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Wednesday, March 26, 2014

Fiction in the Bible?


Critics of the Bible often decry it as a massive piece of fiction. Some even deny that Jesus existed at all. The Christian response is often to launch into an effort to convince the non-believer that the Bible is true and, of course, it is.  But angrily rushing at critics is probably not the best way to respond.   

It is a provable fact that the Bible is more historically attested than many ancient secular documents which are themselves almost universally accepted as genuine.  Whether or not the Bible is accepted as a supernatural book, it is increasing being proven as a historically accurate document.  The kings and kingdoms mentioned actually existed.  Many of the places mentioned have been found by digging where the Bible says they were.  The problem for the Christian apologist is that these arguments will probably fall on skepticism-deafened ears.

I recently found an old book from 1946 which gave me an insight about which I had never before thought.   The book is How to Read the Bible, by Dr. Edgar Goodspeed.  Dr. Goodspeed points out that the parables of Jesus were fictional.  Jesus was a master storyteller; it was his “favorite and characteristic vehicle.”  He used his stories, some of which are as short as a sentence in length, to teach spiritual insights in a simple and clear manner.

A very good opening to start with a non-believer might be Jesus’s parables.  Once the non-believer is interested in the parables, the Christian should point out that though the parables are clearly fictional, the Bible itself is historically based.  Even if the non-believer cannot be brought to a place of conviction, they may at least come to a place where they recognize that the events depicted in the Bible actually happened. This is progress which may later bear fruit.

Tuesday, March 25, 2014

Rick and Bubba Cut Ties With World Vision


Rick and Bubba are comedians, authors, and nationally syndicated radio personalities who are openly and outspokenly Christian.  They have been ardent supporters of World Vision, an international Christian charity which fights child poverty by sponsoring needy children.  They have abruptly cut ties with World Vision after their personal friend, the organization’s president Richard Stearns, told Christianity Today that World Vision is changing their employment policies.  They previously required employees to remain faithful within marriage, abstinent outside of marriage, and only recognized heterosexual marriages.  The new personnel policy does not overtly endorse same sex marriage but includes legal same sex marriages.

Readers of this blog understand that the blog is written from an orthodox Trinitarian Christian understanding based on a very high view of scripture.  The biblical standard for marriage is one man married to one woman.  It is clear that the Bible does not in any way condone the practice of homosexuality. (1 Corinthians 6:9-10)

What Rick and Bubba have done is not “hate speech” or “homophobia.”  Christians should not hate (1 John 3:15) and we do not have a spirit of fear (2 Timothy 1:7).  The historical orthodox position is admittedly absolutist.  The biblical claim is that God is the Absolute Truth and that He is the only arbiter of that truth.

Moral relativism, of which I have spoken before, is a very recent development which challenges the idea of Absolute Truth.  Advocates of moral relativism see traditional understandings of numerous issues to be repressive and oppressive.  They see Truth, if it exists at all, as being determined by the individual or by a community of agreeing individuals.

Several Christian denominations have been influenced by the philosophy of moral relativism and have adopted reinterpretations of historic doctrines in an effort to become more “relevant” to the modern world.  Some include openly homosexual members and a few have no problem with sexual relationships (heterosexual and homosexual) outside of marriage if the sexuality is in the concept of a “committed relationship.”

I personally know several homosexual Christians who are aware of my stand on this matter.  We do not hate or fear one another (“homophobia” is an insult word); we look at one another and are puzzled.  I am sure that this divide exists among readers of this blog as well.

Opponents of the traditional orthodox view on this matter must understand that our opposition to their view is not motivated by hate or fear.  They must also understand that we will not compromise.

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* Luke 14:26 refers to loving no one more than Jesus.  The verse reflects an Aramaic understanding of love and hate.

Wednesday, March 12, 2014

The Worldview Shift in the Eighteenth and Nineteenth Centuries


“What happened in the eighteenth and nineteenth centuries was that what for many had been the minimal theology of the Old World became the maximal of the New. … They found it in the world of Nature.”  John  V. Fleming (a Fellow of the American Academy of Arts and Sciences, university professor at Princeton University, and medievalist).

The “minimal theology of the Old World/maximal theology of the New World” is that the obvious order, mathematical nature,  and logic of the natural world all strongly imply the existence of an intelligence, a Creator.  Everything works as it must for us to exist at all.  If anything at all; gravitation, body pH, the amount of radiation in the atmosphere, the attractive and repellant forces between subatomic particles, etc.,  is  varied by even minute amounts, we will all die.  The extreme order and complexity of the physical world led to what is called the Argument from Design.  Design implies a Designer.

The shift  in the eighteenth and nineteenth centuries denied the importance and sometimes even the existence of the Designer.  At best this is Deism (God exists but that is all that can be said), at worst, it is Atheism (God does not exist).

This shift in worldview led ultimately to the philosophy known as scientific materialism or naturalism.  This is the idea that the only things which can be known are those things which can be empirically measured.  A few steps more led to overt militant atheism.  A few steps more led to the idea that nothing can be known absolutely; that there is no Absolute Truth of any sort.  From this, people feel that they can, with a straight face, declare , “That is your truth, my truth may be different.”  Essentially, they are saying that there can be no universal standards of any sort, no declaration that anything is always wrong or right, and, ultimately, that “there can be no criticism of ME.”  This is the ultimate meaning of sin, the elevation of self above everything and everyone else.  Man making himself into God.

This is the Bible’s response to Deism and Atheism: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:Romans 1:20

Thursday, March 6, 2014

Messianic Prophecies From the Bible: A Jew Will be Born Who Will be the King of the Jews. He Will be Called God, the Father, and The Prince of Peace.


Jews and Christians disagree on whether or  not Isaiah 9:6 is a reference to The Messiah.  Christians see this verse as clearly pointing to Jesus.  Jews insist that we are taking the verse out of context.  They say the verse refers to the birth of Hezekiah (740? – 692? BC/BCE), King of Judah.  Hezekiah cleaned and reopened the Temple.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.  Isaiah 9:6

Jews number the verse differently (as Isaiah 9:5) and say that the verse should be translated as “For a child has been born to us, a son given to us,  and the authority is upon his shoulder, and the wondrous advisor, the mighty God, the everlasting Father, called his name, “the prince of peace.”

A literal word for word translation of the Hebrew words of the verse: “For to us a child is born to us a son is given to and shall be the government on his shoulder and called his name Wonderful Counselor the God mighty the everlasting the Prince of Peace.”  Written ancient Hebrew contains no punctuation marks and all the letters are run together with no spaces between words.

Wednesday, March 5, 2014

Film Comment: This Is the End


Collect up at least one hundred film actors, singers, and entertainers at a wild drug and alcohol fueled party, then start the end of the world, complete with giant monsters and demons. The Earth cracks open and people fall into a burning Hell. Have the actors portray themselves, thrown into this situation.

This Is the End (2013) has a cast filled with big name celebrities: Jamez franco, Seth Rogan, Jay Baruchel, Channing Tatum, Jonah Hill, Dany McBride, Michael Cera, Emma Watson, Mindy Kaling, David Krumholtz, Christopher Mintz-Plasse, Rihanna, Paul Rudd, The Backstreet Boys, and many others.

When the trouble starts everyone runs outside as the world begins to burn and explode around them.  Too dumb, selfish, cowardly, drug-addled, gluttonous, etc. to “escape” some do not even notice the disturbance.  But they soon will. The six main protagonists run back into the “safety” of the house.

The guys tell themselves they will survive because they are “good people,” but they realize that they are not.  The film does not show any of these people in a good light.  They all realize that they are damned.

The film, a comedy with some undeniably hilarious moments, features violence, gore, impalement, decapitation, penis jokes, nudity, profanity, cannibalism,  homosexuality, demons, intentional blasphemy, obscenities, betrayal, alcohol and drug abuse, self-righteousness, taking God’s name in vain, urination, vomit, obscene gestures, discussion of intent to rape in the presence of the intended victim, masturbation, demonic possession, prayer for the death of another person, sexual slavery, cowardice, self preservation at the expense of other’s lives.  Did I forget anything?

The supposedly ”happy” messages of the film are:
1.     Self-sacrifice confers instant entry into Heaven.
2.     In Heaven, we become angels.
3.     In Heaven, you can have anything you want, even a dooble.
4.     There is no need to be a “Christian” to enter into Heaven.
5.     Heaven is just another wild party.
6.     The Rapture looks like an alien abduction with a beam of light pulling the person up into the sky.

This highly offensive film intends to offend in every way imaginable, showing a contempt or disregard for any conventional understanding of propriety or morality.  It made me wonder.  The actors, portraying themselves, know that they are damned.
In the film, they are facing evidence which, at the very least, proves that God and the supernatural are real.

These are extremely talented, supposedly very intelligent comedians who have gone out of their way to intentionally offend nearly everything related to Christianity and the End Times.  Should not this film prod these actors into actually thinking about their real-life situations?

To some, or most of the actors, I am sure that this was all just a big joke.  Perhaps they are like many people and do not believe anything at all.  Post-modern moral and intellectual relativism at its logical conclusion.

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This is an end of the world film where the Earth is not merely damaged, but is actually destroyed.  Two other prominent films of this type are When Worlds Collide (1951), which depicts the chaos which erupts when a planet the size of Earth is on a collision course with our planet.  The other is Seeking a Friend for the End of the World (2012), a surprisingly tender and bittersweet love story.  Either of these two films would be an infinitely better use of your two hours than This Is the End.