Every Doubt is an Opportunity

 The Greek word διακρίνω is sometimes translated into English as doubt. (Strong’s 1252) The word’s usage as doubt carries the ideas of back and forth, hesitation, wavering, misgivings, and vacillating. The second set of scriptural references below are verses which use the word in this way.  

If you have some doubts about your faith or your understanding of it, as we say in an English language idiom, “Join the club!”

Doubt is normal and is not a sin. We all struggle with some aspects of the faith and may even struggle with ourselves being worthy. Guess what, none of us are worthy. We have all sinned. We cannot be good enough. Our salvation in Christ is an unearned gift of his grace, not from anything we have done.

If you are genuinely asking questions of God, that means that you are listening. An unsaved person will not wrestle with this. Instead, they will use their doubts as an excuse to reject the faith. And many of them will contemptuously look down on us as uninformed or simple. Pray for them.

Honest doubt is much better than the pretense that we have it all figured out. God created the universe and can deal with your doubts, even very tough doubts. Just ask him to help. Search in the Bible and listen for the leading of the Holy Spirit. Don’t be afraid or ashamed to ask God to strengthen your faith.

People in the Bible who struggled with faith questions include Moses, David, Gideon, Thomas, and John the Baptist. The Bible shows that many experienced times of spiritual struggle.

If you are not personally struggling but now someone who is, give them encouragement. Never even hint that there is something wrong with them. Honest doubt is normal. Jude 1:22 says, “Show mercy to those whose faith is wavering.”

Metal can be tempered to strengthen and harden it by exposing it to heating and cooling. The same idea applies to us.

Exodus 3 and 4; Judges 6:36–40; Psalm 13; 1 Samuel 27:1; Matthew 11:1–6; Mark 9:24; John 20:24–29; Romans 3:23,28; Acts 17:11; Ephesians 2:8-9; Titus 3:5; Jude 1:22.

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Matthew 21:21; Mark 11:23; Romans 14:23; Acts 10:20; James 1:6, 2:4.

Jump Through the Fire

 

While preparing a post for this blog on the Metallica song, Jump in the Fire (see 4 December 2024), I came across information about the annual Ivana Kupala (Ivan the Battler/John the Baptist) Festival held in Russia, Belarus, Ukraine, and the Baltic States on the 6th and 7^th days of each July. While now considered to have Christian meanings, the Ivana Kupala Festival is a continuation of ancient pagan festivals such as the Celtic Beltane. Jumping over the fire seems to represent purity and cleansing. Cattle were often driven between two fires to protect them from disease.

The Ivana Kupala Festival was originally held during the Summer Solstice, but was moved to John the Baptist’s birthday and Christianized/assimilated by church authorities.

During the festival, people dance around, and jump over, roaring campfires. They then bathe in rivers and lakes to purge themselves of their sins, bring themselves good luck, and ensure their good health. Additionally, couples jump through the flames hand-in-hand to ensure that they will have a happy and prosperous marriage.

Many of the female celebrants wear wreaths made from vines, leaves, and flowers and dress in traditional national clothing.

themoscowtimes.com/archive/jumping-through-fire-at-a-slavic-pagan-festival

Are You Willing to Be Viewed As Strange?

The other day as I was going to work, I saw a clown walking into the Children’s Hospital.  She had on a garishly frilly red, white, blue, and green patchwork quilt dress and a straw hat topped with a large plastic flower.   In her right hand was a small children’s metal Strawberry Shortcake lunchbox.  It was obvious that everyone was noticing her.  How could they not?

The clown was one of the many volunteers who visit the ailing children at Children’s Hospital.  She, like the other clowns, had to overcome her discomfort at drawing attention to herself by appearing in public in ludicrous clothing.  She, at least, would have the comfort of knowing that the people who were looking at her understood why she was doing this.

Christians who strictly adhere to the biblical understanding (worldview) will often be thought to be odd, backward, or unsophisticated when they do not conform to the prevailing customs of their surrounding culture. Sometimes they will be accused of being fools, or worse, “haters.”  As I have stated before, we really are different and they really do not understand.  

Some believers, such as Isaiah, Hosea, John the Baptist, Francis of Assisi, Procopius, Basil Fool for Christ, John the Hairy, Grisha, and many others have carried out seemingly ridiculous actions to draw attention to the faith.  Some, like the Yurodivy (Holy Fools) of Eastern Orthodoxy, have intentionally carried the idea to what many would consider to be extreme.  All of these people have been aware that they are perceived as “strange.”  They value the opinion of the Lord more than they value the opinions of man.

Are you willing to be viewed as strange?  Are you willing to be a Fool for Christ?

“We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.” 1 Corinthians 4:10

“For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.” 1 Corinthians 3:19

“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1 Corinthians 1:18

“For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.”  1 Corinthians 1:21

Christian Heresies: Johannites

The Johannites were a Gnostic sect which said that John the Baptist, instead of Jesus Christ, was the saviour of mankind.  They are survived in the modern day by the Mandaeans, a dualistic sect scattered from Iraq by the 2003 Iraq war.  Before the war they numbered about 70,000 in Iraq, now about 5000 remain.  The rest are primarily now in Jordan and Syria.