Messianic Prophecies from the Old Testament: Today This Scripture Has Been Fulfilled in Your Hearing

Luke 4:16-28New Revised Standard Version (NRSV)

The Rejection of Jesus at Nazareth

16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

18 “The Spirit of the Lord is upon me,

    because he has anointed me

        to bring good news to the poor.

He has sent me to proclaim release to the captives

    and recovery of sight to the blind,

        to let the oppressed go free,

19 to proclaim the year of the Lord’s favor.”

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” 24 And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers[a] in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all in the synagogue were filled with rage.

Footnotes:

Luke 4:27 The terms leper and leprosy can refer to several diseases

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

That the quoted text (from Isaiah 61:1-3) is a Messianic prophecy is evident because Jesus Himself used it in this way.

The scholars who insist that Jesus never identified Himself as the Messiah obviously never read this passage. Why else was the synagogue so quickly filled with rage? They understood exactly what He meant and they believed that He was speaking blasphemy.

Verse 28 says they “were fiiled” ἐπλήσθησαν  with rage. This is from the verb πλήθω I am filled (to the top; to full capacity. )  Strong categorizes the word ἐπλήσθησαν (e-plees-the-san) as V-AIP-3P (verb-aorist indicative passive- third person plural).

In English and many other languages, tense has primarily to do with time. In Koine Greek, tense has primarily to with the type of action. The aorist tense expresses action without any further definition. It carries the idea of sudden action. The people were suddenly filled with rage

Film Comment: The Art of Getting By

I first saw Freddie Highmore in Five Children and It, a children’s fantasy film.  Basically he portrayed a cute little boy.  Probably, Highmore’s most well-known role is that of Charlie Bucket in Charlie and the Chocolate Factory (2005).

As a twenty year old, Highmore still has the cute innocent look but the character he portrays in the comedy, The Art of Getting By (2011), is a decidedly different person.

George Zinavoy (Highmore) is a sweet natured, gentle, and very talented artist.  He is an obviously intellectual and capable high school senior.  He has decided to do nothing, not even in art class.  When he meets a girl (Emma Roberts) who likes him, he cannot bring himself to admit that he also likes her.

George’s problem is his philosophy, which is one version of the worldview known as Postmodernism.  We are born alone.  We die alone.  Everything else is basically nothing.  Life has no meaning because, in the end, we will all die, alone.

A great many people today, possibly nearing a majority, have a postmodern view of reality.  This is why you hear so many people saying that “you have your truth, I have my truth.”  How they choose to respond to the philosophy can lead to apathy, rage, cynicism, hedonism, manipulativeness, withdrawal, and any number of other pathological lifestyles.

The challenge for Christians is to show these people that life does have meaning and to help them see what that meaning is.  We cannot “save” them but we can present the Gospel and let the Holy Spirit do His work.

What Does It Mean?: Psalm 137:9

WHAT DOES IT MEAN? Is a recurrent segment in this blog. The meaning of certain Biblical verses is not always readily apparent to modern readers. Sometimes the answer to the problem is cultural, or linguistic, or philosophical. Sometimes no one knows what it means and we have to accept that full understanding will only come when we meet the Lord.

“Happy [shall he be], that taketh and dasheth thy little ones against the stones.”
 Psalm 137:9

That is in the Bible? Yes, it is, in a psalm about the grief and rage of exiles snatched up by the Edomites, “daughters of Babylon,” and carried away to a strange land. The exile’s homeland has been raped and destroyed.

This psalm is an accurate representation of the feelings of the defeated and brutalized Israelites crying out in rage to God, asking Him to give them vengeance against their oppressors. The final two verses, 8 and 9, are hateful curses directed at the oppressors. The psalmist is crying and screaming but has not yet received an answer from God.

There is disagreement among scholars as to whether the next Psalm (138) is related to 137 or not. Psalms may be a collection of totally unrelated poems and songs, but 138 is a prayer of thanks for an answer which God has provided. Those who believe that the Psalms are a collection might see the placement of 138 after 137 as the work of an editor or collector.