Flowers for the Living

Annellies Marie Frank (1929 - 1945), better known as Anne Frank, was only fifteen years old when she died in the Bergen-Belsen Nazi concentration camp in Germany. She and her family were hiding with the help of brave Christians in concealed rooms behind a bookcase in a building where her father worked in Amterdam. After the Jewish family was eventually betrayed and arrested, Miep Gies, one of their protectors, was able to rescue and preserve Anne's diary. The book was published as Het Achterhuis (in English as Diary of a Young Girl.)

The diary contained Anne's thoughts on many subjects such as growing up, sexuality, her hopes to become a meaningful writer, and her present situation. One very thoughtful quotation is, "Dead people receive more flowers than living ones because regret is stronger than gratitude."

Anne understood that we should appreciate the people around us. Christians, especially, should understand this. As I have said before, since Jesus was willing to shed His Blood for our salvation and since His Blood is of infinite value and is freely offered to everyone, this means that each of us is of infinite value. We should be always ready to explain this Good News to anyone who will listen. (1 Peter 3:15)

Also, one of the things which non-believers noticed most strongly about the early Christians was how much they loved each other as Jesus told them to (John 13:34-35). For example, in this quotation from the Roman convert and Christian apologist Marcus Minucius Felix in his book, Octavius. The book is presented as a dialogue between a pagan and a Christian. The pagan is talking in this quotation.

"And now, as wickeder things advance more fruitfully, and abandoned manners creep on day by day, those abominable shrines of an impious assembly are maturing themselves throughout the whole world. Assuredly this confederacy ought to be rooted out and execrated. They know one another by secret marks and insignia, and they love one another almost before they know one another; everywhere also there is mingled among them a certain religion of lust, and they call one another promiscuously brothers and sisters, that even a not unusual debauchery may by the intervention of that sacred name become incestuous: it is thus that their vain and senseless superstition glories in crimes."

From Minucius Felix, Octavius, R. E. Wallis, trans. in The Ante-Nicene Fathers
(Buffalo, N. Y.: The Christian Literature Publishing Co., 1887), Vol. 4, pp. 177-178.

Existence is Futile

When I saw Pastor Steve Griffin’s post, "Existence is Futile,"on his blog, Just Thinking (and Writing), I immediately thought of the Borg, a fictional alien race featured in the Star Trek series of films and television programs. The Borg are a frightening race of living beings who have been forcibly enhanced with cybernetic implants and assimilated into a group mind culture. All individuality has been erased. 

The Borg are frightening because your only value to them is what your forcible assimilation can add to the collective. Their ominous trademark phrase is "Resistance is futile." The Links below exhibit the menace of the Borg.

https://www.youtube.com/watch?v=WZEJ4OJTgg8

https://www.youtube.com/watch?v=yokaRFrTIic

Many people see the world to be like the Borg. The individual does not matter in any way. The hopes and dreams of the individual are meaningless, there is ultimately no meaning to existence. The individual will be crushed. This is the philosophy of nihilism, that there is utterly no meaning to existence. The grafitti artist in Pastor Grifffin's post seems to be trying to express this philosophy.

Pastor Griffin and all other Christians know the real truth. We are of infinite value, bought with the Blood of Jesus. Jesus, the Second Person of the Trinity. Jesus, who was present at the creation. Jesus, the Lord and Sustainer of the universe.

The Blood of Jesus, the most valuable thing in the universe, was given as a totally free gift and is offered to each one of us as if we were the only one.

Poinsettia: The Christmas Star

Many people think that the large red leaves of the beautiful poinsettia plant are the flowers.  Actually the flowers are quite tiny and are a yellowish-white color.  The leaves are sometimes also colored pink, white, yellow or green.  The plants, which bloom in December, are also known as “the Christmas Star,” “the lobster flower,” “the Mexican flame leaf,” and “las Flores de Noche Buena.” Since the early nineteenth century, poinsettias have had a close association with the Christmas holiday in the United States.

Poinsettias are indigenous to Mexico and Central America so it makes sense that the first known mention of poinsettias is in Aztec sources. The flowers were used as a source of a red dye to color clothing.  The Aztecs saw the intense red color as a symbol of purity.

There are two very similar Mexican legends about the origins of the plant, both involving children.  In both legends, poor children could not afford to buy flowers so they lovingly collected weeds to place on the Christmas nativity crèche at their church.  As the congregants prayed, the offering was blessed as the weeds turned into a blazing red display.

Franciscan priests in Taxco, Mexico in the seventeenth century used poinsettias in their celebration of the Feast of Santa Pesebre.  A pesebre is a nativity scene similar to a crèche.

The earliest name for the plants was the Aztec cuetlaxochitl.  The most common modern name comes from Joel Roberts Poinsett (1779-1851), who brought the plants to the United States in 1825.  Poinsett was the first United States Minister to Mexico.

The Aztec understanding of the meaning of the poinsettia speaks to me: purity, especially since some Christians have come to associate the intense red color of the plants with the Blood of Christ.  It is sometimes forgotten that the most important Christian holiday is not Christmas, but Easter, which commemorates the death and resurrection of Jesus.

The poinsettia image is from Andre Karwath, a contributor to the Wikimedia Commons Project, and is used under the Creative Commons Attribution Share Alike 2.5 Generic provision.