Hello, Nauru! 16 September 2025.

 Hello, Nauru!  Welcome to the world-wide group of readers from many countries who also visit this blog.  I hope you find some of the posts useful or meaningful. Tell your friends about this blog. Everyone is welcome.

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Now We See Darkly

Cataract surgery replaces a damaged, thickened, and discolored lens with a new perfectly functional replacement.  I carry cards in my wallet with the details of the prescriptions of each of my replacements lenses and have been delighted with the restoration of my proper visual abilities. Once I had the first surgery I was impatient to have the second surgery and complete the process.

The opthalmic surgeon performs the surgeries one eye at a time. This produces an odd situation. After my first surgery, my post-operative eye saw bright new intense colors with ultra-sharp delineation between white and black.  Not so with the pre-operative eye. What I saw was yellowed, dull, and faded, with incorrect color perceptions. I saw a green shirt as grey and could not distinguish some blues from some greens.  The scientific term for this phenomenon would be that the cataract had produced an acquired tritanopia.

Most people are spiritually asleep or, at best, walking around with a thick film over their eyes. When converted to Christianity, they suddenly see what has really been around them the entire time. Reality can be very shocking.  They become eager to complete the process.

Conversion changes your mind and your perception of the nature of reality. You have received the Holy Spirit and now are indwelled by the Mind of Christ. This enables you to see things as Jesus sees them.  You see things which once you could not see or understand. This is the beginning of the process of sanctification.

Book Comment: Fruit Happens!

Michael Christopher’s book, Fruit Happens!, (2010) is a free Christian young adult novel distributed by the 1687 Foundation. The short (only 112 pages) is the story of an old man named Dellie O’Shea who is reminiscing about his boyhood adventures.  He is a retired stage singer and dancer who describes himself as  “little person” since he is 37 inches tall.

Dellie has adventures with a girl he probably loves. Her name is Paisley Baker, but Dellie calls her “Cake.”. “I’d known for some time that Cake Baker went to church every Sunday, but I hadn’t held it against her.”

This is a doctrinally sound book written in a conversational style.  The book is an easy read for its intended age group of age 10 to 14 year old readers. The point of the book is to explain the Fruits of the Spirit and how they develop in a believer.  The process of Sanctification is explained. The novel does a very good job of that. I do have problems with this book, however.

1.     All the children have the same “voice.” One of the marks of good fiction is the establishment of clearly discernable characters who “read” differently from one another.  The children all speak like adults. In fact, they all speak like the same adult, clearly the author.

2.     The book reads like a disguised sermon.

3.     The Bible study meetings develop along the lines of an outline with each child adding just the insight that is needed at that moment in the exposition.

4.     I do not think that any teenager who is not already a Christian will read this book. It will hold no appeal for non-Christians.

The book is a very clear in its explanation of several doctrinal points:

1.     The fruits of the Spirit are not natural to us. They develop within Christian believers because of the indwelling of the Holy Spirit.

2.     The fruits of the Spirit build gradually, with one leading to the next. God is conforming us to Christ. Sometimes we humans lurch forward in starts and sputters. The problem lies with us, not God.

3.     There are suggestions and study questions provided to aid the reader in expressing the fruits of the Spirit.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” Galatians 5:22-23

"Scripture quotations taken from the New American Standard Bible®,
Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973,
1975, 1977, 1995 by The Lockman Foundation 
Used by permission." (www.Lockman.org)

A link with a children’s sermon about the fruits of the spirit:

http://www.sermons4kids.com/fruit_of_the_spirit.htm

What They Think of Us: The Christian Neurosis

Pierre Solignac  (born 1929, France) is a French psychiatrist who claimed that Christianity uses guilt in order to maintain control of its followers. He spoke of the “Christian Neurosis,” which he said meant that a Christian had to carry around a huge weight of neurotic guilt in order to be properly “humble” before God. It is sad to say that many Christians down through the ages have bought into this anti-Christian, non-Christian attitude. Solignac said that Christians believe in a God of conditional love (if we are “good” enough and “humble enough” He will accept us) who uses law and rules to keep us under control.  “L'éducation chrétienne repose essentiellement sur l'
angoisse et la peur, le manque de confiance en la nature humaine, le mépris du 
corps, ...” (Christian education is based primarily on the anxiety and fear, lack of trust in human nature, contempt of body ...)

No! No! No! No! No!

Our salvation is not based on following rules or being humble doormats or being good enough or knowing some secret doctrine hidden from the world.

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:8-9 (KJV)

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1

Do you realize what the Bible says about Christians? It does not say that we become perfect at the moment of our salvation. What it says is that there is no condemnation for us.  “No condemnation” means “found innocent with no penalty imposed.” As John tells us in 1 John 3:14, “We have passed from death to life.”

We have been declared innocent because we are covered by the shed Blood of the Lamb of God. Through the process of sanctification we are becoming like Jesus and when God looks at us He sees the Blood, He sees Jesus. Our guilt has been washed away.

The Apostle Paul understood that Christian innocence could be misunderstood and he adds a coda at Romans 6:1-2 to oppose the heresy of antinomianism. Antinomianism taught that since we are saved and are no longer under the condemnation of the Law we can do whatever we want without any penalty.

“What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” Romans 6:1-2. (KJV)

Ashton Kucher on Work, Manhood, and Conformity

This is surprisingly profound advice from a person whose public persona is as an intellectual lightweight.  The three ideas which Ashton Kucher presents in his short speech have parallels in Christianity. 

1.     Work is ennobling.  Kucher’s  best line is “opportunities look a lot like work.”  A Christian who is focused on Jesus will pay attention to details and will not take shortcuts which damage the quality of their work. You, the Christian, may not think that driving a cab, or cooking, or kicking a soccer ball is holy but that is what holiness means, separated for God, dedicated for God.  When ordinary work is done for God, it becomes holy.

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31

In Genesis 2:2, God’s activities in Creation are called “work.”  Genesis 2:15 says that man was created to work the earth.

2.     Kucher says that the traits of intelligence, generosity, and thoughtfulness in a man are “sexy” and that “everything else is crap.” The mature Christian man understands this.  Do not allow the world to confine you with its definitions of who you should be.  Be the Christ-like man into whom God is sanctifying you.

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Colossians 2:8

The King James Version translates συλαγωγῶν as “spoil.”  It more accurately is “to carry off as spoil,” as in a treasure stolen by the victors in a battle. The New International Version translates the word as “takes you captive.”

3.     You do not have to be a sheep, living as the world tells you to.  Kusher is telling his listeners that they do not have to slavishly fit in, they do not have to follow the crowd.  Where this falls short of the Christian standard is in setting the ultimate standard as one’s own self.  The standard for the Christian is Jesus.

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:2

Ashton Kuchner was raised in a Roman Catholic family but has said, "I try not to have religious beliefs.”  He is currently a student of the Kabbalah.

What I Believe

http://www.blogger.com/blogger.g?blogID=6543677145883318479#editor/target=post;postID=3277589869921366139

Since Wednesday, I have been responding to “What They Think of Us: God Blames Us for His Mistakes.”  I disagree completely with Gene Roddenberry’s criticism.  Here is what I believe to be a scriptural rebuttal.

1.     God did not make a mistake.  He intentionally made us as we are. (Genesis 1:1-31)

2.     He made us in His image. (1:27)

3.     He made us as we are because we must be free to choose.  God does not purpose to have the mindless obedience of robots or machines.

4.     God knew that the vast majority would reject Him.  He has declared that the few are worth the costs: a. the billions lost (Romans 1:20), and b. the life of Christ. (Luke 15:10)

5.     Those who chose God are invested with the Mind of Christ. (1 Corinthians 2:16)

6.     He is perfecting us into creatures, not Divine, but like Himself.  Our ultimate destiny is one of sinless perfection, able to judge angels (1 Corinthians 6:3), and able to exist in the presence of the perfectly Holy God.  We are being perfected (sanctified) into holiness. (Hebrews 7:25)

Using Labels to Search This Blog

This post will help you to get more value from this blog by showing you how to search for specific subjects.  This is a very eclectic blog which can touch on almost any subject, from Star Trek ; to the Lakota war-chief Sitting Bull ; to NASCAR ; to what is probably the world’s best-known hymn, Amazing Grace ; to comic books ; and doctrinal subjects like sanctification and obedience .

The labels follow the posts in a separate section.  To search for a subject, all you need to do is select a label (keyword) and click on it.  All the posts which mention the subject will come up as group.

Film Comment: Beauty and the Beast

La belle et la bête (1946, Beauty and the Beast) is a black and white film created in France by the poet Jean Cocteau.  This is a truly beautiful film which shares its title with the children’s story but is decidedly for adults.

To save her father from the imposition of a death sentence by a frightening werewolf-like beast , a beautiful young woman must agree to substitute herself as the beast’s victim.  When she gets to know him, she realizes that the beast is actually not beast-like at all; he is a sensitive caring being.

Unlike the Disney studios version, this 1946 fairy tale film was never intended for viewing by children.  The visual and poetic beauty of the film cannot obscure  the fact that it deals with many adult themes such as familial duty, longing, frustration,  the real possibility of sudden deadly violence, and a strong undercurrent of repressed sexuality.  The film also has as one of its main characters an animal.

We may not like to acknowledge it, but, biologically, we are animals.  The lesser animals are innocent in their selfishness, but we are not.  We are a mixture of the Law of the Jungle, survival of the fittest, and of our higher impulses.  By our own power, we cannot overcome our self-centered natures (the true essence of sin and separation from God).

In the film, the Beast is redeemed by the pure self-sacrificing love of the Belle.  We are redeemed by accepting the gift of Jesus’ sacrifice and sanctified by the indwelling of the Holy Spirit.

“That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;   And be renewed in the spirit of your mind;   And that ye put on the new man, which after God is created in righteousness and true holiness.” Ephesians 4:22-24

Notes on the film:

Some of the very creepy visual effects may be frightening for children.  Some more conservative viewers may object when they learn that the beast (Jean Marais) and the film’s director, (Jean Cocteau), were longtime homosexual lovers.

Other films:

Beauty and the Beast (1987)  The pilot film for the same named romantic fantasy television series.

Beauty and the Beast (1991)  The animated musical version made by the Disney studios. 

Book Comment: The Christian Atheist

Craig Groeschel (pronounced "Grow-shell") is one of those very likable pastors, like Francis Chan, who tell you a story and then stick a knife into you for a little surgery.  The knife they use is the Bible.

In The Christian Atheist: Believing in God but Living As If He Doesn't Exist, Pastor Groescchel explores the sometimes startling disparity between what we say we believe and how we choose to live; acting as if God doesn't really exist, or as if He exists but doesn't really care about us, or as if He exists but doesn't really matter in our day-to-day lives.   This is not a book about knowing "hypocrites," but about people who believe themselves to be Christians and who are crippled in their Christian lives by lies they have believed.  Some of them are pastors.

Pastor Groeschel doesn't spare himself or his family from criticism.  He clearly understands that his life and actions sometimes contradict what he says he knows to be true.  We all fall short, but, wonderfully, we are covered by the Blood of the Lamb.

The book devotes entire chapters to twelve common reasons Christians drift into the uselessness (to God and to themselves) of being Christian Atheists.
1.  They don't know who God really is.
2.  They are ashamed of something they have done in the past and are afraid that it will be exposed.
3.  They know that God loves others but aren't convinced that He could possibly love them.
4.  They don't believe in the power of prayer.  They don't believe He is listening, others feel awkward or silly talking to Him.
5.  Seeing obvious injustices and tragedies in this world, they don't believe that God is fair.
6.  They are unwilling to forgive, preferring to hold onto their hatred.
7.  They don't believe that they are able to change.
8.  They worry about everything.
9.  They think that their personal happiness should be a priority for God.
10. They believe in God but place their real trust in their personal power, position, or money.
11. They are timid or unwilling to witness to others.
12. They don't believe in "organized religion."

What Pastor Groeschel is trying to do in this book is to call us to continually examine ourselves and our lives; to think honestly about our lives and faith; to learn to rid ourselves of hindrances to complete trust and dependence on God.  He doesn't come right out and say it but he is ultimately talking about the process of sanctification.   We don't want to go the other way and to become the "believers" of whom Titus was speaking: "They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate." (Titus 1:16)

How terrible it would be to be that person and not even realize it.

The Three States of the Converted

"There are in truth three states of the converted: the beginning, the middle, and the perfection. In the beginning, they experience the charms of sweetness; in the middle, the contests of temptation; and in the end, the fullness of perfection." Pope Gregory the Great (540?, Italy - 604)

I suspect that most of us are in the middle state.

The Meaning of Life

"... the Church exists for nothing else but to draw men into Christ, to make them little Christs.  If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time.  God became Man for no other purpose.  It is even doubtful, you know, whether the whole universe was created for any other purpose.  It says in the Bible that the whole universe was made for Christ and that everything is to be gathered together in Him."  C.S. Lewis, Mere Christianity, 1952.

Book Comment: After You Believe

"Keep getting old as long as you can."

Kris Kristofferson (b. 1936, Texas) 

Country music singer, songwriter, 

Golden Gloves boxer, Rhodes Scholar, 

U.S. Army captain

Kristoffer Kristian Kristofferson (yes, that's his real name) expresses the aim of most people for their lives.  Christians have a different perspective but we haven't always ourselves really understood it.  Many still don't.

In his book, After You Believe.  Why Christian Character Matters, N. T. Wright, the former Anglican Bishop of Durham, England, asks the question of what you do after you become a Christian.  Do you just wait to die and go to Heaven?  Does it matter once you are "saved?"  Isn't what we're really concerned with the "sweet by-and-by?"  Wright thinks it matters very much what we do in the "interim," and he clearly shows that Jesus and Paul thought so to.

Wright speaks of two approaches many Christians have adopted: 1. A Rules Mentality,  which in essence places the believer into legalism and ritualism, and 2. Spontaneity, going with what "feels right," since we are no longer under the Law.  This in essence places the believer into antinomianism.

Bishop Wright says neither of these approaches is correct.  Our duty is to develop Christian character and become who are intended to be in Christ.  The Kingdom of God is in the world now, and we are citizens of that Kingdom.  In the next life, in the Kingdom, we are to be kings and priests; since the Kingdom is here now, we are to begin being kings and priests now, fully revealing the image of God.  He call this the development of Christian virtue.

Wright is an Anglican and Anglicans say that they are "protestant, yet catholic."  I am very Protestant and I get a little squirmy when Wright explains things in more "catholic" ways, but what he's really talking about are sanctification and holiness and he is exactly correct.

Under the leading of the Holy Spirit, we are to experience what Paul calls "the renewing of your minds."
Classical pagan virtue found many of the Christian attitudes to be puzzling, especially those involving self-denial and self-sacrifice.  By practicing the Christian virtues (love, faith, hope, charity, self-giving, looking away from oneself, etc) under the leadership of the Holy Spirit (assuming the Mind of Christ) we gradually grow into them so that they become second nature.  Once they become second nature to us, we will not have to stop and decide how to act when the fecal material really hits the spinning blades.  We will know how to act.

Book Comment: If the Church Were Christian, Chapter 1, Part 1

If you are joining this book review series mid-stream , you can read the comment from the beginning by going to the LABELS section following the last post on this page and clicking on PHILIP GULLEY

If the Church Were Christian. Chapter 1, Part 1; in a chapter by chapter series of posts in response to the book by Pastor Philip Gulley. Chapter One: Jesus Would Be a Model for Living Rather Than an Object of Worship.

" ... the era of uncritical acceptance of Jesus stories is past ..."

There are numerous extant apocryphal Jesus stories and gospels, many about His childhood and early adulthood, before (and after) his three year public ministry. These are not the stories Pastor Gulley is questioning. The ones he doubts are in the Bible. He believes that we cannot "assume that the gospel versions of the Jesus story are historically accurate" and that some sayings biblically attributed to Jesus (ie. Matthew 16:18 and 18:17, for example) probably did not come from His mouth.

Gulley questions the rationality of a belief in the Virgin Birth and doesn't accept the divinity of Jesus. In fact, he thinks Jesus, as a monotheistic Jew, would have been offended to be thought divine. Jesus' miracles Gulley sees as "pre-Enlightenment affirmations of the transforming presence of Jesus."

Insisting that jesus wasn't about His own glorification (this is correct; see John 8:54) and that rather, He was about humility and modesty. Gulley says that making Jesus God is an excuse not to be like Him.

Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: John 8:54

Some perhaps would use Jesus' deity as an excuse not to be like Him, but actually, this is one of the paradoxes of the Christian faith. We can't be like Jesus but are expected to be like Jesus. We wouldn't be expected to be like Jesus if we couldn't do it in the power of the Holy Spirit. In his excellent book, After You Believe, N.T. Wright, the Anglican Bishop of Durham speaks of the development of Christian virtue, the process of sanctification.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord. 2 Corinthians 3:18 

There will be more to follow.

Feelings of Guilt That Won't Go Away

Christians should not live with a permanent sense of guilt. We are forgiven and God sees Jesus when he looks at us. We are also not yet perfected so we will knowingly or unknowingly continue to commit sins. Transitory feelings of guilt may be the Holy Spirit prodding us to alarm us that we are separating ourselves from God. He is calling us to remind us that though we are saved and will not be lost, we need to return to the working out of our salvation with fear and trembling (Philippians 2:12; Hebrews 4:16). We are not saved by the working out but are participating with the Holy Spirit in our growing sanctification.

A permanent sense of guilt is another thing entirely and may have several causes, three of which will be discussed here: 

1. We may be consciously or unconsciously holding onto the belief that we must somehow earn our salvation, suspecting or knowing all the while that we are not good or holy enough. NO ONE IS GOOD OR HOLY ENOUGH! (Ephesians 2:8-9)

 At the moment of your salvation, God saw you as holy and He sees you as holy now. He still expects you to allow the Holy Spirit to conform you to him, to sanctification.

2. Satan is the Accuser (Revelation 12:10), daily making accusations to God against us. A persistent feeling of guilt may be Satan pulling a trick on you, immobilizing you; in football terms, "taking you out of the game." Do not allow him to do this. Romans 8:1; John 8:36.

3. The guilt that a Christian is feeling may be caused by the fact that he or she has not confessed their real sin. They may not even realize what their real sin is. Compulsive behaviors such as pathological eating, gambling, attraction to pornography, temper tantrums, etc. may plague Christians who over and over find themselves helplessly returning to the hated behavior. Though they confess their sin and ask God for "strength," they fail. The real sin may be underlying anger or resentment which is so frightening that it is directed into other, less fearsome directions. Rest assured that the Holy Spirit knows the real sin and will reveal it to the believer who truly listens.