What does the Bible say about artificial intelligence?

AI (artificial intelligence) is merely a useful tool. It does not know anything in the way that we do. AI may sound like a person, but it cannot bear the image of God. It is a computer program which follows instructions which it has been taught. Properly utilized, it can find information in seconds which would take the user days or weeks to find. Where AI is weak is in areas which require opinions. The opinions AI gives may very well (I would say probably do) at least partially reflect the worldviews of its teachers. The teachers would insist that this is not so or that, if bias is present, it is unintentional.

The Bible was written many centuries before computers existed. The first device that can be considered to be a modern computer appeared in 1941 in Germany, unless you consider the handheld abacus, a calculating device which appeared in Sumeria ca 2700 to 2300 BC/BCE. The abacus could be used to add, subtract, multiply, and divide. Hand held electronic calculators first showed up in the 1980’s.

https://en.wikipedia.org/wiki/computer

The Bible makes no mention of artificial intelligence since it was written many centuries before the idea of modern computers was even conceived. It does, however give us principles for the use of computer technology.

The Bible warns about the danger of idolatry. AI can become an idol when it is trusted more than God's promises. If it is used to exploit, deceive, or defraud others it becomes evil. If the use of AI becomes obsessive, that can distract from devotion to God.

The strongest and most appropriate use of AI is to dramatically speed up information searches, speech or textual translation, and mathematical calculations. These activities become almost instantaneous.

If I had been born in biblical times, I would have probably not have lived very well or very long

             If I had been born in biblical times, I would have probably not lived very well or very long, because of these things:

a.      Because of childhood ear infections and chronic tinnitus, I would probably have been deaf.

b.      Childhood tonsillitis, measles, or mumps, or any infection, could have led to death.

c.       My teeth would have been filled with cavities.

d.      Because of cataracts, Fuch’s dystrophy, and macular degeneration, I would have become blind.

e.      Because of insulin resistance I would have eventually suffered from diabetes.

f.        The bone spur which cut my rotator cuff would have rendered my shoulder useless.

g.      My osteo-arthritis would have frozen most, or all, of my joints.

h.      My damaged meniscus in my knee would have given me a limp.

i.        The stones in my gall bladder, which led to gangrene, would have killed me.

j.        The mycoplasma pneumonia would have killed me. Or any number of respiratory diseases.

k.    My bilateral carpal tunnel syndrome would have rendered my hands useless.

l.     My numerous pre-cancerous skin lesions would have eventually converted to full-blown cancer and led to my death.

m.   Chronic allergic rhinitis would have led to a miserable existence.

n.   You get the picture and you can probably add many of your own ailments to the list.

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            Television programs and movies about the Bible usually depict everyone as basically healthy. By our modern standards, they absolutely were not. The Bible names a few diseases and ailments, but does not touch on the common limitations the people of the time had to tolerate. It does encourage people to avail themselves of whatever medical treatments are available as a wise use of what God has provided.

            Medical knowledge during the biblical period was, by our modern standards, very limited and elementary. Paul advised Timothy to use a "little wine" for his frequent stomach ailments. Medicinal plants are mentioned, including a fig poultice for a boil (Isaiah 38:21) and the balm of Gilead for healing wounds (Jeremiah 8:22). Luke, the author of the books of Luke and Acts, was a physician (Colossians 4:14). God can work for healing by using doctors and medicine. We are never told to ignore medical advice or to indulge in strange fringe or extreme types of diets.

The concept of Christian bodily stewardship comes from the knowledge that we are indwelled by the Holy Spirit and each of our bodies can be viewed as a Temple of the Lord. This implies that taking care of your body is a Christian obligation.  We do not own our bodies. We have been "bought with a price"— the blood of Jesus Christ.

Proper nutrition, physical activities, weight loss, proper rest, presenting a positive and healthy image to others, and avoiding the use of harmful substances are all biblically encouraged. There is a one biblical warning about the concern for physical health. It is possible to become so obsessed with fitness, appearance, or health that these things become idols and replace God in our hearts. He must be the focus.

 1 Corinthians 6:19-20, 10:31; Romans 12:1; 1 Timothy 4:8; Proverbs 23:20-21; Exodus 20:8-10.

Book Comment: Yes Lord, I have Sinned, but I Have Several Excellent Excuses

 

In his book, Yes Lord, I Have Sinned, but I Have Several Excellent Excuses, James W. Moore, discusses the one real sin from which all other sins flow; idolatry of the self, and the numerous excuses we offer to God in our feeble attempts to explain why we are really OK and not to blame for our failures. We can convince ourselves, but not God, that we have good reasons for what we have done or what we are planning to do. Luke 14:15-24. The title of this book is a quotation of a line of dialogue from Tolstoy’s War and Peace.

ἁμαρτία (amartia: sin, missing the mark). Strong’s Greek Concordance says that this word derives from a (not) and meros (a part or a share of). The word is associated with archery and carries the idea of loss because of a failure to hit the mark, the target of the standard set by God.

Some of the sins discussed in this book include: talking a good game, half-heartedness, spiritual arrogance, deception, overreaction, hostility, and presumptuousness, all of which reduce down to the one sin, worship of self.

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As with most books such as this, what you get from the book depends on what you bring with you. You may not agree with everything the author says. Luke (see below) advises you to think for yourself. Read your Bible and to listen to what it says. Do not believe anything just because someone else told to believe it; let the Holy Spirit guide you to the truth.

A general caution: books may give you wonderful new insights and explanations of subjects, but you should never base your Christian beliefs on any one book or the teachings of one person, no matter who they are. All teachings must be consistent with scripture. Read as the Bereans did, with discernment. “… for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.” Acts 17:11 NASB

Any doctrines must be consistent with the historical full body of Christian thought. Doctrines or teachings inconsistent with scripture in any way must be rejected. You would not eat cheese which had a fuzzy fungus growing on it.

Information you will need to search for this book: Moore, James W., Yes Lord, I Have Sinned, but I Have Several Excellent Excuses (Nashville, Tn., Abingdon Press, 1991)

Breaking the Fourth Wall

 

            In film-making, there is a concept called breaking the fourth wall in which one or several characters acknowledge the existence of the viewing audience and address the viewers as if they are participants in the ongoing events.

            The first, second, and third walls are like a box around a stage set: the back wall and the two side walls. The fourth wall is the wall visible to the characters in the play but totally transparent to the people watching the events as they occur. Traditionally, the actors and narrators are assumed to be unaware that they are being watched by the audience.

            Breaking the fourth wall occurs when a character in the play or film glances at the audience or camera, makes movements like a wink or a knowing smile which betray a knowledge of the existence of the audience, or actually speaks directly to the viewers. Occasionally, the narrative itself becomes self-aware. Examples of this phenomenon occur in the films, Ferris Bueller’s Day Off, the Marvel Deadpool films, and The Neverending Story, which can be seen to exhibit as many as seven levels of fourth wall breaking.  

            What does this have to do with this Christian blog? Well, this is in reference to the Bible itself. The Bible is holy, but as an object it is just a book, ink on sheets of paper, or, in our current modern days, the arrangement of millions of pixels on your cellphone screen.

            There are widely varying levels of reverence for the physical book itself, with some actually bordering on idolatry, but the physical book is just that, a book.

            Two ways of understanding the Bible are as a tool or as a weapon. Both understandings can be biblically supported.

            So, back to the subject of this post. Sitting on a shelf or lying on a desk the Bible is just a book. The thing which only Christians can understand is that once it is picked up and opened, the Bible is itself indwelled by the Holy Spirit, the same person who inhabits each of us. Just as we can use the Bible, so can he. It is one of the many ways he can speak directly to us.

            The Holy Spirit is aware as we read the biblical text and he guides us to new insights, the meat of the gospel, new levels of understanding which we as believers can gradually comprehend as we mature. How do we know this? The Bible tells us so.

            One of the activities of the Holy Spirit is the Reminding Ministry. He will guide you in the Bible to the answers or understandings which you need to further mature as a Christian.

            Isaiah 11:2; 1 Corinthians 2:12, 3:1-4, 6:19-20; Hebrews 5:12-13; John 14:17,26, 16:13; Romans 8:9; Colossians 1:27; 1 John 4:15.

The Rich Young Ruler

The incident in which the Rich Young Ruler asked Jesus what he must do to gain eternal life is familiar to many Bible readers. (Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30)  None of the gospel writers explains exactly who the young man was and none tell what became of him after he left the encounter with Jesus.

1.     He was a Jew because he declares that he knows the Commandments and has kept them all.

2.     He was a young man, probably in his twenties or thirties.  Neaniskos νεανίσκος (“young man”)

3.     The man is described as very wealthy.  The words sphodra σφόδρα  (“great,” “much”) and plousios πλούσιος (“rich,” “wealthy”) are used.

4.     He was either a Pharisee or a follower of the Pharisee party.  The Sadducees did not believe in life after death.

5.     He is said to have been an archon ἄρχων (“leader,” “official,” “administrator”).  This may imply that he was a member of the Sanhedrin.

6.     He was not a hypocrite; he observed all the commandments.  He really wanted to know how to gain eternal life.  He did not like the answer he received.

The young man had a works-based idea of salvation, “what must I do … ?”  and Jesus knew it.   Jesus gave the man a task which he could have performed.  The task pointed out the one stumbling block for the man: his refusal to give up his control of his own life, his refusal to submit to God.   He loved his position and his power more than he loved Jesus.  He worshipped a different god.  (Exodus 20:3)

Several comments with varying insights and viewpoints on the Rich Young Ruler.

http://www.jesuswalk.com/lessons/18_18-23.htm

http://www.middletownbiblechurch.org/reformed/matt19.htm

http://thegourd.blogspot.com/2009/07/story-of-rich-young-ruler.html

http://www.whatsbestnext.com/2011/09/why-did-jesus-tell-the-rich-young-ruler-to-sell-all-that-he-had/

Active for Jesus

"... when churches focus on keeping young people active for Jesus, we may forget to teach them how to be present with Jesus."  Kenda Creasy Dean, youth pastor, university professor, Presbyterian.

It is possible to become so busy for the church or even "for Jesus" that one becomes fixated on the business of being busy.  The activity can become an idol,  distracting us from God.  We cannot earn God's favor,  it is a freely given gift.  The activities are not wrong, and may even be productive, but more pleasing to God is obedience and what the simple Brother Lawrence called "the practice of the presence of God."

Worshipping the paper

"... I think God was wise in not allowing the original autographs to survive,  He wants us to hear His word and obey it, not worship it.  If we had the original manuscripts (or anything old enough that it could possibly be an original), I'm afraid people would set up shrines and worship the paper." Alan Kent Scholes, in What Christianity is All About (1999).

What the Bible Says About being Rich

"Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." 1 Timothy 6:17-19
Jesus showed the rich young ruler (Mark 10:17-31, Luke 18:18-23, Matthew 19:16-23) that what he really loved was his wealth, not the Lord. It is not the wealth that is the problem, but the misplaced priority, worshipping the idol of money or power instead of glorying in the Kingdom of God. Jesus said it was very hard for a rich man to be saved, He did not say it could not happen.
In the quotation above, Paul doesn't insist that the rich not be rich or that they even feel guilty about being rich. He points to their hearts; if their hearts are set on God and not on their wealth, then their money becomes a powerful tool for use by the Lord.