Why are there so few contemporary historical references to Jesus?

             Acknowledgment that there was an actual Jewish man named Yeshua who lived in the areas of modern Israel and Palestine (the Herodian kingdom of Judea) during the first half of the first century is almost universal. Virtually no reputable scholars will deny that. That he existed is the only fact on which almost everyone can agree.

So, why are there so few contemporary historical references to Jesus? Well, the truth is there if you look. The best way to get noticed in those times was to be born wealthy or to be politically connected. Or, to cause trouble for those people, the ones who mattered.

Jesus was a nobody because he was not a Roman citizen. Almost none of the Jews of that day were.

Jesus was a nobody because he was from a hick country town. None of the residents of Nazareth mattered until it came time to pay taxes. They were considered to be uneducated, unsophisticated, and to have very odd strong speech accents.

Nazareth was a worker’s residential village of about 200 to 400 people. None of its residents were wealthy or politically important in any way.  John 1:46 echoes what was probably a common sentiment: "Can anything good come from Nazareth?"

The town is not mentioned at all in the Old Testament, the Jewish Talmud, or the writings of contemporary historians like Josephus. The town was ignored and its residents were ignored.

A literal translation of the Greek text of John 1:46 reads like this: “and said to him nathaniel out of nazareth is able any good thing to be says to him philip come and see.” (There was no capitalization, punctuation, or spaces between words in these texts.)

At first, Jesus was ignored and rejected even in Nazareth. He was considered to be odd and just a carpenter. One time, his brothers went to get him before he embarrassed the family. Mark 3:21. They thought he was Ἐξέστη.

Ἐξέστη means to "to stand out of,” here meaning out of one’s mind, losing one’s senses, becoming irrational, out of one’s wits, or overwhelmed.

After he became established as a respected teacher, Jesus’ ministry was primarily in the rural towns among the poor people. All the Jewish wealth and power was concentrated in Jerusalem.

            It was not until the final three years of his life that Jesus was noticed outside of Nazareth. He soon became a very hot topic of intense discussion and he was quickly disposed of when he became a problem for the people who mattered.

The Digitus Impudicus

 

We are far more connected to the ancient world than we understand or acknowledge. Many people seem to be unaware of anything more ancient than twenty years ago. They have no grasp of, or interest in, “history,” which they think is boring. This is not just the Bible or biblical history. Asking a history question of a random person on the street can at first seem humorous, and then astonishing, and then disheartening. They know nothing and do not care that they know nothing.

Our customs, traditions, fables, aphorisms, and even our insults, often have very ancient origins. What modern American English slang calls “flipping the bird finger” is an example. The Romans called it the digitus impudicus, the “shameless,” “offensive,” or “indecent” finger. It is intended as an expression of utter contempt for the targeted person or persons. The usage of the hand sign was ancient before the Romans mentioned it.

The middle finger is extended, with the first and third fingers curled towards the palm of the hand and held down by the thumb. The middle finger represents an erect penis and the knuckles of the curled fingers represent the testicles. The hand gesture is obviously a reference to a more overt insult, bending over and spreading the buttocks toward the one being insulted.

The gesture was obviously known at least as early as the 4^th Century BC/BCE in Athens, Greece, when Diogenes of Sinope publicly expressed his feelings towards the Greek orator, Demosthenes. The gesture was also mentioned in the 5^th Century BC/BCE by Aristophanes in his comedic play, The Clouds. Tacitus mentions that the “barbarian” Germans used the gesture to insult advancing Roman armies before battle.

The historian Josephus links the insult to a major event affecting the Jewish people about 50 BC/BCE. The Jews were gathered at the temple for Passover when “one of the soldiers, raising his robe, stooped in an indecent attitude, so as to turn his backside to the Jews, and made a noise in keeping with his posture.” This resulted in a riot and a panicked stampede when the Roman soldiers used force to try to stop the riot. Josephus says that at least 30,000 Jews died.

http://law2.umkc.edu/faculty/projects/ftrials/jesus/jesuschronology.html

Definition: Sanhedrin

In yesterday’s post on the Rich Young Ruler I said the it was possible that he was a member of the Sanhedrin.  The word is often translated as “council,” and when presented as “Sanhedrin” is a direct transliteration of the Aramaic word and the Greek word synedrion.  The word seems to have begun in Greek and then passed into Aramiac and, in Greek, means “together” and “seat,” so, “to sit together.” The Greek speaking Jews called it the gerousia, “the Assembly of the Ancients.”

The Sanhedrin was a council of judges who ruled in matters of a strictly Jewish nature.  The Romans held all real political power.

Jewish tradition says that the Sanhedrin began with Moses and his council of seventy elder (Numbers 11:16) but the first undisputed mention of the gerousia is in The Antiquities of the Jews, (XII, iii, 3) by Josephus, in his discussion of the reign of Antiochus the Great (223-187 B.C.).