The First Three Letters of the Bible

 

In Genesis 1:1, the first word of the Bible, in Hebrew, is בְּרֵאשִׁית which is transliterated as bare sit or b'rei-sheeth.  The first letter is ב (bet), the second letter is ר (resh), and the third letter is א (alef). The English-language name of the book is Genesis, from its Greek name, Γένεσις. Its Hebrew name is the same as its first word, Bereshit, “in beginning.”

Some Christian commentators have noticed and commented on this as a statement of the Trinity in the first word of the Bible. Others see it as merely an interesting coincidence.

            בן         Ben (son)

            רִיחַ       Ruach (spirit, breath, wind)

            אֱלֹהִ֑ים    Elohim (God, a name in plural form)

            Religious Jews reject this understanding as heretical, believing that the very essence of their religion is monotheistic; God is one, not plural. They understand the plural name of God, Elohim, as expressing the majesty of God, as in the phrase "holy, holy, holy," with each "holy" adding to the emphasis or strength of the word.

            An objection to the idea of Jesus or the Trinity being mentioned in the Old Testament is seen here:  https://gsgriffin.com/2017/07/29/the-bereshit-jesus-in-genesis-argument-has-no-merit/#:~:text=Both%20assert%20the%20following%20meanings,covenant%2C%20mark%2C%20cross)

by writer Garrett S. Griffin. Griffin is a Democratic Socialist activist and political writer.

Book Comment: In the beginnning

“The very first story in the Bible tells us that God made the world and everything in it. … our world did not simply begin by accident.”

In the beginning  (1984) is book number one in the Lion Story Bible (Lion Publishing plc, Oxford, England), It is a paraphrase suitable for elementary school aged children.  The book emphasizes God’s delight in the world which He created.  The gentle text of the book feels like a prose poem.

Here is a sample from the beautiful illustrations by Tony Morris.

Read this book to a child or, better yet, let those on a late second grade or early third grade reading level read it for themselves.

“That’s good,” said God.

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I believe that the illustration snippet above is a "fair use" of the artwork for the purposes of this blog post. If it is not, I will immediately remove the illustration upon notification.

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A general caution: books may give you wonderful new insights and explanations of subjects, but you should never base your Christian beliefs on any one book or the teachings of one person, no matter who they are. All teachings must be consistent with scripture. Read as the Bereans did, with discernment. “… for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.” Acts 17:11 NASB

Any doctrines must be consistent with the historical full body of Christian thought. Doctrines or teachings inconsistent with scripture in any way must be rejected. You would not eat cheese which had a fuzzy fungus growing on it.

Two Fathers

Today is Father’s Day.  The holiday is observed in at least fifty countries on the third Sunday of the month of June. The day celebrates fathers and their influences on the lives of their children.

A wonderful song for Father’s Day is Beautiful Boy by John Lennon. Every father should hear it.

One of the most important biblical stories about a father is that of Abraham and Isaac.  Abraham had already had to send away his first-born son, Ishmael, the son of his wife’s servant/slave girl. Surely he had loved this son.  Now, God was asking Abraham to sacrifice his adored young son, born to Abraham’s long-barren wife.

I believe that this story tells us about two fathers: Abraham and God.

Genesis 22:1-19

22 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.

5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the Lord it shall be seen.

15 And the angel of the Lord called unto Abraham out of heaven the second time,

16 And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:

17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

The traditional understanding of this passage is that God was testing the faith of Abraham. Obviously, the omniscient omnipotent Creator knew the answer before He gave the test. I believe that there is much more there: God was also teaching Abraham at least three things:

1.          This is what I expect. You should put nothing ahead of Me.

2.          This is how much you love Me, that you would have done this thing if I had not stopped you.

3.     I will provide/have provided the only sacrifice necessary for you to be acceptable in My sight; the Blood of Jesus, the Lamb of God.

Messianic Prophecies from the Bible: The Virgin Birth

"Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14, KJV

"almah" עַלְמָ֗ה  is a Hebrew word for “young woman" or "virgin.”  There is much controversy over the translation of this word as “virgin.” Hebrew scholar Michael L. Brown has pointed out that a young maiden in Isaiah’s time was expected to be a virgin.  Another Hebrew word, “betulah” בְּתוּלָ֕ה  (used in Genesis 24:16) more properly means “virgin” but can also mean “young woman” or “maiden.”

Many Jews point out that the context of the verse seems to show this as being a sign given to Ahaz, King of Judah, who lived centuries before Jesus. (Ahaz was a descendent of the line of David, as was Jesus). They also say the prophecy cannot refer to Jesus because He was not named Immanuel.

Professor Brown answers that Ahaz was addressed in two verses in the plural. (The divine right of kings or were two persons being addressed?).  Brown sees this as “a promise to the house of David as a whole” and says that “the birth of Maher-Shalal-Hash-Baz seems to take the place of the Immanuel prophecy in terms of the immediate historical context.”

The “virgin” translation was used in the Septuagint, the Greek translation of the Hebrew Scriptures which was in use during New Testament times.  The Greek word used here is “parthenos” ( “παρθένος” ; “virgin”).  The Septuagint was translated hundreds of years before Jesus was born and was quoted by Matthew. 

That not all Jews object to the translation of “almah” as “virgin” is shown by a quotation from the respected rabbi Rashi: :”And some interpret that this is the sign, that she was a young girl and incapable of giving birth.”  Rashi (Rabbi Shlomo Yitschaki, 1040-1105) did not himself believe that Isaiah predicted a virgin birth.

(A Jewish rabbi discusses this question here.)

http://www.outreachjudaism.org/uploads/pdf%5CDUALVIRgin%20website.pdf

(A Christian response.)

http://www.aboutbibleprophecy.com/isaiah-7-14-ahaz-sign.htm

It is true that Jesus was not literally named Immanuel (Eμμανουηλ), which in Greek means “God with us,” but this is exactly what Christians believe about Jesus.

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Matthew 1:23, KJV

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The Virgin Birth narratives occur in Matthew 1:18-25 and Luke 1:26-38.   Michael L. Brown is quoted from The Case for the Real Jesus (2007) by Lee Strobel.

Ashton Kucher on Work, Manhood, and Conformity

This is surprisingly profound advice from a person whose public persona is as an intellectual lightweight.  The three ideas which Ashton Kucher presents in his short speech have parallels in Christianity. 

1.     Work is ennobling.  Kucher’s  best line is “opportunities look a lot like work.”  A Christian who is focused on Jesus will pay attention to details and will not take shortcuts which damage the quality of their work. You, the Christian, may not think that driving a cab, or cooking, or kicking a soccer ball is holy but that is what holiness means, separated for God, dedicated for God.  When ordinary work is done for God, it becomes holy.

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31

In Genesis 2:2, God’s activities in Creation are called “work.”  Genesis 2:15 says that man was created to work the earth.

2.     Kucher says that the traits of intelligence, generosity, and thoughtfulness in a man are “sexy” and that “everything else is crap.” The mature Christian man understands this.  Do not allow the world to confine you with its definitions of who you should be.  Be the Christ-like man into whom God is sanctifying you.

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Colossians 2:8

The King James Version translates συλαγωγῶν as “spoil.”  It more accurately is “to carry off as spoil,” as in a treasure stolen by the victors in a battle. The New International Version translates the word as “takes you captive.”

3.     You do not have to be a sheep, living as the world tells you to.  Kusher is telling his listeners that they do not have to slavishly fit in, they do not have to follow the crowd.  Where this falls short of the Christian standard is in setting the ultimate standard as one’s own self.  The standard for the Christian is Jesus.

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:2

Ashton Kuchner was raised in a Roman Catholic family but has said, "I try not to have religious beliefs.”  He is currently a student of the Kabbalah.

When You Have a Fifth Place Car

On a recent NASCAR television broadcast, Kyle Petty, a former driver and now a television race commentator, was talking about one driver who was unable to pull any closer to the lead than fifth place in the race no matter how hard or well he drove his automobile.  Petty said, “Sometimes you just have a fifth place car.”

Then, Petty added this, “When that happens, your responsibility is to come in fifth.”  Do not make excuses.  Do your best with what has been given to you. You are responsible for your use of what you have been given.

Christians call this stewardship.   To be a steward is to manage the property or affairs of another person.  Christians are expected to use their God-given gifts to further the work of the Lord.

What? You say that you do not seem to have any “gifts?”  All Christians have at least one gift, the unearned and unearnable free grace of God who spent the most valuable thing in the universe, the life of Jesus Christ, to provide for our salvation.  He spent this resource for me and for you, as a gift to us, as if each of us was the only one.  The sacrifice of Jesus did restore order to the entire universe, but it also was made for each of us … individually.  A gift.

No Christian should think to use their lack of ability as an excuse for not performing a task which God has clearly assigned to them.  He gives us whatever time or resources we need to do whatever He asks because nothing and no one can stand in His way or prevent Him from achieving His purposes.  “For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?” Isaiah 14:27

    

As members of the ἐκκλησία we each have been given specific gifts so that we may perform specific functions.  “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.” Genesis 2:15

All the gifts are needed and none of the gifts are more important than any of the others for the proper function of God’s plan.  Some can teach, some can comfort, some can do manual chores, some can provide financial resources, some can preach, some can pray, some can nurture faith in others, some can care for the sick, some can cook, some have a special connection with children, some are judges, some are peacemakers.  All the gifts are exercised under the leadership of the Holy Spirit..

“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.”  1 Corinthians 12:12

“For as we have many members in one body, and all members have not the same office:” Romans 12:4

“As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:10

“For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;” Romans 12:4-6

James, the brother of Jesus, gave us the other side of this, a warning. “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” James 4:17

Biblical Sources of Phrases in Common Use: Forbidden Fruits

Recently, on the bulletin board in the place in which I work, someone wrote , “Do NOT Read This!”  Seeing this, almost everyone’s immediate response is “Why not?”  We do not respond well to being told what to do.

When an action or a thing is forbidden to us, it often becomes very attractive.  Many will risk their reputations, or their fortune, or their career, or even their family, to have it.  This is the idea behind “forbidden fruit.”

The allusion is to the biblical story of Adam and Eve in the Garden of Eden.  Everything was permitted to them except the fruit of the Tree of Knowledge of Good and Evil.  Of course, they had to have that fruit. (Genesis 2:16-17, 3:1-6)

The English language phrase is a metaphor for any pleasure, vice, or indulgence that is considered to be immoral, illegal, or “forbidden.”  

Modern Names of Biblical Places: Ur of the Chaldees

“Ur of the Chaldees” (aka: Urin, Uru) is first seen in history in the 26^th Century BC/BCE.  The first recorded king of the Sumerian city-state Ur is the 25^th Century BC/BCE King Mesh-Ane-pada (aka: Mesannepada).  This is the city from which Abram (later renamed Abraham) was called by God.  This would mean that Abram, the father of the nation of Israel, was originally a Sumerian/Chaldean.  The city is mentioned in Genesis 11:31 and in Nehemiah 9:7.

The ruins of the ancient city are now located at Tell el-Muqayyar, Iraq.

The Resignation of Benedict XVI

On 11 February 2013, Pope Benedict XVI made an unexpected announcement.  He is resigning his office, becoming the first Pope in 600 years to do so,.  Basically he cited his failing health and his incapacity to adequately fulfill the ministry entrusted to me.”   Many people were scandalized, assuming that the Pope should die in office.

The tradition was very strong.  So strong, in fact, that it is reported that when a bishop suggested that Pope Paul VI should consider retiring, he shouted angrily, “I cannot retire.  I am Peter!”

Benedict’s predecessor and personal friend, John Paul II, remained in office even when it became apparent to everyone that he was dying and that even to move was painful.  John Paul II believed that he was demonstrating that we have dignity and worth no matter what our age or physical condition.  He was also demonstrating that suffering for Christ is holy.  He spoke of bearing infirmities with honor and taking part in the suffering of Christ.            

Understanding all this I still have no problem with Benedict resigning.  He is making different points than his friend: a pastor is held accountable by God for how he leads his flock (Hebrews 13:17); it is not wrong for a servant of the Lord to take a needed rest (Genesis 2:2); ultimately, each person, even the Pope, is judged only by God.

Obviously, as a Protestant, I do not believe that the Pope is the Vicar of Christ on Earth.  I do believe that most of the popes have been pious, even holy, men.  Something which Benedict did not say, but which I think may have informed his decision, is this: by resigning he removed the focus from himself and his health and returned it to Jesus. 

What I Believe

http://www.blogger.com/blogger.g?blogID=6543677145883318479#editor/target=post;postID=3277589869921366139

Since Wednesday, I have been responding to “What They Think of Us: God Blames Us for His Mistakes.”  I disagree completely with Gene Roddenberry’s criticism.  Here is what I believe to be a scriptural rebuttal.

1.     God did not make a mistake.  He intentionally made us as we are. (Genesis 1:1-31)

2.     He made us in His image. (1:27)

3.     He made us as we are because we must be free to choose.  God does not purpose to have the mindless obedience of robots or machines.

4.     God knew that the vast majority would reject Him.  He has declared that the few are worth the costs: a. the billions lost (Romans 1:20), and b. the life of Christ. (Luke 15:10)

5.     Those who chose God are invested with the Mind of Christ. (1 Corinthians 2:16)

6.     He is perfecting us into creatures, not Divine, but like Himself.  Our ultimate destiny is one of sinless perfection, able to judge angels (1 Corinthians 6:3), and able to exist in the presence of the perfectly Holy God.  We are being perfected (sanctified) into holiness. (Hebrews 7:25)

Circumcise Baby Boys on the Eighth Day

“And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.” Genesis 17:12

There is a legitimate scientific reason why circumcision is safest for a male child on the eighth day after birth, but Moses could not possibly have known or understood this fact.   The science of Moses’ day was not sufficiently advanced to have discovered this fact.  Those who believe the Bible account know that God led Moses to give this instruction.

At birth, the infant’s immune system has just begun to work and the child could not yet successfully fight off infection.  Luckily, for the first week of life, the child carries antibodies in his blood which have been provided by the mother.  The mother’s antibodies begin to decline in number after one week,

The infant’s ability to form clots begins to develop about day five and reaches its peak at day eight.  If any surgery is to be performed, day eight would be the ideal day.  On day eight, the infant is best able to prevent infection and to close and seal a surgical wound.  Moses could have only known this in one of two ways: 1. Trial and error, with a large number of dead babies, or 2.  He was told.

The science behind this was not elucidated until the Twentieth Century.  In 1935, Dr. Carl Peter Henrik Dam (1895 - 1976), while doing research on cholesterol metabolism in baby chicks at the University of Copenhagen, discovered Vitamin K, a vital factor in the coagulation mechanism.  He initially called it the Koagulationsvitamin.  He received the 1943 Nobel Prize for Physiology or Medicine for his work on the subject.

The American pediatrician, Luther Emmett Holt (1855 – 1924) discovered that infants were especially susceptible to bleeding on days two through five, but had nearly 100% clotting ability by day eight.

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The Jewish Kabbalists, in their numerology, say that the eighth day has a mystical meaning.  The number seven has the meaning of “nature,” or “finite.”   The number eight carries the meaning of “super-rational,” or “infinite.”

A New Way of Looking At Genesis 5:1-32

I cannot stress this enough; NEVER ACCEPT INFORMATION JUST BECAUSE IT IS PUBLISHED IN A BOOK OR ON THE INTERNET!  Not everyone is a careful researcher and many jump to unwarranted conclusions without thinking things through to their logical conclusions.  But, watch this:

(Some videos will not play properly when you click on the triangle.  Instead,  click on the title line in the picture and the video will begin .  When the video is completed, close the You Tube pop-up window to return to this blog.)

The names are Adam, Seth, Enosh, Cainan, Manaleel, Jared, Enoch, Methusaleh, Lamech, and Noah.

1This is the written account of Adam’s line.

When God created man, he made him in the likeness of God. 2He created them male and female and blessed them. And when they were created, he called them “man.a”

3When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. 4After Seth was born, Adam lived 800 years and had other sons and daughters. 5Altogether, Adam lived 930 years, and then he died.

6When Seth had lived 105 years, he became the fatherb of Enosh. 7And after he became the father of Enosh, Seth lived 807 years and had other sons and daughters. 8Altogether, Seth lived 912 years, and then he died.

9When Enosh had lived 90 years, he became the father of Kenan. 10And after he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11Altogether, Enosh lived 905 years, and then he died.

12When Kenan had lived 70 years, he became the father of Mahalalel. 13And after he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. 14Altogether, Kenan lived 910 years, and then he died.

15When Mahalalel had lived 65 years, he became the father of Jared. 16And after he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. 17Altogether, Mahalalel lived 895 years, and then he died.

18When Jared had lived 162 years, he became the father of Enoch. 19And after he became the father of Enoch, Jared lived 800 years and had other sons and daughters. 20Altogether, Jared lived 962 years, and then he died.

21When Enoch had lived 65 years, he became the father of Methuselah. 22And after he became the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters. 23Altogether, Enoch lived 365 years. 24Enoch walked with God; then he was no more, because God took him away.

25When Methuselah had lived 187 years, he became the father of Lamech. 26And after he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. 27Altogether, Methuselah lived 969 years, and then he died.

28When Lamech had lived 182 years, he had a son. 29He named him Noahc and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.” 30After Noah was born, Lamech lived 595 years and had other sons and daughters. 31Altogether, Lamech lived 777 years, and then he died.

32After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

I did a few quick searches on the Hebrew language origins of these names and here is what I found:

ADAM:  of the ground, taken out of the red earth, man, mankind

SETH: appointed, substituted (as in the substitution of Seth for the murdered Abel)

ENOSH: mortal, frail, feeble

CAINAN: fixed, possession, dwelling chamber

MAHALEEL: praise of God

JARED: a descent, going down

ENOCH: consecrated, dedicate, train up

METHUSALEH: man of the javelin, man of the dart, man of the spear, his death shall bring,  he shall die, it shall be sent

LAMECH: of uncertain derivation, strong, conqueror, destroyer, despairing, (There seems to be much disagreement and discussion over the meaning of this name.)

Noah: rest, comfort

Sources:

Easton, Matthew George, “Biblical meaning for ‘Cainan’ in Easton’s Bible Dictionary,”  bible-history.com-eastons; 1897.

“Methuselah’s Name,” http://www.apricotpie.com/james/methuselahs-name

Strong, James, Strong’s Exhaustive Concordance, 1895.

Tinney, Merill C., ed. The Zondervan Pictorial Bible Dictionary (Grand Raoids , Mi.: Zondervan Publishing House, 1967)

How Chuck Missler derived the meanings of the names in the list.

http://www.khouse.org/articles/2000/284/