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Showing posts with label Frank Stagg. Show all posts
Showing posts with label Frank Stagg. Show all posts

Wednesday, August 17, 2011

Literacy in the Biblical Era


There are estimates that the level of literacy among the citizenry during the New Testament period was about ten percent.  Even though most people were illiterate, they were not stupid.  There was a long tradition of oral learning and memorization, producing many competent intellectuals and scholars of the Law.  Presumably, many scribes memorized large portions of the Torah and, at least some could read and write.

Raised in the royal Egyptian household, Moses (ca. 1200 BC/BCE)would have been literate, having received a royal education.

Ezra (5th century BC/BCE) and his helpers taught the Torah to the Jewish population (Ezra 7:25)  The Torah was taught: Deuteronomy 31:12-13, 2 Chronicles 17:7-9, Nehemiah 8:7-8.

In the Pharisaic tradition, men, including Jesus, a carpenter, would stand and read the scriptures in the synagogue.   John 7:15.  “Never studied” meant that he had no formal training. (Other references to Jesus’ literacy: Luke 4:16-30John 8:6..)
  
The sign on Jesus’s cross assumed that the people who saw the crucifixion would be able to read it.   It was written in three languages to make sure that everyone could read it. (Mark 15:26, Matthew 27:37, Luke 23:37, John 19:20)

The Jewish historian, Josephus (37 - ?100 AD/CE), spoke about Jewish literacy, “… we pride ourselves on the education of our children … (the Law) orders that (children) shall be taught to read …” (Against Apion 1:12.60 and 2.25.204)

On the question of female literacy in the biblical period, remember that this was a completely male-dominated society.  This is one reason that women were so drawn to the teachings of Jesus: He insisted on treating them as persons.  The early Christians continued this: Paul said there is no Jew nor Greek, no male nor female, no slave nor free.

One estimate has it that “for every five or six men who could read and write, there was one woman who was fully literate.” (David M. Scholer, “Writing and Literature: Greco-Roman”,” in Dictionary of New Testament Background, page 1283. Quoted in  JETS 50/4 (December 2007) 747–59, WOMEN’S EDUCATION AND PUBLIC SPEECH IN ANTIQUITY, by craig keener*

When I was at The Southern Baptist Theological Seminary, the Greek scholar and professor, Pastor Frank Stagg, was speaking on the subject of women’s education in biblical times.  While acknowledging that most women of the time were intentionally kept illiterate, Dr. Stagg was sure that many wealthy women were privately educated.  He even discussed the possibility that the reason that the author of the book of Hebrews is not named is that the book was written by a woman.
 
Other interesting links.

“On Ancient Literacy Levels”

Jewish scripture and the literacy of Jesus, Craig A. Evans

Josephus

 Women in Judaism

Were there any female writers in the Bible?

Saturday, November 21, 2009

On the Human Knowledge of Christ, Part 1

     For the next few days I will be posting, with slight editing and in short manageable segments, a paper I submitted on 3 Dec 1976 in Dr. Frank Stagg's New Testament Theology class at The Southern Baptist Theological Seminary in Louisville, Kentucky.  My personal inclination is to take the Bible at face value but the issues discussed in the paper are important because others do not always do so.
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     "There is nothing more negative than the result of the critical study of the life of Jesus."  So says the highly respected Albert Schweitzer.  Many modern theologians have felt this same way.
     There is a problem in recovering the exact words of Jesus but to declare that nothing can be known of Jesus or of his mind is a mistake.  It is also an error to declare that everything possible is known about the mind of Jesus.
     Dr. Frank Stagg, for many years a professor at the Southern Baptist Theological Seminary spoke to the issue; "The student of the New Testament cannot afford to be intimidated by what has been written in disparagement of a 'self-interpretation of Jesus.'  It is not naive to understand Jesus as concerned with his own identity and mission."
     It is also not naive to attempt to study the question of Jesus' personality, especially that part of the subject dealing with his human knowledge.
     Inherent in any study of Jesus' human knowledge is the question of Christology.  One part of this question which must necessarily come up is the problem of whether admitting that Jesus did not have absolute knowledge is also to declare that he could be in error.
     Traditional Roman Catholic scholastic theology attributed to Jesus a human knowledge of all created things of the past, present, and future, at least as far as these things were related to Jesus' work in salvation.  The scholastics also believed that Jesus possessed the beatific vision  from the moment of His conception in Mary's womb.  "Scholastic theology is not content that the soul of Christ knows all, but will have it that it knows all in all ways."  Earlier, Jerome, Augustine, Clement of Alexandria, Gregory of Nazianzus, and Cyril of Alexandria all attributed no ignorance and no mental development to the Christ-child.
     The Catholic Fathers all rejected the apocryphal Childhood Gospels but they did not attack or condemn the portrayal of Jesus' childhood as being one of absolute perfection.
     The New Testament writers seem to have felt this same reluctance to attributing any sort of limitation to Jesus, especially concerning His inward nature.  They do admit that He underwent moral and spiritual growth.  They seem to regard Him as statically perfect.  This is the ground on which the Fathers and the later scholastics built.
     There is a middle view spoken of by Benjamin Warfield, "One fresh from reading the gospel narrative will certainly fail to understand the attitude of those, who we are told exist, who for example, 'admit his growth in knowledge during childhood,' 'yet deny as intolerable the hypothesis of a limitation of his knowledge during his ministry."
     Some theologians, such as E. L. Mascall and C. K. Barrett, believe that Jesus was in error on some points.  Barrett said it was necessary for Him to be in error to be fully human.



 
 

Monday, August 24, 2009

Christians

At some time during their lives, the following people have publicly identified themselves as Christian.   Inclusion in this list does not indicate approval or disapproval of the person, their religious beliefs, or their actions.  This is a recurring segment in this blog.

William Holman Hunt: (b. 1827, England - d. 1910) Pre-Raphaelite painter.

Simon: (fl. ca. 61-62 CE) A tanner with whom Peter lived during a visit to Joppa (Yaffo, Israel). (Acts 9: 36-42)

Charles Hadden Spurgeon: (b. 1844. England - d. 1892) English Calvinist Baptist preacher and writer.

Grady Lee Nutt: (b. 1934, Texas - d. 1982)Southern Baptist minister, author, comedian, and television personality. Known as "The Prime Minister of Humor" he based his humor on rural Southern Protestantism.  The Grady Nutt Humor Award  is for excellence in Christian comedy.

Frank Stagg: (b. 1911, Louisiana - d. 2001) Baptist theologian, seminary professor, author, pastor, New Testament and Greek scholar.