He Laughs

 In the Bible, names are very important. They have meanings and are not just random sounds. Our modern names are the same. Look up the meanings of your personal name and/or surname. For example, The male personal name Robert is derived from the name Hrodebert which comes from two Germanic words, hrod (glory, fame) and berht (shining, bright). The female personal name Melissa is a direct transliteration of the Greek word μέλισσα (honeybee).

In the story of Abraham, Sarah, and Isaac their names are extremely important.  They show that God is directly and personally involved in history. I believe that, in this biblical account, God shows himself to have a sense of humor and he shows that what he announces and promises will happen. He uses Isaac’s name as a reminder.

God promised to the elderly Abram and his 90+ years-old wife, Sarai, that he would give them a son. They both quietly chuckled to themselves at the seemingly absurd promise, not realizing that God would know that they thought it was funny.

Commenters have pointed out that God directly inserted himself into human history when he changed the names of Abram (Strong’s H87, אַבְרָם) and Sarai (Strong’s H8297, שָׂרַי) to AbraHam (Strong’s H85, אַבְרָהָם) and SaraH (Strong’s H8283, שָׂרָה). Many believe that the H (ה)  reflects the tetragrammaton JHWH (Yahweh, Strong’s H3068, יְהוָֹה), one of God’s names.

God told the couple to name their child Isaac (Strong’s H3327 and H3446, יִצְחָק). The name means he laughs. Some might see this as a sarcastic response to the couple but most commenters say instead that this is a reminder that God can do what he says he will do. Whenever they said their beloved son’s name, they would be reminded that they laughed and doubted but that God fulfilled his promise.

“For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?” Isaiah 14:27. The obviously expected answer here is no one.

Genesis 17:5, 17:15-19, 18:10-14; Isaiah 14:27.

Will You be Ready?

Recently, I was watching an American football game, but it could have been a game in any sport and in any country.

Abruptly, the coach called for one of his primary players to come out of the game and to be replaced by one of the seldom used players.

The primary player had been performing well and the situation in the game was very important because the coach’s team was about to score. Replacing the primary player made no obvious tactical sense in terms of game strategy.

The game was being broadcasted nationally and the move by the coach was so obvious that the television commentators remarked about it but had no explanation for it.

The secondary player responded well and the team scored. On the next series of plays, the coach returned the primary player to the game. After the game the coach offered no explanation for the substitution.

The player switch could have been tactical in response to something which the coach noticed about the other team. I believe that it was something else. I think it was a teaching moment.

The coach could have been telling his substitutes to not fall asleep and to be ready to act at all times. They might only be placed into the current game once or even only once in an entire season, but, when they are called upon they are expected to be ready at that moment.

The replacement player could have been daydreaming or talking to someone and not paying attention to the game.

Instead, he went into the game and executed the duties of his assigned position. If he had not been ready, the coach would have called on someone else the next time an opportunity arose.

As Mordechai said to Esther when it was her time to be called upon: “And who knows but that you have come to your royal position for such a time as this?” Esther 4:14. Italics added. Read the entire chapter with emphasis on verse 14. Mordechai’s implication is that God put Esther in the place where she needed to be in order to carry out his will. (Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.)

Esther 4:1-15; 1 Samuel 3:9; Isaiah 6:8; Matthew 24:42-44; Ephesians 2:10.

If I had been born in biblical times, I would have probably not have lived very well or very long

             If I had been born in biblical times, I would have probably not lived very well or very long, because of these things:

a.      Because of childhood ear infections and chronic tinnitus, I would probably have been deaf.

b.      Childhood tonsillitis, measles, or mumps, or any infection, could have led to death.

c.       My teeth would have been filled with cavities.

d.      Because of cataracts, Fuch’s dystrophy, and macular degeneration, I would have become blind.

e.      Because of insulin resistance I would have eventually suffered from diabetes.

f.        The bone spur which cut my rotator cuff would have rendered my shoulder useless.

g.      My osteo-arthritis would have frozen most, or all, of my joints.

h.      My damaged meniscus in my knee would have given me a limp.

i.        The stones in my gall bladder, which led to gangrene, would have killed me.

j.        The mycoplasma pneumonia would have killed me. Or any number of respiratory diseases.

k.    My bilateral carpal tunnel syndrome would have rendered my hands useless.

l.     My numerous pre-cancerous skin lesions would have eventually converted to full-blown cancer and led to my death.

m.   Chronic allergic rhinitis would have led to a miserable existence.

n.   You get the picture and you can probably add many of your own ailments to the list.

.

            Television programs and movies about the Bible usually depict everyone as basically healthy. By our modern standards, they absolutely were not. The Bible names a few diseases and ailments, but does not touch on the common limitations the people of the time had to tolerate. It does encourage people to avail themselves of whatever medical treatments are available as a wise use of what God has provided.

            Medical knowledge during the biblical period was, by our modern standards, very limited and elementary. Paul advised Timothy to use a "little wine" for his frequent stomach ailments. Medicinal plants are mentioned, including a fig poultice for a boil (Isaiah 38:21) and the balm of Gilead for healing wounds (Jeremiah 8:22). Luke, the author of the books of Luke and Acts, was a physician (Colossians 4:14). God can work for healing by using doctors and medicine. We are never told to ignore medical advice or to indulge in strange fringe or extreme types of diets.

The concept of Christian bodily stewardship comes from the knowledge that we are indwelled by the Holy Spirit and each of our bodies can be viewed as a Temple of the Lord. This implies that taking care of your body is a Christian obligation.  We do not own our bodies. We have been "bought with a price"— the blood of Jesus Christ.

Proper nutrition, physical activities, weight loss, proper rest, presenting a positive and healthy image to others, and avoiding the use of harmful substances are all biblically encouraged. There is a one biblical warning about the concern for physical health. It is possible to become so obsessed with fitness, appearance, or health that these things become idols and replace God in our hearts. He must be the focus.

 1 Corinthians 6:19-20, 10:31; Romans 12:1; 1 Timothy 4:8; Proverbs 23:20-21; Exodus 20:8-10.

Come, Let Us Reason Together

 

Isaiah 1:18 begins in many translations as “Come let us reason together.” This is God calling to his people. God wants to talk with them and to settle a dispute. He is giving them a chance for repentance.

Many modern people see argument as hurtful, but traditional Jewish culture sees argument as healthy and productive. Come, let us reason together. Argue your points with respect and civility towards one another, examining everything from all possible sides. Argue as friends.

The rabbis speak of arguments for the sake of heaven and arguments not for the sake of heaven. A matter of degrees of importance.

Jews are famous for arguing, often seeming to enjoy it, without becoming hateful or personal with it. Some describe a good argument as something that spices or flavors life. A rabbinic study method is pilpul, which carries the idea of peppers, to spice, to season, and to violently dispute (the idea of getting hot like a pepper). The method examines every possible angle on a dispute until arriving at an agreed upon answer.

https://www.jewishencyclopedia.com/articles/12153-pilpul

Jews historically prefer reason over violence or force and argument over intimidation. Argument has even been described as a form of scholarship. Come let us reason together.

https://inheritmag.com/articles/the-jewish-way-to-argue-without-losing-friends

Modern Western society has become increasingly argumentative without the underlying brotherhood. Everyone pulls into their own camps and seeks to “cancel” those with whom they disagree. This even happens in our churches.

Maybe we would be wise to listen to Isaiah 1:18. After all, it is in our Bible.

______________________________________________________

לכו־נא ונוכחה    Isaiah 1:18 word study: A very loose approximation or paraphrase could be, “Come, let us walk alongside one another and discuss this.”

            Le-ku  לכו (from halak, Strong’s 1980), “Come,” an imperative or a command. It can also mean argue, reason, decide, or walk alongside.

            Na נא (na, Strong’s 4994), meaning now or pray. This is an article of exhortation or entreaty, giving a courteous urgency to the imperative or command. The one being addressed is being given respect as a person. Something like “now I pray you” or “now I request of you.”

            We-niw-wa-ke-hah ונוכחה (from yakach, Strong’s 3198), meaning dispute, argue, reason (together). The wa וְ is not usually translated but can mean something like and.

If It Ain’t Gnats, It’s Flies!

If It Ain’t Gnats, It’s Flies! This is an idiomatic phrase commonly used in the Southern United States. Since idioms do not translate well, here it is: this reflects the frustration expressed at seeing one problem or irritation followed by another and then another. It is the feeling of being surrounded by nothing but problems, aggravations, and irritations.

Anger and irritation are actually normal and are not inherently evil. Unchecked anger is.

Often, anger is really about a problem within yourself. If you are a normal person, you have many unmet expectations and desires.

Anger can be righteous when it aligns with the Lord’s hatred of sin and injustice. It is a holy act to ask the Lord to help you to properly handle anger.

John 16:33; James 1:2-4, 19-20; Matthew 11:28-29; Ephesians 4:31-32; Isaiah 41:10; Psalms 34:18, 37:8; Proverbs 14:17-29, 15:18, 19:11; Ecclesiastes 7:9; Philippians 4:6-7; 1 Thessalonians 15:18; 1 Corinthians 13:5; 2 Corinthians 10:15. 

Breaking the Fourth Wall

 

            In film-making, there is a concept called breaking the fourth wall in which one or several characters acknowledge the existence of the viewing audience and address the viewers as if they are participants in the ongoing events.

            The first, second, and third walls are like a box around a stage set: the back wall and the two side walls. The fourth wall is the wall visible to the characters in the play but totally transparent to the people watching the events as they occur. Traditionally, the actors and narrators are assumed to be unaware that they are being watched by the audience.

            Breaking the fourth wall occurs when a character in the play or film glances at the audience or camera, makes movements like a wink or a knowing smile which betray a knowledge of the existence of the audience, or actually speaks directly to the viewers. Occasionally, the narrative itself becomes self-aware. Examples of this phenomenon occur in the films, Ferris Bueller’s Day Off, the Marvel Deadpool films, and The Neverending Story, which can be seen to exhibit as many as seven levels of fourth wall breaking.  

            What does this have to do with this Christian blog? Well, this is in reference to the Bible itself. The Bible is holy, but as an object it is just a book, ink on sheets of paper, or, in our current modern days, the arrangement of millions of pixels on your cellphone screen.

            There are widely varying levels of reverence for the physical book itself, with some actually bordering on idolatry, but the physical book is just that, a book.

            Two ways of understanding the Bible are as a tool or as a weapon. Both understandings can be biblically supported.

            So, back to the subject of this post. Sitting on a shelf or lying on a desk the Bible is just a book. The thing which only Christians can understand is that once it is picked up and opened, the Bible is itself indwelled by the Holy Spirit, the same person who inhabits each of us. Just as we can use the Bible, so can he. It is one of the many ways he can speak directly to us.

            The Holy Spirit is aware as we read the biblical text and he guides us to new insights, the meat of the gospel, new levels of understanding which we as believers can gradually comprehend as we mature. How do we know this? The Bible tells us so.

            One of the activities of the Holy Spirit is the Reminding Ministry. He will guide you in the Bible to the answers or understandings which you need to further mature as a Christian.

            Isaiah 11:2; 1 Corinthians 2:12, 3:1-4, 6:19-20; Hebrews 5:12-13; John 14:17,26, 16:13; Romans 8:9; Colossians 1:27; 1 John 4:15.

Isaiah was of Royal Descent

 

When King Amaziah died , his son, Uzziah/Azariah became king of Judah. The prophet Isaiah was the son of Amoz, who was possibly a brother of King Amaziah, so, Isaiah was of royal descent. 2 Kings 14: 19-22; 2 Chronicles 25-27.

Find a Penny

 

Find a penny and pick it up and all the day you’ll have good luck. I heard this chant many times as a child in the southern portion of the United States but it is not restricted to the American South.

            The “lucky Penny” superstition has been known for thousands of years. Ancient peoples, just like many moderns, often believed in the power inherent in coins. Finding a coin was considered to be a sign of good luck, or of coming prosperity, because metals were considered to represent wealth and protection.

            Making a wish after throwing a coin into a fountain may have originated as giving a valuable offering to water deities.

            “A penny for your thoughts” carries the idea that your thoughts are valuable because the coin has value.

            After a coin flip, a coin landing with its head-side up (obverse) is considered to be a positive sign. A coin with the tails-side up (reverse) is considered to be negative. Some people will not pick up a coin from the street if the coin is in the tails up position. In American football, the referee determines first possession of the ball by the use of a coin flip.

            This may seem like a trivial and harmless holdover of an ancient superstition. Most people would view it in this way and, for the most part, it is. The children gleefully throwing coins into the fountain outside a restaurant and making a wish are totally innocent. Most adults have no idea of the origins of the superstition and have not given it a single thought, and probably never will. In its origins it is a demonstration of the use of Magick.

            Magick, as opposed to harmless stage magic (where you do not actually see what you think you see) is an ancient concept. The actual modern word, Magick, seems to have been originated by Aleister Crowley, an utterly evil and awful man who described himself as The Great Beast. His most famous quotation is “Do what thou wilt shall be the whole of the law.”

            Magick is the intentional attempt to control reality by performing certain actions or saying certain words. It is an attempt to impose one’s will on the universe. It is an assertion of self as the master. If you gave them a coin, the water deities were obligated to grant you a wish. If you rubbed the lamp, the genie was your slave. If you said the correct words in the correct sequence, a demon could be forced to obey you.

            Simony is the practice of buying or selling objects held to be religiously sacred. It does not include the selling of modern Christian merchandise which, of itself, is not inherently holy or sacred.  Simony would be the selling, for personal profit, of materials or items or powers used in the official functions of the church. The word originates from Acts 8:18-24, where a magician, Simon Magus, offered money to Peter in an attempt to purchase the power to perform miracles. Peter angrily rejected Simon’s offer of money.

            The Bible clearly says that we are to avoid the intentional use of magic and the occult. Deuteronomy 18:10-11, 18:2; Exodus 22:18; Leviticus 19:31, 20:6,27; Isaiah 19:1-4; Ezekiel 13:20-21; 2 Kings 21:6; Revelation 21:8.

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            Your innocent child can probably still enjoy throwing a few coins into a fountain.

Where is Sinim?

 

Isaiah 49:12 refers to a country named סִינִים (Sinim). It is never again mentioned but obviously was known at the time. Modern thought believes that this is possibly a reference to China, very far to the East.

The modern English word sino comes from the Late Latin word sinae which is a plural form which translates as “Chinese.” The Latin word may possibly be derived from the Old Chinese word 秦 (Qin). This word is often used in compound-word constructions such as Sino-Russian or Sino-Japanese. It is the root of the English language descriptive word sinitic, which means “relating to Chinese things.”

The Jews may have traded with the Chinese as early as the 3rd Century BC/BCE, with other possible contacts in the 7^th and 8^th Centuries. In the 11^th Century, a small Jewish trading settlement was established at Kaifeng. The Mandarin-speaking Jewish merchant’s modern descendants are now assimilated into the mainstream Chinese culture and, in 2016, numbered about 600-1000 in China and 20 in Israel.

In the 16th Century, the Ottoman Empire established a trading relationship with China in part because of a love of Chinese white porcelain. The Chinese are known to have had a merchant colony in Jerusalem during this period.

Chinese porcelain fragments have been found in the Middle East. In 2024, a broken piece of a Chinese porcelain bowl from the Ming Dynasty was found during a dig on Mt. Zion outside the walls of the Old City of Jerusalem. The Chinese inscription translates as “Forever we will guard the eternal spring.“

Two Roman Catholic Bishops Named Lucifer

The Hebrew phrase helel ben saar in Isaiah 14:12 was translated in the King James Version of the Bible as “Lucifer, son of the morning.” The traditional Jewish interpretation is that this is a reference to Nebuchadnezzar II. This is also the understanding of the Christian preterist interpretation of the Bible.

The Latin word for “morning star” is Lucifer. In later Christian tradition the name came to be seen as referring to the beautiful being Satan before his fall. The idea expressed in the name is “the morning star,” the “shining one.”or “the light bringer.” There seems to be no real Biblical indication that the personal name of the Devil is Lucifer. In fact, the three personal names the Devil is given are all actually insults: Abbadon (destruction), Apollyon (destroyer), and Beelzebub (Lord of the Flies). The Bible calls the Devil many names including liar, deceiver, accuser, adversary, lord of this world, lord of the flies, tempter, and evil one.

The Bible is quite clear that the Devil is a real person who is the embodiment of everything which is vile, evil, and opposed to God. He is not merely a force, or an idea, or a myth. We just do not know his name nor do we need to. It is finished. He is defeated.

In the Middle Ages, Lucifer (“shining one”) was used as a personal name as seen in the names of two Roman Catholic bishops: Saint Lucifer of Cagliari and Lucifer of Sienna.

Lucifer of Cagliari, who died in 371, was a Sardinian and held the office of Bishop of Cagliari in Italy. He was a determined opponent of the Arian heresy and a fierce defender of Bishop Atanasius. In 363, he led a schismatic sect called the Luciferians who opposed the return of Arian bishops into Roman Catholic orthodoxy.

Little is known of Lucifer of Siena other than that he was appointed in 306 as the the first bishop of Siena in Italy.

The Names of Isaiah’s Sons

Many Americans researching their ancestry run into ancestors with religion-inspired names like Constance, Faith, Salvation, Perseverance. Piety, Redemption, Prudence, and many others. These are technically called theophoric names, names derived from or related to a god.

Some of the personal theophoric names were quite unwieldy. In one family in my genealogical research, there is a man named Indignation, as in God’s righteous indignation at sin. Not surprisingly, Indignation went by the personal name Ignatious.

Imagine being a Puritan woman with the personal name of Fight-the -Good-Fight-of-Faith or a man named Flee-Fornication.

The Hebrew prophet Isaiah had two sons whose names he said God gave to him for “signs and wonders in Israel.” (Isaiah 8:18) The sons were Shear-Jashub (Isaiah 7:3) and Mahershalalhashbaz (Isaiah 8:3).

The name Shear-Jashub ((Isaiah 7:3) translates from the Hebrew as “the remnant shall return.” Isaiah carried this son with him when he went to confront King Ahaz of Judah. He told King Ahaz that if he would just trust in God, then God would bless him. Instead, Ahaz asked Tiglath -pileser III, the king of Assyria, for help. The help arrived, but at a great price. Judah was eventually destroyed with only a remnant remaining to return to the land.

http://www.jewishencyclopedia.com/articles/13513-shear-jashub

http://www.chabad.org/library/article_cdo/aid/464021/jewish/King-Ahaz.htm

The name Mahershalalhashbaz (Isaiah 8:3) translates loosely from the Hebrew as “hasten to seize the prey and to take away the spoil.” A more literal translation is “spoil speeds prey hastes.” The name is a reference to the impending conquest of Samaria and Damascus by the Assyrian king Tiglath-pileser III (734 - 732 BC) and is a warning to Judah, which wwould be conquered later.

http://jaymack.net/isaiah-commentary/Cf-The-Sign-of-Maher-Shalal-Hash-Baz.asp

Messianic Prophecies from the Old Testament: Today This Scripture Has Been Fulfilled in Your Hearing

Luke 4:16-28New Revised Standard Version (NRSV)

The Rejection of Jesus at Nazareth

16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

18 “The Spirit of the Lord is upon me,

    because he has anointed me

        to bring good news to the poor.

He has sent me to proclaim release to the captives

    and recovery of sight to the blind,

        to let the oppressed go free,

19 to proclaim the year of the Lord’s favor.”

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” 24 And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers[a] in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all in the synagogue were filled with rage.

Footnotes:

Luke 4:27 The terms leper and leprosy can refer to several diseases

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

That the quoted text (from Isaiah 61:1-3) is a Messianic prophecy is evident because Jesus Himself used it in this way.

The scholars who insist that Jesus never identified Himself as the Messiah obviously never read this passage. Why else was the synagogue so quickly filled with rage? They understood exactly what He meant and they believed that He was speaking blasphemy.

Verse 28 says they “were fiiled” ἐπλήσθησαν  with rage. This is from the verb πλήθω I am filled (to the top; to full capacity. )  Strong categorizes the word ἐπλήσθησαν (e-plees-the-san) as V-AIP-3P (verb-aorist indicative passive- third person plural).

In English and many other languages, tense has primarily to do with time. In Koine Greek, tense has primarily to with the type of action. The aorist tense expresses action without any further definition. It carries the idea of sudden action. The people were suddenly filled with rage

Eschatology Series, Post #3: Christian Eschatology

Prior posts in this series:
http://saintsontheloose.blogspot.com/2015/01/film-comment-left-behind.html
http://saintsontheloose.blogspot.com/2015/01/eschatology-series-post-2-eschatologies.html

Christian eschatology is the study of the end times of the world as related to Christian doctrine. This is far less settled than many people think. Some Christians see eschatology as the major emphasis of their ministry activities while other Christians seem to be totally uninterested. Others merely point out that Christians are clearly instructed in the Scriptures to be ready for the end times but to not set dates. We are instructed to watch the signs and to stay aware. Much of the discussion centers on the book of Revelation.

There are numerous concepts in Christian eschatology which have engendered much discussion (and sometimes heated arguments leading to church splits) among the Saints. There seem to be as many opinions on this subject as there are Christians. Below is a short listing of some of the terms involved in the discussion.

ANTICHRIST: The Antichrist is a world religious and political figure in Christian Eschatology who represents everything opposed to God and Jesus. He is called the Beast and the Man of Perdition who will declare himself to be God. Some believe that he will be a human son of Satan. Others believe that he will be Satan himself. Some see the Antichrist as not a person but a political system or a false church system. Others say that he is in some way merely a symbolic figure representing the world system which opposes the teachings of Jesus Christ. Various persons throughout history have been suspected by some of being the Antichrist: The Roman Emperor Nero, Oliver Cromwell, the Pope, and even United States President Barack Obama. There is a number associated with the Antichrist, 666, which we are told is the number of a man. Intense numerological speculation has occurred with it being demonstrated, for example, that the Emperor Nero's name totals to the number 666. My view is that when the true Antichrist appears it will be readily obvious to members of the Body of Christ. 2 Thessalonians 2:3-4, 1 John 2:18, 2:22, 4:3, 2 John 1:7, Daniel 7:24-25, Revelation 13:5-8, 15:2

FALSE PROPHET: The False Prophet is a person who uses seemingly magical powers to convince people to worship the Antichrist as God. Some believe that he will be of Jewish origin, others that he will be a Gentile. Revelation 13:11-15, 16:13, 19:20, 20:10, Matthew 7:15, 2 Thessalonians 2:9

MARK OF THE BEAST: The Mark of the Beast is some sort of marking placed upon those persons who accept the divinity of the Beast/Antichrist. Without the mark, a person will be unable to buy, sell, or hold a job. Speculation as to the nature of the mark includes that it might be a tattoo, an actual branding, a bio-chip, or just the internal mark of having chosen allegiance to the Antichrist. Revelation 13:16-18, 14:9-10.

THE GREAT TRIBULATION: A time period ruled by the Beast during which Christians will be intensely persecuted and martyred. Revelation 6, Daniel 9:24-27, 12:1, 14:1-5, Matthew 24:21, Jeremiah 30:7, 1 Thessalonians 4:13-18, 5:2, 9, 1 Corinthians 15:51-53, Isaiah 2:2, 13:6-9, Joel 1:15, 2:1-31, 3:14, Deuteronomy 4:30, Zephaniah 1:1

THE MILLENIUM: A one thousand year time period during which Jesus Christ literally rules the entire Earth from His throne in Jerusalem. There are numerous comments and interpretations about this period: they include:
  1. Some insist that it is first mentioned in the Persian Zoroastrian religion and was copied by Christianity.
  2. The word merely means "a long time."
  3. The millenium is merely symbolic.
  4. We are in the millenium now and the world will progressively become better until the Kingdom of Heaven is finally achieved.
Matthew 24, 1 Thessalonians 4:16-18, Revelation

ARMEGEDDON: A terrible world-wide war provoked by the Antichrist in which the majority of the Earth's population will die. Daniel 9, Matthew 24, Revelation 4:19.

THE RAPTURE: The Rapture is the event when Jesus returns to take believers into the air with Him, leaving the Earth populated only by unbelievers. Exactly when, or even if, this occurs is disputed among Christian believers. There are many conflicting interpretations of this doctrine. 1 Thessalonians 4:16-18, Matthew 24:29-31, Mark 13:24-27, Luke 21:25-27, 1 Corinthians 15:52, Isaiah 27:13.

Magic Squares in Christian Occultism, Part 3

The Sator Square is a Christian use of the Magic Square. The words, Sator Arepo tenet opera rotas, are a palindrome which can be read top-to-bottom, bottom-to-top, left-to-right, or right-to-left. The Latin inscription means something like "Farmer Arepo makes work wheels." "The farmer Arepo uses a plough to do his work." By itself, the sentence is virtually meaningless and harmless. It would not arouse the suspicions of any one holding malicious attitudes towards Christians.


                                     S A T O R
                                     A R E P O
                                     T E N E T
                                     O P E R A
                                     R O T A S


Placed on the cornerstone block during construction, this is obviously intended as a blessing or protection for the building and the persons inside. Like the Fish symbol, this could also be a sign that only Christians would recognize. Since it is an attempt to influence reality by the use of powerful words, this can also be seen as the use of and belief in magic.

Hidden within this square are the Latin words "Pater Noster" ("Our Father") enclosed by the A and O from the Greek words Alpha and Omega , the "beginning" and the "end" of the Greek alphabet. The "Our Father" references Matthew 6:5-13 and Luke 11:1-4. The "beginning" and the "end" reference Revelation 1:8, 21:6, 22:13, and Isaiah 44:6

                                            P

                                            A

                                            T

                                  A        E       O

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                           P A T E R N O S T E R

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                                  O       S       A

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Sator Squares have been found in numerous places worldwide:
1. On a building in the ruins of Pompeii.
2. At the Duro-Europas site in Syria.
3. In excavations under the Church of Santa Maria Maggiore in Rome.
4. On the wall of the Duomo of Sienna, Italy.
5. In a 2nd Century excavation site in Manchester, England.
6. A stone at a chapel in Andertton, Lancashire, England.
7. In a wall located in Oppede, France.

Other Discussions of the Sator Squares:
http://finding-palindromes.blogspot.com/2012/06/sator-square.html
http://mysteriouswritings.com/the-sator-square/
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"Πάτερ ἡμῶν", "father of us":
Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς·
ἁγιασθήτω τὸ ὄνομά σου·
ἐλθέτω ἡ βασιλεία σου·
γενηθήτω τὸ θέλημά σου,·
ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς·
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον·
καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν,
ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν·
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν,
ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.

Messianic Prophecies from the Bible: The Virgin Birth

"Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14, KJV

"almah" עַלְמָ֗ה  is a Hebrew word for “young woman" or "virgin.”  There is much controversy over the translation of this word as “virgin.” Hebrew scholar Michael L. Brown has pointed out that a young maiden in Isaiah’s time was expected to be a virgin.  Another Hebrew word, “betulah” בְּתוּלָ֕ה  (used in Genesis 24:16) more properly means “virgin” but can also mean “young woman” or “maiden.”

Many Jews point out that the context of the verse seems to show this as being a sign given to Ahaz, King of Judah, who lived centuries before Jesus. (Ahaz was a descendent of the line of David, as was Jesus). They also say the prophecy cannot refer to Jesus because He was not named Immanuel.

Professor Brown answers that Ahaz was addressed in two verses in the plural. (The divine right of kings or were two persons being addressed?).  Brown sees this as “a promise to the house of David as a whole” and says that “the birth of Maher-Shalal-Hash-Baz seems to take the place of the Immanuel prophecy in terms of the immediate historical context.”

The “virgin” translation was used in the Septuagint, the Greek translation of the Hebrew Scriptures which was in use during New Testament times.  The Greek word used here is “parthenos” ( “παρθένος” ; “virgin”).  The Septuagint was translated hundreds of years before Jesus was born and was quoted by Matthew. 

That not all Jews object to the translation of “almah” as “virgin” is shown by a quotation from the respected rabbi Rashi: :”And some interpret that this is the sign, that she was a young girl and incapable of giving birth.”  Rashi (Rabbi Shlomo Yitschaki, 1040-1105) did not himself believe that Isaiah predicted a virgin birth.

(A Jewish rabbi discusses this question here.)

http://www.outreachjudaism.org/uploads/pdf%5CDUALVIRgin%20website.pdf

(A Christian response.)

http://www.aboutbibleprophecy.com/isaiah-7-14-ahaz-sign.htm

It is true that Jesus was not literally named Immanuel (Eμμανουηλ), which in Greek means “God with us,” but this is exactly what Christians believe about Jesus.

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Matthew 1:23, KJV

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The Virgin Birth narratives occur in Matthew 1:18-25 and Luke 1:26-38.   Michael L. Brown is quoted from The Case for the Real Jesus (2007) by Lee Strobel.

Messianic Prophecies From the Bible: A Jew Will be Born Who Will be the King of the Jews. He Will be Called God, the Father, and The Prince of Peace.

Jews and Christians disagree on whether or  not Isaiah 9:6 is a reference to The Messiah.  Christians see this verse as clearly pointing to Jesus.  Jews insist that we are taking the verse out of context.  They say the verse refers to the birth of Hezekiah (740? – 692? BC/BCE), King of Judah.  Hezekiah cleaned and reopened the Temple.

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.”  Isaiah 9:6

Jews number the verse differently (as Isaiah 9:5) and say that the verse should be translated as “For a child has been born to us, a son given to us,  and the authority is upon his shoulder, and the wondrous advisor, the mighty God, the everlasting Father, called his name, “the prince of peace.”

A literal word for word translation of the Hebrew words of the verse: “For to us a child is born to us a son is given to and shall be the government on his shoulder and called his name Wonderful Counselor the God mighty the everlasting the Prince of Peace.”  Written ancient Hebrew contains no punctuation marks and all the letters are run together with no spaces between words.

Biblical Sources of Phrases in Common Use: A Drop in the Bucket

The English language idiom, "a drop in the bucket," is used to refer to something which is insignificant when compared to what is actually needed.  The nations of the Earth are of meaningless value when compared to the magnificence of God.

"Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing." Isaiah 40:15

הֵן גּוֹיִם  כְּמַר  מִדְּלִי,  וּכְשַׁ חַק מֹאזְנַיִם נֶחְשָׁבוּ; הֵן אִיִּים, כַּדַּק יִטּוֹל.

A literal English language translation of the first sentence of Isaiah 40:15 is: “Behold the nations a drop a bucket a speck the scales regarded.” (from biblehub.com)  I have added spaces between the three words "kamar mideli ukasahaq/ a drop a bucket a speck") in the Hebrew text above.

When You Have a Fifth Place Car

On a recent NASCAR television broadcast, Kyle Petty, a former driver and now a television race commentator, was talking about one driver who was unable to pull any closer to the lead than fifth place in the race no matter how hard or well he drove his automobile.  Petty said, “Sometimes you just have a fifth place car.”

Then, Petty added this, “When that happens, your responsibility is to come in fifth.”  Do not make excuses.  Do your best with what has been given to you. You are responsible for your use of what you have been given.

Christians call this stewardship.   To be a steward is to manage the property or affairs of another person.  Christians are expected to use their God-given gifts to further the work of the Lord.

What? You say that you do not seem to have any “gifts?”  All Christians have at least one gift, the unearned and unearnable free grace of God who spent the most valuable thing in the universe, the life of Jesus Christ, to provide for our salvation.  He spent this resource for me and for you, as a gift to us, as if each of us was the only one.  The sacrifice of Jesus did restore order to the entire universe, but it also was made for each of us … individually.  A gift.

No Christian should think to use their lack of ability as an excuse for not performing a task which God has clearly assigned to them.  He gives us whatever time or resources we need to do whatever He asks because nothing and no one can stand in His way or prevent Him from achieving His purposes.  “For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?” Isaiah 14:27

    

As members of the ἐκκλησία we each have been given specific gifts so that we may perform specific functions.  “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.” Genesis 2:15

All the gifts are needed and none of the gifts are more important than any of the others for the proper function of God’s plan.  Some can teach, some can comfort, some can do manual chores, some can provide financial resources, some can preach, some can pray, some can nurture faith in others, some can care for the sick, some can cook, some have a special connection with children, some are judges, some are peacemakers.  All the gifts are exercised under the leadership of the Holy Spirit..

“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.”  1 Corinthians 12:12

“For as we have many members in one body, and all members have not the same office:” Romans 12:4

“As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:10

“For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;” Romans 12:4-6

James, the brother of Jesus, gave us the other side of this, a warning. “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” James 4:17

Escapism Has No Place in the Church

Recently, at work, I went to supper expecting to watch the evening news on the break room television.  The television was turned off and everyone in the room was looking down.  No one was talking to anyone.  They were all focused on their personal devices: iPhones, iPads, Kindles, etc.  I did not want to be rude and to disturb them, so I did not turn on the television.  

None of them looked up or acknowledged that I had entered the room; they were each in their own little world, shut off from everything and everyone else around them.  One was reading Facebook posts.  Another was playing a TETRIS-like game in which the falling items were various pieces of candy.

On another night, the other person in the room was already watching a rerun of the comedy series Seinfeld instead of the news.  Seinfeld can be hilarious, but the creators and actors involved with the series have been totally honest in declaring that it is “a television show about nothing.”

There is nothing inherently wrong with games, social media, or funny television programs, but they can become “wrong”when they are used as shelters,  What all of these people had in common was that they were “escaping.”  They were withdrawing into comfortable little corners where the world could not touch them.  None of them was curious at all about what was going on in the outside world.

I had object proof of this one night when I did have the televison set on the evening news.  There was a story about the dedication ceremony of our new hospital building.  One of my co-workers inquired, “Who is that man?”  The man was the governor of the state in which we live.

Christians are not immune to this.  I understand and agree with the separatist impulse among conservative Christians.  Indeed, we are told to be in the world but not of the world and to come out from among them.  We are told to be holy (meaning separated for God) because God is holy. (Leviticus 11:44, 19:2, Isaiah 52:11, James 4:4, 2 Corinthians 6:17, 1 Peter 1:6)

Some Christians make the mistake of carrying this to such extremes that they remove themselves from any meaningful involvement in the outside world.  They use the church and church activities as an escape.  This, in effect, removes them from many opportunities to share the Gospel.   We have been told to go into all the world and to spread the Gospel to all nations.  We are also told to be aware of what is going on around us: to be as wise as serpents but as gentle as doves. (Mark 16:15, Matthew 10:16)