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Showing posts with label render unto Caesar. Show all posts
Showing posts with label render unto Caesar. Show all posts

Wednesday, July 2, 2025

Render Unto Caesar What Belongs to Caesar: Christian Citizen Involvement

 

Most of us read Jesus’ comment, “Render unto Caesar…” as a negative but it clearly is not. Jesus turned the Pharisees’ hostile trap question back on them and they walked away humiliated. The point of what Jesus said is that the commandments of God supersede or override those of any government whenever there is a conflict between the two. His comment acknowledges that the government can make legitimate claims on us. Remember that all governments are in place only with his consent.

Our compliance with and assistance to government can take many forms, including jury duty, military service, running for a place on the local school board, and paying required taxes. I know, I hate them too, but Jesus himself paid taxes.

There are many avenues for Christians to faithfully serve their government. For Americans with an interest in history, there is one very intriguing option. (I am not sure if this is restricted only to American citizens, but other countries may also have programs such as this for their own documents.)

The vast majority of the millions of original documents from the 17th to 19th centuries and many from the early 20th still exist only in handwritten form. These include military records, land transaction and dispute records, supply requisitions, court records, official correspondence, census books, tax records, government pension applications, and various miscellaneous documents. The United States National Archives is seeking unpaid volunteers who are able to read cursive handwriting and especially the handwriting of the 17th to 19th centuries. The needed skill is called paleography: the science or skill of transcribing ancient or historical documents.

The Archives need this because people have shifted through the years from handwriting, to type-setting, to typewriters, then word processors, then texting, and many now almost exclusively use talk-to-text technology. Some even tell an artificial intelligence program what they want to be in a document and then allow the AI to compose it. These people will look at the English-language handwriting of the 18th and 19th centuries and may be as confused as if it were written in Chinese or Arabic.

The handwriting of prior centuries is very different from what is now considered to be standard. The forms of letters are different, the language can sound stilted, flowery, or obscure, the letters may be written very close together to get more writing on one page (paper was expensive), unfamiliar or archaic words may be used, and the spelling is often very fluid, even in the same document.

The difficulties are compounded by the fact that in some modern school systems, cursive handwriting is no longer even taught. My granddaughter went to one such school and had to ask me to teach her how to read and write cursive.

Volunteers for the National Archives program may sign up online and pick any one of the over 300,000,000 currently digitized but still un-transcribed documents. There is no specified number or type of documents which the volunteer must process and no time limitations. Those who are uncomfortable reading older forms of cursive can still volunteer their efforts since the documents transcribed by others also need to “tagged” by mentioned subjects and names to make them easier to search. Information about this program can be viewed here: https://www.usatoday.com/story/news/2025/01/15/national-archives-is-seeking-citizen-archivists-who-can-read-cursive/77717797007/ and the government website is here: https://www.archives.gov/citizen-archivist/missions/revolutionary-war-pension-files

Matthew 17: 24-27, 22:15-22; Mark 12:13-17: Luke 20:20-26; Romans 13:1-7.

Sunday, November 3, 2024

Render Unto Caesar

 

 

The Pharisees tried to trap Jesus into saying something that would either violate Jewish law and anger the Sanhedrin or would alarm the Roman authorities and cause a brutal response against him. Either situation would have served their purposes.

 

They asked a simple sounding but highly loaded question. Is it lawful to pay taxes to Caesar?

 

Jesus took a coin and asked whose image was on it. His answer was that Caesar has his place and God has his place. The authorities should be honored and obeyed, even those authorities with whom we personally disagree. Caesar’s image (Man) is on the coin; we are made in God’s image.

 

This passage means many things, many deep things, but it has temporal meaning also. Render to Caesar what is Caesar’s would mean that we are expected to be good peaceful citizens who fulfil their civic responsibilities and who avail themselves of their civic privileges. Paul exercised his right as a Roman citizen to appeal his sentence directly to Caesar.

 

This blog post is for every Christian in whatever political system they find themselves to be, but, right now, it is especially relevant to Christians in the United States of America. The election for President of the United States will be held on Tuesday 5 November 2024.

 

This particular election is being hotly contested and polling data shows that it is so close that it is statistically impossible to predict which candidate will win.

 

A very disturbing truth is that, apparently, many American Christians find both of the major candidates to be objectionable and have decided not to vote. I would urge them to listen to Jesus and to Paul the Apostle in Romans 13:1-7. Paul said this, and meant it, about a government which ultimately executed him. This was not blind obedience to a government but was a statement that government authority is to be considered to be legitimate.

 

The only valid reason to disobey the government is if, in order to obey the government, we would have to dishonor our ultimate allegiance to the Lord. Not liking the candidate choices available to us in an election does not seem to rise to that level.

 

Genesis 1:27; Matthew 22:15-22; Mark 12:17; Luke 20:25; Acts 25:6-12.