Are You "Picky"?

This video shows a person throwing pieces of turkey to Gemma, a pit bull. Gemma eagerly grabs the turkey out of the air before it hits the floor. When the person substitutes a broccoli floret, Gemma declares "That is not food!" We laugh at such a "picky" dog.

The Bible instructs us to be just as "picky" as Gemma. We are to use our powers of discernment. We are free under the Blood of the Lord (Romans 8:1) but not all things are useful to us and some things are positively harmful to us or to our witness. These things are to be rejected as quickly as Gemma spit out the broccoli.

Escapism Has No Place in the Church

Recently, at work, I went to supper expecting to watch the evening news on the break room television.  The television was turned off and everyone in the room was looking down.  No one was talking to anyone.  They were all focused on their personal devices: iPhones, iPads, Kindles, etc.  I did not want to be rude and to disturb them, so I did not turn on the television.  

None of them looked up or acknowledged that I had entered the room; they were each in their own little world, shut off from everything and everyone else around them.  One was reading Facebook posts.  Another was playing a TETRIS-like game in which the falling items were various pieces of candy.

On another night, the other person in the room was already watching a rerun of the comedy series Seinfeld instead of the news.  Seinfeld can be hilarious, but the creators and actors involved with the series have been totally honest in declaring that it is “a television show about nothing.”

There is nothing inherently wrong with games, social media, or funny television programs, but they can become “wrong”when they are used as shelters,  What all of these people had in common was that they were “escaping.”  They were withdrawing into comfortable little corners where the world could not touch them.  None of them was curious at all about what was going on in the outside world.

I had object proof of this one night when I did have the televison set on the evening news.  There was a story about the dedication ceremony of our new hospital building.  One of my co-workers inquired, “Who is that man?”  The man was the governor of the state in which we live.

Christians are not immune to this.  I understand and agree with the separatist impulse among conservative Christians.  Indeed, we are told to be in the world but not of the world and to come out from among them.  We are told to be holy (meaning separated for God) because God is holy. (Leviticus 11:44, 19:2, Isaiah 52:11, James 4:4, 2 Corinthians 6:17, 1 Peter 1:6)

Some Christians make the mistake of carrying this to such extremes that they remove themselves from any meaningful involvement in the outside world.  They use the church and church activities as an escape.  This, in effect, removes them from many opportunities to share the Gospel.   We have been told to go into all the world and to spread the Gospel to all nations.  We are also told to be aware of what is going on around us: to be as wise as serpents but as gentle as doves. (Mark 16:15, Matthew 10:16)

Pain

This morning, walking into work from the employee parking deck, I suddenly felt a sharp pain in my knee and heard a loud pop.  I had to lean on the building not to fall onto the ground.    I finally made my way slowly into the building and arrived at my place of work.  It was obvious as the morning progressed that the discomfort I felt was not transitory.

I asked for permission to leave work and went immediately to the office of my orthopedist.  After he examined my knee, the doctor said that he believed that I had torn my meniscus.  He gave me an injection into my knee and placed a mechanical brace on my knee.  I left on crutches.  Thinking about my pain I realized that it was nothing compared to the physical pain felt by Jesus upon the Cross.

Most depictions of the crucifixion show the nails being placed in the palms of Jesus' hands.  It is more likely that the nails were placed into the space between the ulna and radius bones in His wrists.  The bones in the palm of the hand would be less likely to be able to support the weight of an adult man.  The idea of crucifixion was for the one being punished to hang from the cross, not for the hand to tear apart and drop the person.  (Nailing was the most extreme form of crucifixion; many were subjected to the less extreme practice of being tied to the cross with ropes.)

Hanging by the hands or wrists caused the body to fall down with the shoulders being pulled upward.  This made it very difficult for the victim to breath.  A piece of wood was often placed below the victim's feet so that they could push themselves upward and catch their breath.  In the more extreme form. nails were placed through the tops of the feet.

The injuries of Jesus would all have been extremely physically painful.  The crown of thorns pushed onto His skull, the bruising from carrying His heavy wooden Cross, the scourging with a whip covered with sharp pieces of metal, and, of course, the crucifixion itself.  All of these injuries would have seemed almost like nothing compared to what was actually happening.

Think of this.  Jesus was the perfect man, who was utterly sinless and blameless.  The Bible says that He was made sin for us (2 Corinthians 5:21).  Think of the emotional shock to a sinless being suddenly being judged guilty of murder, depravity, millions of "little white lies,"jealousy, cheating on taxes, genocide, gluttony, rape, doubting the Goodness of God, selfishness, and millions of other sins.

Then came the ultimate pain; complete separation from God.  Jesus, who was present with the Father at the Creation and is one of the Persons of the Triune God, was utterly alone. He screamed out in Aramaic", Eloi, Eloi, lema sabachthani?," "My God, My God, why have You forsaken me?" (Mark 15:34; Matthew 27:46)

Utter separation from God, utter loneliness, utter helplessness.  This is the future of everyone who rejects the saving Blood of Jesus.

Messsianic Prophecies: His Body Will Not Decay

“For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.” Psalm 16:10

David is speaking here in the Psalm and many then and now believed that the “holy one” of whom he speaks is David himself.  Holy as in the sense of holiness and being a saint, set apart from the world and dedicated to God.

Hell can be interpreted as separation from God.

Peter, in Acts 2:27, reinterprets the passage as a reference to Jesus’ resurrection.  Most conservative Christians now see this verse as a messianic prophecy.

“Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.” Acts 2:27

Paul also used the verse in the same way.

“Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.”  Acts 13:35

Separation

I am a firm believer that Christians should clearly be "different" from other people. We are a separated, called-out, people, still citizens of our home countries but owing our ultimate allegiance to the Kingdom of God. Any conflict between the two should be easy to resolve: our duty is with the Kingdom.

Any activity which detracts from one's allegiance to the Kingdom should be modified or dropped altogether. This could include political associations, social activities, sports, or hobbies; none of which are, by themselves, wrong or forbidden.

The Bible recognizes the validity of the State and acknowledges that it has important functions. The State has been placed in power by God. The caveat is that the State also has its limitations. The State establishes censuses, registrations, laws, fees, taxes, and even calls for legitimate civil and military service. The State can not, however, demand unquestioning obedience or the right to dictate belief. For the Christian, there can be no ,"My country, right or wrong."