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Showing posts with label Septuagent. Show all posts
Showing posts with label Septuagent. Show all posts

Wednesday, April 23, 2014

Messianic Prophecies from the Bible: The Virgin Birth


"Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14, KJV

"almah" עַלְמָ֗ה  is a Hebrew word for “young woman" or "virgin.”  There is much controversy over the translation of this word as “virgin.” Hebrew scholar Michael L. Brown has pointed out that a young maiden in Isaiah’s time was expected to be a virgin.  Another Hebrew word, “betulah” בְּתוּלָ֕ה  (used in Genesis 24:16) more properly means “virgin” but can also mean “young woman” or “maiden.”

Many Jews point out that the context of the verse seems to show this as being a sign given to Ahaz, King of Judah, who lived centuries before Jesus. (Ahaz was a descendent of the line of David, as was Jesus). They also say the prophecy cannot refer to Jesus because He was not named Immanuel.

Professor Brown answers that Ahaz was addressed in two verses in the plural. (The divine right of kings or were two persons being addressed?).  Brown sees this as “a promise to the house of David as a whole” and says that “the birth of Maher-Shalal-Hash-Baz seems to take the place of the Immanuel prophecy in terms of the immediate historical context.”

The “virgin” translation was used in the Septuagint, the Greek translation of the Hebrew Scriptures which was in use during New Testament times.  The Greek word used here is “parthenos” ( “παρθένος” ; “virgin”).  The Septuagint was translated hundreds of years before Jesus was born and was quoted by Matthew. 

That not all Jews object to the translation of “almah” as “virgin” is shown by a quotation from the respected rabbi Rashi: :”And some interpret that this is the sign, that she was a young girl and incapable of giving birth.”  Rashi (Rabbi Shlomo Yitschaki, 1040-1105) did not himself believe that Isaiah predicted a virgin birth.

(A Jewish rabbi discusses this question here.)
(A Christian response.)

It is true that Jesus was not literally named Immanuel (Eμμανουηλ), which in Greek means “God with us,” but this is exactly what Christians believe about Jesus.

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.Matthew 1:23, KJV

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The Virgin Birth narratives occur in Matthew 1:18-25 and Luke 1:26-38.   Michael L. Brown is quoted from The Case for the Real Jesus (2007) by Lee Strobel.



Sunday, March 13, 2011

Christian Marriage, Part 3

(This is the conclusion of the blog posted yesterday.)

The only personal name for Himself which God Himself gives us in the Bible is "ehyeh" (in English texts it is usually rendered as YHWH) which means something like "I am who I am" or "I will be who I will be"
וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃
This is Exodus 3:14. The bold Hebrew text says "ehyeh asher ehyeh" which the Septuagint translated into Greek as ἐγώ εἰμι ὁ ὤν "ego eimi o on" ("I am the one who is.")  K.J. Cronin points out that the Hebrew word "ehyeh" is the first person singular of YHWH.  Cronin's discussion of Exodus 3:14 runs into many pages and is quite technical, but highly interesting.  His conclusion is that the name of god is I AM, in the traditional understanding as absolute and eternal being. 


God never changes (Malachi 3:6).  He does not want or need, he purposes to do.  He does not love, He is Love.  Active love, love which takes the initiative; He's the God who came to us.  We didn't go to Him.  This is where our Trinitarian understanding becomes important in Christian marital relationships; because God the Holy Spirit is in each one of us.


As Christians, we are to become increasingly like Jesus.  So we should do love (action) rather than love in an abstract sense (emotion).  Romantic love is not "wrong," it can be a wonderful and thrilling thing.  But, a marriage based on only romantic love can fail.  Look around you.  How many people explain their divorces with "we just don't love each other any more."?  Emotions waver and flutter, sometimes they are intense, sometimes lethargic.


Christian love is stable, active, and controlled by the mind of Christ.  Christian wives, would you rather be loved by a romantic man or by a man who is thinking the thoughts of God?  Christian husbands, would you rather be loved by a romantic woman or by a woman who is thinking the thoughts of God?



Friday, July 23, 2010

Numbers

The book of Numbers takes its English name as a translation of the Latin name of the book in the Vulgate, Numeri, and the Greek name of the book in the Septuagent, Αριτημοι. Both names refer to the two numberings in the book, which occur in Chapters 1-4, and in Chapter 26.

Jerome (340? - 420) and Epiphanius (315? - 403) referred to the book as "The Lord Spoke." It was common Jewish practice to name scriptures by their first one or two words. In the case of Numbers, the Jews didn't follow this tradition because the the phrase didn't unambiguously identify the book.

Numbers begins two years after the Israelites escaped from Egypt and ends thirty-eight years later with them looking at the Promised Land from the Transjordan area. The name of the book in the Jewish Bible is b'midhbar (or Bemidbar), which, appropriately enough, means "in the wilderness."