In the Bible, the word is used in two ways.
1. For a sect or faction which in some way may or may not depart from orthodox doctrine. In this sense it was used in reference to the Sadducees (Acts 5:17), the Pharisees (Acts 26:5), and the Nazarenes (Acts 24:5).
2. A doctrine or group considered to be definitely outside of correct doctrine. The Jews considered Christianity to be a heresy. In the third quotation below, Peter uses the word in the modern sense.
“But this I confess unto thee, that after the way which they call heresy (αἵρεσιν), so worship I the God of my fathers, believing all things which are written in the law and in the prophets:” Acts 24:14
“But we desire to hear of thee what thou thinkest: for as concerning this sect (αἱρέσεως), we know that every where it is spoken against.” Acts 28:22
“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies (αἱρέσεις), even denying the Lord that bought them, and bring upon themselves swift destruction.” 2 Peter 2:1 A new feature on this blog will define heresies which have been identified over the years within the Christian community. Not all may seem like heresies to the reader and some may not actually be heterodox. Many are very subtle but vary enough from orthodox doctrine to be at least "troubling."
Some are very reluctant to label anyone as a heretic. Others have no problem at all. How aberrant must a doctrine be before it can no longer be called Christian? Can a person holding an aberrant belief be saved? What about beliefs once held to be aberrant but now accepted as orthodox?
Some doctrinal points, such as the deity of Christ, are non-negotiable for Christians. Others, we may have to wait until we can ask Jesus face-to-face.
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