Tuesday, November 30, 2010
A Surprise at the Food Court
Maybe this will happen in your town.
This happened on 13 November 2010 in Welland, Ontario, Canada, at the Seaway Mall in the food court. It was a flash mob event set in motion by a small group led by University of Western Ontario student Stephanie Tritchew, the first singer. The You Tube video has had 4,476,934 viewings since 13 November.
A flash mob is a group which suddenly appears in a public place, performs a public act, and then merges back into the general population.
A Cemetery Inscription in Cooperstown, New York
"Here lies Suzannah Ensign,
Lord, she is thin."
Monday, November 29, 2010
Film Comment: The 400 Blows
The 400 Blows is the first in a series of films about the life of "Antoine Doinel," Truffaut's "everyman" character portrayed in all five Doinel films by Jean-Pierre Leaud. The French title of the film, Les quatre cents coups, is an idiomatic phrase which, in English, roughly equals the phrase "raising Hell." It is the story of a twelve-year old schoolboy living in a family in which his parents are unable to make any sort of meaningful connection with the boy. They have their own concerns (adultery, for one) to contend with.
Antoine has all the markings of a severely troubled adolescent: emotional detachment, alienation from authority figures, trouble at school, behavior problems, lying, petty crime, stealing, and, as is often the case, strong intellectual stirrings. He experiences the society around him as insensitive, cruel, and uncaring.
The film ends with Antoine having escaped from juvenile detention and finally having reached his goal, the seashore. The ocean could be interpreted to be the formless vastness of adult life, which Antoine sees as beautiful, but utterly overwhelming. He is lost, with no idea what to do next.
Sunday, November 28, 2010
Hello, Mexico!
El "Traducir esta página" gadget directamente sobre el "páginas vistas" total "contra el tiene la capacidad de traducir el texto en Inglés de este blog directamente en español.
Christian Heresies: Docetism
Saturday, November 27, 2010
Hello , South Korea!
"번역이 페이지에서" "총 페이지뷰"바로 위에 가제트 카운터 한국어로 직접이 블로그의 영어 텍스트를 번역하는 기능이 있습니다.
Hello, Ethiopia!
"ترجم هذه الصفحة" أداة مباشرة فوق "عرض صفحة المجموع" كاونتر لديها القدرة على ترجمة النص الانكليزي من هذا بلوق مباشرة إلى اللغة العربية. أعتذر ، لكنني لم يكن لديك القدرة على ترجمة أو من الأمهرية.
Size Does Not Matter
Hello, Hungary! There Are Now Fifty Countries Reading This Blog!
A "Translate this page" modul közvetlenül felette a "Total oldalmegtekintés" Counter képes fordításának az angol nyelvű szöveg ebben a blogban közvetlenül a magyar.
Friday, November 26, 2010
Kimbanguism
The Kimbanguist church is a member of the World Council of Churches and is officially known as Eglise de Jésus Christ sur la Terre par Son Envoyé Spécial Simon Kimbangu (Church of Jesus Christ on Earth by His Special Envoy Simon Kimbangu).
Thursday, November 25, 2010
Hello, Malaysia!
"Terjemahkan halaman ini" Gadget terus di atas "Display Laman Jumlah" Counter memiliki kemampuan menterjemah teks Inggeris dari blog ini terus ke Melayu.
Light Bulb Joke: Missionaries
Wednesday, November 24, 2010
UAB Gospel Choir
Since its creation in 1995, the choir has had over 4500 members. Average membership each semester is 120 to 150. Turner says, "We started with thirty students." Members of the choir study the history of gospel music, biographies of famous gospel performers,and techniques of performance and touring as a group; the academic study of gospel music.
The keyboardist for the group, Rev, Clinton Green, says, "There's not many places you can get a college credit for being in a gospel choir. It's preparing people for ministry." Seventeen other universities have begun gospel choirs on the UAB model.
Tuesday, November 23, 2010
It's Not Her!
Hello, Croatia!
"Prevedi ovu stranicu" gadget neposredno iznad "Ukupno Pregledani Stranica" Counter ima sposobnost prevođenja engleski tekst ovog bloga direktno na hrvatski jezik.
The Preacher and the Little Boy
Monday, November 22, 2010
Bible Printer's Errors: The Placemaker's Bible
The Geneva Bible (1557) is a Protestant Bible produced fifty-one years before the King James Bible. It was mechanically printed; mass-produced; filled with maps, footnotes, illustrations, tables, and indices; and was intentionally made available to the general public. It is considered to be the first study Bible.
The errors shown below occur in the second edition (1562).
Sunday, November 21, 2010
Film Comment: Island of Despair
Saturday, November 20, 2010
Martin Luther on The Word
I found this quotation on the blog of Pastor Heath Pukallus , a Lutheran minister in Western Australia. I didn't understand the bibliographical listing for the quotation, SL.XI. 1767, 15, so I asked Pastor Pukallus about it. His kind response told me, "SL refers to the Saint Louis Edition (translation) of Luther's works. There are four different editions, St. Louis (SL), American (AE or LW), Weimar (WA), and Erlangen."
Since I am a "library rat," I set out to learn more about this. I found a very informative 2009 article, "Cracking the Code: Making Sense of References to Martin Luther's Works. " The writer of the article, Pastor Paul T. McCain, calls sorting out references to Luther's writings "an alphabet soup kind of situation." McCain lists twelve additional editions which you might see as bibliographical listings.
Many people find bibliographies and library studies to be as dry as the Mojave Desert, but for those of us who thrive on the stuff, this is a very interesting avenue of study.
Friday, November 19, 2010
Laughter
Thursday, November 18, 2010
Always Look for the Sale!
Sacred To The Remains of
Jonathan Thompson
A Pious Christian and
Affectionate Husband.
His disconsolate widow
Continues to carry on
His grocery business
At the old stand on
Main Street: Cheapest
and best prices in town.
Wednesday, November 17, 2010
Martyrs in Baghdad
Tuesday, November 16, 2010
An anonymous religious maxim
Monday, November 15, 2010
Christians
At some time during their lives, the following people have publicly identified themselves as Christian. Inclusion in this list does not indicate approval or disapproval of the person, of their orthodoxy or lack of it, or of their actions. Readers are encouraged to suggest persons who should be included on this list. This is a recurring segment in this blog.
Anna Truan Dobson: (b. Tennessee) Anna Truan, the daughter of Swiss immigrants, was fluent in French and English and held two college degrees. She married Presbyterian minister Frederick Fee Dobson in 1896, with whom she served as a missionary to the American Indians in Oklahoma. Pastor Dobson is believed by his family to have written the first dictionary of the Cherokee language but the document has not survived.
Richard Wayne Pennyman: (b. 1952, Georgia; aka: Little Richard) Rock n’ Roll pianist and singer, composer, gospel music singer, Seventh Day Adventist minister. He is listed in numerous Halls of Fame including the Rock and Roll Hall of Fame (1986).
Phoebe Worrall Palmer (b. 1807 – d. 1874) One of the founders of the modern Holiness movement..
Karl Edvard Ersson: (b. 1867, Sweden – d. 1944; aka: Karl Edvard Laman) Mission Covenant Church of Sweden. Missionary and ethnographer in the kingdom of Kongo (1891-1919). He translated the majority of the Bible into kiKongo and published a kiKongo grammar.
Kagawa Toyohiko: (b. 1888, Japan – d. 1960) Japanese pacifist, evangelist, social reformer, women’s suffragist, agricultural reformer, anti-prostitution activist, labor activist, advocate for the poor, writer. Kagawa founded schools, hospitals, and churches. He stressed that Christianity in action was the truth of the Christian doctrines. He was nominated for the Nobel Prize in literature in 1947 and 1948 and the Nobel Peace prize in 1954 and 1955.
Sunday, November 14, 2010
Self Understanding
Friday, November 12, 2010
Bible Printer's Errors: The Ears to Ear Bible
Thursday, November 11, 2010
Hello, Georgia!
A Come to Jesus Moment
On this website, Internet respondents can submit their interpretation(s) of current slang (popular "street" idioms). Besides the traditional religious interpretation of the phrase, there were several fanciful, sarcastic, and/or vulgar comments.
The most accurate interpretation of this phrase seems to be one of being called into a meeting in which one is severely criticized and possibly threatened with strict punishment for one's actions or attitudes. The intent of the meeting is to produce an emotional response which produces a complete change in behavior and/or attitude.
This seems to play into a popular misconception of Jesus, and "religion" in general, as stuffy, unpleasant, hypercritical, prudish, threatening, and disapproving. This is an insulting stereotype.
Wednesday, November 10, 2010
Christians
Tuesday, November 9, 2010
Book Comment: Santeria. The Beliefs and Rituals of a Growing Religion in America
Some commentators describe Santeria as a variant of Christianity. Nothing could be farther from the truth and Miguel A. de La Torre, points this out in his book, Santeria: The Beliefs and Rituals of a Growing Religion in America.
In Santeria, rituals and animal sacrifices are primary, even more important than set beliefs or doctrines. The magic rituals open up contact between humans and the numerous gods who guide humans through repeated life-cycles.
Jesus in Santeria is merely a mask worn by the god Olofi, who, as Jesus, was a great sorceror who knew many spells, sacrifices, and rituals. Santeria and Christianity are totally incompatible.
Ismailis in Najran, Saudi Arabia Honor Their History
About 524 AD/CE, the Jewish king of Himyar (South Arabia), Yusuf As'ar Dhu Nuwas (aka Yusuf As'ar Yathar) invaded the area and demanded that the Christian inhabitants become Jews. When they refused, as many as 20,000 were martyred by being thrown into fiery ditches and burned to death. Charred bones have been found during excavations of what locals call "al ukhdood," "the trenches."
The modern Ismailis of Najran are outsiders, considered to be heretics by Sunni Muslims. They consider the Christian martyrs to have been heroes and one modern Najrani clearly stated how they feel. "This story means so much to us. Our life and our struggle today comes from those martyrs who gave their lives for their beliefs."
Sunday, November 7, 2010
Charles Spurgeon on the Bible
Saturday, November 6, 2010
Immortality
Friday, November 5, 2010
Book Comment: The Lost Apostle: Searching for the Truth About Junia
The name Junia is clearly a female name and was common during the first century. The male form of the name, Junias, does not occur in the Bible and is only known to have occurred once in the extra-biblical Greek literature.
A female apostle would put a large dent in the world view of many conservative Christians who seem to have forgotten what Paul said in Romans (but they remember his seemingly contradictory statement in Galatians). The full participation of women in the Church challenged the "order of things" as did many Christian practices.
Pederson points out that many modern commentators feel that Paul, in each of his letters to the churches, was addressing local questions. The seeming inconsistency between his statements may reflect that fact.
In his letters Paul clearly and often spoke of women who taught and prophesied. He even sent one woman, Phoebe, as his official representative, carrying his personal letter, to the leaders of the church in Rome.
Pederson is insistent that this is not some sort of faddish, liberal-feminist reinterpretation of biblical history but a return to the original customs of the churches before an official church hierarchy rose up and imposed, intentionally or unintentionally, the male domination which was the norm in the outside world.
Everything that is possible to be known about the Apostle Junia is tracked down using church traditions, the early Church Fathers, and secular history. Branching off from this, Pederson chases down whatever information is available on other prominent early female Christian leaders such as Prisca, Lydia, Chloe, Theda, Agnes, and Phoebe.
She is correct in her assertion that, in discarding the veneration of the saints and their relics, protestants have lost some of their connection to their own history. Pederson calls not for a return to Catholic practice, but for a renewed commitment to studying the lives of the saints.
This is an excellent, well-researched book which is, at the very least, challenging to some very strongly held modern Christian beliefs which may or may not be correct. Quoting Cyprian, the Bishop of Carthage (d. 858), "A custom without Truth is merely an ancient error."
Pederson, Rena, The Lost Apostle: Searching for the Truth About Junia (San Francisco: Josse-Bass, 2006)
Thursday, November 4, 2010
Hello, Serbia!
Wednesday, November 3, 2010
Hello to International Readers of This Blog
Tuesday, November 2, 2010
Hello, Greece!
New Feature Added to This Blog
Monday, November 1, 2010
The United States Midterm Elections Are Tomorrow
“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil. Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.” Romans 13:1-7.
“Then went the Pharisees, and took counsel how they might entangle him in [his] talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men. 7Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, [ye] hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose [is] this image and superscription? They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. When they had heard [these words], they marvelled, and left him, and went their way.” Matthew 22:15-22