References to Jesus in the Talmud

The Latin language work, Jesus in Talmude (1699), by Rudolph Martin Meelfuhrer in Altdorf, Germany, was the first book devoted entirely to the subject of references to Jesus in the Talmud.
Most modern Jewish scholars view the references as reactions to Christian proselytism of Jews.

During the Middle Ages, Jews and Christians argued over the references, which the Christians interpreted as insulting to Jesus.  Some of the Jewish scholars said the references were to someone else other than Jesus.  Some of the references were removed from later editions of the Talmud.  Since the early 20th Century most Talmuds include the references.

The most commonly identified references to Jesus in the Torah:
He was a sorceror. Bablyonian Sanhedrin 43a-b
Healing was performed in his name. Hullin 2:22f; Abodah Zarah 2:22/12; Jerusalem Shabbath 124:4/13; Qohelet Rabbah 1:8; Bablyonian Abodah Zarah 27b
He was  Torah teacher.  Bablyonian Abodah Zarah 17a; Hullin 1:8; Qohelet Rabbah1:8
He was a son who turned out badly.  Sanhedrin 193a/b; Berakoth 17b
He was a magician and an idolator.  Sanhedrin 107b; Sotah 47a
He was punished in hell.  Bablyonian Gittin 56b, 57a
He was executed.  Bablyonian Sanhedrin 43a-b
He was the son of Mary.  Shabbath 104b; Sanhedrin 67a