I stay broke more often than the Ten Commandments.
Saturday, December 27, 2025
Broke
Thursday, December 25, 2025
The Wise Men
Most modern Christmas nativity scenes depict the baby Jesus and his parents in the manger surrounded by barn animals, shepherds, angels, and Three Kings bearing expensive gifts. The problem is that this is not supported by the Bible.
The
shepherds were told by a choir of angels to visit the Βρέφος (baby,
infant, unborn, newborn) Jesus in a φάτνῃ (a manger, crib, animal
feeding trough). This happened probably on or near the night of the birth. Luke
2: 8-20.
The magi Μάγος
(wise man, magician, sorcerer, seer, teacher, sage, priest, astrologer;
these men were probably Persians because they were from the East), who
are not numbered and are not called kings, visited the Παιδίον
(young child) in an Οικιαν (house). They were warned by an angel not to
return to King Herod and went home by a different route. Enraged, Herod ordered
the massacre of all boys in the Bethlehem region who were two years old and under kατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων
(according to the time frame he had learned from the magi). Because of Herod’s
response, the visit may have been as late as two years after the birth. Matthew
2:1-18.
There are
many later additions to the Christmas story and tradition. Let the Bible
speak for itself and listen to it.
Wednesday, December 24, 2025
Relatives of Jesus
6-4 BC/BCE: This is the probable range of dates for the birth of Jesus in Bethlehem, Judea (modern Beit Lahm, West Bank). Matthew 2:1. Some believe that the Simeon who blessed the infant Jesus (Luke 2:25-35) was Shimon ben Hillel, the
nasi of the Sanhedrin and a son of Rabbi Hillel. Shimon was the father of Rabbi
Gamaliel
and, since the family
was descended from King David, they were all distant relatives of Jesus.
Acts 5:34-39, 22:3.
Wednesday, December 17, 2025
Christian Doctrine
Doctrine must be based on the Bible only, and not on traditions, the declarations of self-appointed "prophets" or mystics, and not on the decisions of scholars or councils. Doctrine must not be declared based on individual verses taken out of the context in which they appear. Doctrine should be interpreted by its consistency with the totality of scripture. Knowledge of biblical languages, history, culture, science, religious traditions, and other religions are all extremely useful but must never, by themselves, determine doctrine.
We must reject any doctrine derived from eisegesis (doctrine read into the scriptures) and accept any doctrines only if they are derived from exegesis (from or out of the scriptural texts). Any doctrines which we derive from the scriptural texts must be consistent with the full body of scripture to be sure that we are not misreading the intent of the texts.
(... but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; 1 Peter 3:15)
Historical Christianity is the "mainstream." Absolute agreement on all points of discussion among Christians is not required. There is a small remnant of true Christians in every truly Christian body. The Lord knows those who are his. Those who wish to redefine the faith are the ones who are creating another doctrine. Many have already crossed the threshold and have effectively left the mainstream historical faith.
Wednesday, December 10, 2025
Book Comment: Yes Lord, I have Sinned, but I Have Several Excellent Excuses
In his book, Yes Lord, I Have Sinned, but I
Have Several Excellent Excuses, James W. Moore, discusses the one real sin
from which all other sins flow; idolatry of the self, and the numerous excuses
we offer to God in our feeble attempts to explain why we are really OK and not
to blame for our failures. We can convince ourselves, but not God, that we have
good reasons for what we have done or what we are planning to do. Luke
14:15-24. The title of this book is a quotation of a line of dialogue from
Tolstoy’s War and Peace.
ἁμαρτία (amartia: sin, missing the mark). Strong’s
Greek Concordance says that this word derives from a (not) and meros
(a part or a share of). The word is associated with archery and carries the
idea of loss because of a failure to hit the mark, the target of the standard
set by God.
Some of the sins discussed in this book include:
talking a good game, half-heartedness, spiritual arrogance, deception,
overreaction, hostility, and presumptuousness, all of which reduce down to the one
sin, worship of self.
___________________________________________________________________
As with most books such as this, what you get from the
book depends on what you bring with you. You may not agree with everything the
author says. Luke (see below) advises you to think for yourself. Read
your Bible and to listen to what it says. Do not believe anything
just because someone else told to believe it; let the Holy Spirit guide you to
the truth.
A general caution: books may give you wonderful new
insights and explanations of subjects, but you should never base your Christian
beliefs on any one book or the teachings of one person, no matter who they are.
All teachings must be consistent with scripture. Read as the Bereans did, with
discernment. “… for they received the word with great eagerness, examining the
Scriptures daily to see whether these things were so.” Acts
17:11 NASB
Any doctrines must be consistent with the historical
full body of Christian thought. Doctrines or teachings inconsistent with
scripture in any way must be rejected. You would not eat cheese which had a
fuzzy fungus growing on it.
Information you will need to search for this book: Moore,
James W., Yes Lord, I Have Sinned, but I Have Several Excellent Excuses (Nashville,
Tn., Abingdon Press, 1991)
Wednesday, December 3, 2025
Science in Antiquity: Part 5
Many modern people have a very limited view of history. They can only see or think about five or ten years into the past. They see history as boring and they think of the ancients as ignorant and backward. This was actually not true. What the ancients lacked was the modern accumulation of facts. An ancient Israelite would have been very puzzled and culture-shocked to have been dumped into the modern world, but he or she could have eventually learned to drive a car or to cook on a stove or to use a cellphone.
The
ancients were just as intelligent as we are but the accumulation of scientific
facts had not yet reached a critical point. Human knowledge took centuries to
double, fact by fact. As knowledge accumulated, the rate of accumulation began
to speed up. Every answer exposes a new question. Buckminster Fuller spoke of
the Knowledge Doubling Curve which was relatively flat for centuries, then
began a slow climb, and then went into an explosive upward thrust.
By the end
of the 19th Century, knowledge was doubling once per century. By
about 1945, the rate of doubling was about every 25 years. By 1982, the rate
was about every 12-13 months. By 2020, the doubling was occurring about every
12 hours. With at least 50,000,000,000 devices now operating and with the rise
of artificial intelligence, the rate may now be in minutes.
Ca 240
BC: Chinese
astronomers record an appearance of Halley’s Comet in Records of the Grand
Historian.
262-190
BC/BCE:
Apollonius, A Greek mathematician, develops the theory of conic sections.
Ca 280
BC/BCE: Aristachus
of Samos calculates the first known estimate of the distance from the sun to
the Earth and says that the Earth orbits the sun.
Fl
285-222 BC/BCE:
Ctesibus, an Egyptian barber and scientist, studied pneumatics, siphons, air
pumps, and the expansion and contraction of air pressure.
Ca 287
BC/BCE, WBD:
Birth of Archimedes (Ca 287-212) in Syracuse (modern Siragusa, Italy), Greek
mathematician and inventor. He studied levers, plane and solid geometry,
mechanics, pulleys, hydraulics, and heat concentration using mirrors and is the
first recorded person to have calculated the value of pi.