Render Unto Caesar

 

 

The Pharisees tried to trap Jesus into saying something that would either violate Jewish law and anger the Sanhedrin or would alarm the Roman authorities and cause a brutal response against him. Either situation would have served their purposes.

 

They asked a simple sounding but highly loaded question. Is it lawful to pay taxes to Caesar?

 

Jesus took a coin and asked whose image was on it. His answer was that Caesar has his place and God has his place. The authorities should be honored and obeyed, even those authorities with whom we personally disagree. Caesar’s image (Man) is on the coin; we are made in God’s image.

 

This passage means many things, many deep things, but it has temporal meaning also. Render to Caesar what is Caesar’s would mean that we are expected to be good peaceful citizens who fulfil their civic responsibilities and who avail themselves of their civic privileges. Paul exercised his right as a Roman citizen to appeal his sentence directly to Caesar.

 

This blog post is for every Christian in whatever political system they find themselves to be, but, right now, it is especially relevant to Christians in the United States of America. The election for President of the United States will be held on Tuesday 5 November 2024.

 

This particular election is being hotly contested and polling data shows that it is so close that it is statistically impossible to predict which candidate will win.

 

A very disturbing truth is that, apparently, many American Christians find both of the major candidates to be objectionable and have decided not to vote. I would urge them to listen to Jesus and to Paul the Apostle in Romans 13:1-7. Paul said this, and meant it, about a government which ultimately executed him. This was not blind obedience to a government but was a statement that government authority is to be considered to be legitimate.

 

The only valid reason to disobey the government is if, in order to obey the government, we would have to dishonor our ultimate allegiance to the Lord. Not liking the candidate choices available to us in an election does not seem to rise to that level.

 

Genesis 1:27; Matthew 22:15-22; Mark 12:17; Luke 20:25; Acts 25:6-12.

Everybody Out!

Following the death (or very rarely, the resignation) of the Roman Catholic Pope, those Cardinals who are eligible to vote travel from around the world and gather in the Sistine Chapel for the papal conclave to elect the next pope. The word “conclave” is from the Latin “cum clave,”

meaning “with key.”

After the cardinals declare group and individual secrecy and faithfulness oaths, the Master of the Papal Liturgical Celebrations yells out in Latin, “Extra omnes!”  This translates as “Out, all!,” basically meaning “Everybody get out!” Only the cardinal-electors and one or two assistants each may remain in the chapel. Then the doors are locked, from the outside. 

It was the locking of the doors from the outside which intrigued me. The cardinals are literally locked in  They cannot communicate with the outside world or leave the chapel unless they all agree. They may only leave the chapel to sleep in a nearby guesthouse.

This system was devised by Pope Gregory X after his 1271 election process lasted for two years and nine months. The rules seem to be designed to make the process uncomfortable.

1. The cardinals are locked in with no communication with the outside world.

2. The cardinals receive no salary during the conclave.

3. Food is handed into the chapel through a closed system and is reduced in amount and variety after the first five days.

6. The cardinals must ask permission to leave the group and can only leave if everyone agrees.

Gregory X intended that the cardinals would be “locked up together until they elected a new pope.”  His rules seem to have worked. Upon his death, his successor was elected in one day.  Later, the rules were suspended until the election of  Celestine V lasted from April 1292 until July 1294. The rules were re-instituted and since 1831 no conclave has lasted longer than one week.