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Showing posts with label 2 Corinthians. Show all posts
Showing posts with label 2 Corinthians. Show all posts

Wednesday, December 11, 2024

The Identity of Luke the Physician

 

Luke was probably from Antioch, Syria.  He was the writer of the Gospel of Luke and was a gentile Christian who never personally met Jesus. He became a Christian after Paul taught him about the gospel. Using his scientific approach learned as a physician, his two scriptural books, Luke [κατὰ Λουκᾶν; According (to) Luke] and The Acts of the Apostles [Πράξεις Ἀποστόλων, Acts (of the) Apostles], are the result of his numerous interviews of surviving first-generation Christians. In Luke :1-4, he says that he has carefully investigated everything before recording it. 

He was with Paul on several journeys and was present when Paul met with James and the elders (Acts 21:17-20) in Jerusalem.

Paul, in 1 Corinthians 15:6, mentions “more than 500 brothers” to whom Jesus appeared after his resurrection and that most of them were still alive. The mention of 500 witnesses to the risen Jesus was meant as a challenge to people living at the time Paul wrote the passage to check it out if they wanted to. Luke’s careful investigation probably included interviews with many of the elders and many of the 500 brothers. Luke 34:33.

Luke may be the Lucius mentioned in Acts 13:1. Lucius in Romans 16:21 may also be the same man. Because they are named together in 2 Timothy 4:10-11, Titus and Luke may have been brothers. 2 Corinthians 8:18.

Wednesday, November 20, 2024

The Bible is a Weapon

 


The idea of the Bible as a weapon is played out in the science fiction film, The Book of Eli (2010).  The villain of the film is willing to resort to violence and murder to possess the book. He believes that, if he owns the book, he can have its power by using its words however he wishes. . Denzel Washington, the star of the film, says it is "a story about faith." Eli's mission is to protect the book and deliver it to a site out west. The film is seen by many as a caricature of real Christianity  I will let you watch the film and decide for yourself.

Some people call the Bible the Word of God, but John tells us that Jesus is the Word. The biblical understanding of the Bible as a weapon is more subtle. It is a sword, but it is not meant to kill. 

The Bible sometimes describes itself in military terms but it should never be weaponized against other people, backing them into corners, deriding them, manipulating them, forcing them to make decisions, abusing them, or attempting to silence them. We should never use it to "win." That spirit in a Christian is abusive and unhealthy, it is the sin of self.

See how Jesus reacted to the Rich Young Ruler.  He loved him and spoke the truth that the man needed to hear, even though that truth caused pain.

Mark 10:21; Ephesians 6:17; 2 Corinthians 6:7; Hebrews 4:12; James 4:11.

Tuesday, January 5, 2016

Christian Heresies: Arianism

Heresy in Christian usage is when a person or church denies or distorts scriptural doctrines which are essential for a proper understanding of Christianity. Heresy is not just acceptance of odd ideas or even aberrant beliefs. Heresy involves changing the nature of the Christian message. We can argue among ourselves about some things, but we can NEVER accept heresy into the church if we wish to remain authentically Christian. 

We have to be careful about throwing around the “heresy label” and to do so, we have to be sure what is the authentically Christian message. A good discussion of this is here. There are a few doctrines on which there can be absolutely no compromise. They are false and it is important to know that they are false.

All of the classical heresies presented a different gospel from orthodox Christianity and should be rejected because they are inconsistent with revealed scripture. What may surprise many is that most, or even all, of the classical heresies are still in evidence in the modern world among professed Christians.

One of the most dangerous and powerful of the classical Christian heresies and one which is very evident today in the teachings of many “progressive” Christians is Arianism. This doctrine for a while threatened to gain ascendancy in the Roman Catholic Church but was condemned by the First Council of Nicaea in 324 and again at the First Council of Constantinople (Istanbul, Turkey) in 381. Protestants would say Arianism was rightly condemned because it is at total variance with scripture and changes the essential nature of the gospel. It is a totally different gospel. (2 Corinthians 11:4, Galatians 1:6-9)

Arius (born about 250 in Libya - died 336 in Constantinople) was a priest in Alexandria (al-Iskaderiyah), Egypt. He taught that Jesus was not pre-existent but was the first created being.  Arius held to a monotheism which insisted that the godhead was unitary and could not be shared. The doctrine of the Trinity was rejected and Jesus, while still worthy of worship, was not God.

The teachings of Arius were rejected in 325 at the Council of Nicea (Iznik, Turkey) but were accepted in 357 at the Council of Sirmium (Sremska Mitrovica, Serbia). The issue went  back and forth, sometimes violently. Constans, the Emperor of the West, was Nicene, while Constantius, the Emperor of the East, was an Arian. Emperor Valens (364-378) persecuted non-Arians in the East but under the teachings of the Cappadocian Fathers (Basil the Great, Gregory of Nyssa, and Gregory of Nazianzus) the Nicene definition began to gain ascendancy. Emperors Gratian (367-383) and Theodosiuis (379-395) were both Nicene and finally in 381, the Council  of Constantinople denounced Arianism. The doctrine survived into the seventh century among several Germanic tribes such as the Vandals under Genseric.

Variations of Arianism survive among the Jehovah's Witnesses, the Mormons, the Unitarians, the Church of God (7th day) Salem Conference, and in some Branhamite sects (followers of the Pentecostal leader William M. Branham, 1909-1965). 

Postmodern Progressive Christianity can be viewed as a modified form of Arianism. Man is the true measure of all things and Jesus's humanity is stressed to the near exclusion of his divinity. He is viewed as a brilliant moral teacher and a beautiful example of humanity at its highest. He was a human so full of God that He became "divine." He shows us the divinity within ourselves. This is just one baby step away from the neo-Hinduism of the modern New Age movement. It is certainly not orthodox Christianity.

Wednesday, June 26, 2013

Escapism Has No Place in the Church


Recently, at work, I went to supper expecting to watch the evening news on the break room television.  The television was turned off and everyone in the room was looking down.  No one was talking to anyone.  They were all focused on their personal devices: iPhones, iPads, Kindles, etc.  I did not want to be rude and to disturb them, so I did not turn on the television.  

None of them looked up or acknowledged that I had entered the room; they were each in their own little world, shut off from everything and everyone else around them.  One was reading Facebook posts.  Another was playing a TETRIS-like game in which the falling items were various pieces of candy.

On another night, the other person in the room was already watching a rerun of the comedy series Seinfeld instead of the news.  Seinfeld can be hilarious, but the creators and actors involved with the series have been totally honest in declaring that it is “a television show about nothing.”

There is nothing inherently wrong with games, social media, or funny television programs, but they can become “wrong”when they are used as shelters,  What all of these people had in common was that they were “escaping.”  They were withdrawing into comfortable little corners where the world could not touch them.  None of them was curious at all about what was going on in the outside world.

I had object proof of this one night when I did have the televison set on the evening news.  There was a story about the dedication ceremony of our new hospital building.  One of my co-workers inquired, “Who is that man?”  The man was the governor of the state in which we live.

Christians are not immune to this.  I understand and agree with the separatist impulse among conservative Christians.  Indeed, we are told to be in the world but not of the world and to come out from among them.  We are told to be holy (meaning separated for God) because God is holy. (Leviticus 11:44, 19:2, Isaiah 52:11, James 4:4, 2 Corinthians 6:17, 1 Peter 1:6)

Some Christians make the mistake of carrying this to such extremes that they remove themselves from any meaningful involvement in the outside world.  They use the church and church activities as an escape.  This, in effect, removes them from many opportunities to share the Gospel.   We have been told to go into all the world and to spread the Gospel to all nations.  We are also told to be aware of what is going on around us: to be as wise as serpents but as gentle as doves. (Mark 16:15, Matthew 10:16)

Friday, May 3, 2013

Flattop Jones


Flattop Jones Sr. is a fictional character created by cartoonist Chester Gould for his Dick Tracy  detective newspaper comic strip.  Jones was a vicious contract killer loosely based on the American bank robber Charles Arthur “Pretty Boy” Floyd (1904-1934).  Flattop was drawn with a deformed skull which was completely flat on top.   Obviously, Jones was an exaggerated caricature of evil;  he just looks evil and he would kill you without a thought if someone paid him to do so.


One problem with evil is that often it does not look “evil.” Many times it is attractive, seductive, pleasant,  lucrative, even … beautiful.  2 Corinthians 11:14 says that Satan disguises himself as an angel of light. A “light angel” γγελον φωτός.

Thursday, March 21, 2013

Pain

This morning, walking into work from the employee parking deck, I suddenly felt a sharp pain in my knee and heard a loud pop.  I had to lean on the building not to fall onto the ground.    I finally made my way slowly into the building and arrived at my place of work.  It was obvious as the morning progressed that the discomfort I felt was not transitory.

I asked for permission to leave work and went immediately to the office of my orthopedist.  After he examined my knee, the doctor said that he believed that I had torn my meniscus.  He gave me an injection into my knee and placed a mechanical brace on my knee.  I left on crutches.  Thinking about my pain I realized that it was nothing compared to the physical pain felt by Jesus upon the Cross.

Most depictions of the crucifixion show the nails being placed in the palms of Jesus' hands.  It is more likely that the nails were placed into the space between the ulna and radius bones in His wrists.  The bones in the palm of the hand would be less likely to be able to support the weight of an adult man.  The idea of crucifixion was for the one being punished to hang from the cross, not for the hand to tear apart and drop the person.  (Nailing was the most extreme form of crucifixion; many were subjected to the less extreme practice of being tied to the cross with ropes.)

Hanging by the hands or wrists caused the body to fall down with the shoulders being pulled upward.  This made it very difficult for the victim to breath.  A piece of wood was often placed below the victim's feet so that they could push themselves upward and catch their breath.  In the more extreme form. nails were placed through the tops of the feet.

The injuries of Jesus would all have been extremely physically painful.  The crown of thorns pushed onto His skull, the bruising from carrying His heavy wooden Cross, the scourging with a whip covered with sharp pieces of metal, and, of course, the crucifixion itself.  All of these injuries would have seemed almost like nothing compared to what was actually happening.

Think of this.  Jesus was the perfect man, who was utterly sinless and blameless.  The Bible says that He was made sin for us (2 Corinthians 5:21).  Think of the emotional shock to a sinless being suddenly being judged guilty of murder, depravity, millions of "little white lies,"jealousy, cheating on taxes, genocide, gluttony, rape, doubting the Goodness of God, selfishness, and millions of other sins.

Then came the ultimate pain; complete separation from God.  Jesus, who was present with the Father at the Creation and is one of the Persons of the Triune God, was utterly alone. He screamed out in Aramaic", Eloi, Eloi, lema sabachthani?," "My God, My God, why have You forsaken me?" (Mark 15:34; Matthew 27:46)

Utter separation from God, utter loneliness, utter helplessness.  This is the future of everyone who rejects the saving Blood of Jesus.




Tuesday, January 29, 2013

Definitions: Chastity


Chassity, Chassidy, Chassitee, Chessity, Chessidy, Chasadee.  These and a great many more are variants of a very popular English language female personal name.  They all are apparently attempts to represent the word “chastity.”

One wonders how much people understand about the word if they cannot even be bothered to spell it correctly.  The English language word is derived ultimately from the Latin word “castus,” meaning “pure”.

Aldous Huxley humorously (I think) called chastity “the most unnatural of all the sexual perversions.”

An internet Google search brings up numerous attempts at a definition, most centering on the avoidance of sex.  The Christian understanding of the word can include that meaning but it is much more meaningful than that.  Remember that God viewed the Israelite’s attraction to other cultures and other gods as adultery against Himself. (Hosea 4; Ezekiel 16:35-42; Jeremiah 3:1, 13-14, and, in the New Testament, James 4:4)

The Christian martyr, Dietrich Bonhoeffer, said of the virtue, “The essence of chastity is not the suppression of lust, but the total orientation of one’s life towards a goal.”

Meekness, temperance: against such there is no law. Galatians 5:23

"By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned," 2 Corinthians 6:6

"One that ruleth well his own house, having his children in subjection with all gravity;" 1 Timothy 3:4

"Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity." 1 Timothy 4:12

"For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ." 2 Corinthians 11:2

"That the aged men be sober, grave, temperate, sound in faith, in charity, in patience." Titus 2:2

"Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;" 1 Timothy 3:8

"Even so must their wives be grave, not slanderers, sober, faithful in all things." 1 Timothy 3:11

Monday, October 8, 2012

Christians


Chiang Ching-kuo (B. 1910, China –d. 1988)  President of the Republic of China 1978-1988.  Methodist.

Titus (fl. 1st century) A Gentile Christian who was a convert and later a friend and emissary of Paul. Paul sent him on several specific missions.  Galatians 2:3, 1 Corinthians 1-6, 2 Corinthians 2:13, 7:5-16, chapter 8, the book of Titus, 2 Timothy 4:10.  He was accepted as Paul’s spokesman.

Horatio Gates Spafford:  (b. 1828, New York (USA) – d. 1888) Attorney, investor, philanthropist, hymnist.  After all four of his daughters died in a shipwreck he wrote the words to the hymn, “It Is Well With My Soul.”  He, his wife, and their subsequent children worked for years in Jerusalem providing soup kitchens, hospitals, and orphanages.  He died in Jerusalem.  “I am glad to trust the Lord when it will cost something.”

Tiana Anpo Win Spotted Thunder (b. Pine Ridge Indian Reservation in South Dakota (USA), aka: Tasiyagmuka Ho Waste Win; Good Voice Meadowlark  Woman)  Singer in English and Lakota.

Melchior Grodziecki (b. ca 1582, Poland – d. 1619) Jesuit priest, military chaplain,  and martyr.  Beheaded by Transylvanian troops in Kosice.

Monday, July 2, 2012

An Armed Man Walks Into Your Church ...


Last Sunday a man armed with an assault rifle and multiple other weapons walked into a church service in Fairhope Alabama (USA) and sat down, with his wife, in one of the pews.  Naturally this stirred some alarm among the congregation and someone used their cell phone to notify the local police.

The man was arrested and carried to the local jail, but his wife was not charged.  The man was found to have controlled drugs in his possession and had numerous other unregistered weapons in his home.

How would your church respond, especially if the man had begun to shoot?  What about armed men attempting to steal the morning’s collections?


The case has caused a lot of discussion.  Here are some of the opinions:
1.     Armed guards should be posted at the doors of the church.
2.     There should be no armed guards, but the church members should carry concealed weapons.
3.     The church should affirm its refusal to allow weapons within its premises.
4.     The church should provide self-defense classes.
5.     The church should discuss the issue and decide on evacuation routes and defensive measures.
6.     Arming the church will probably result in accidental shootings.
7.     Totally banning weapons may result in legal challenges.
8.     Do we really want to kill someone in our church?
9.     Does the Christian have a right to self-defense?
10. Would church members reject being “saved” by an armed security guard?
11. It is better to have an electronic security and alarm system than an armed guard.
12. Should Christians be entirely pacifist?
13. Is there a difference between “murder” and “kill”?
14. Could not fifty unarmed men (or women) overpower one man with a gun?
15. 2 Corinthians 2:10
16. Should we fear man or fear God? Proverbs 29:25
17. We are called to be an example of Jesus.
18. Jesus was never armed.

What do you think? 

Thursday, May 17, 2012

Film Comment: Paul: The Emissary


The film, Paul: The Emissary, was produced in 1997 by TBN Films (Trinity Broadcasting Network) for broadcast on TBN.  It is a fictionalized recounting of the life of Saul of Tarsus (modern Tersoos, Turkey),who became known as Paul the Apostle.

Saul was a highly intellectual Pharisee who made his personal living as a tentmaker (Acts 18:3).  He was very zealous and ambitious and participated enthusiastically in persecution of the rapidly growing Jewish sect known as “Christians.”

Paul: The Emissary depicts numerous events from Paul’s life: the stoning of Stephen (Acts 6 and 7); Saul’s conversion experience (Acts 9, 22, and 26); Paul’s beating and imprisonment; , Paul and Silas confront the slave girl possessed by a demon (Acts 16:16-21); an eartquake releases Paul and Silas from their chains (Acts 16:25-35); Paul’s appearance before Festus and Agrippa (Acts 25:13-26, 32);  and others.

There are problems with the film which are quite obvious. 
1.     The acting is very uneven, but the actor who portrayed Paul is the highly accomplished and respected Garry Cooper (over seventy-five film and television credits), so the main character of the film is powerfully depicted (with a British accent!).  Some of the other actors are clearly less skilled than Cooper and numerous regional and national accents are on display.
2.     The special effects are quite rudimentary and detract from the film.  The computer graphics are quite obvious.
3.     The brutality of the world in which Paul lives is clearly shown.  While not as graphic as many horror films, there is gore, which might offend some viewers.
4.     Paul, in prison, writes his letters while alone, which he may have done, but he is known to have used a scribe named Tertius (Romans 16:22)  I believe that he used a scribe because of his “thorn in the flesh” (2 Corinthians 12:7)  which I think may have been carpal tunnel syndrome, a painful condition afflicting the hands and wrists.  Untreated, the condition causes pain and numbness in the wrists and hands and can eventually render the hands useless.  Carpal tunnel syndrome would make handwriting very difficult.  Paul seems to almost laugh as hto his writing very “large letters.” (Galatians 6:11).

Paul: The Emissary is a well-intentioned and doctrinally orthodox short film (only 54 minutes) which I am sure you will enjoy because you are familiar with the main points of the story, but I doubt that it will have much appeal to unbelievers. 

Friday, April 13, 2012

Brothers, Sisters, and Saints


If you have read this blog for very long, you are aware that I do not refer to biblical persons as "Saint Paul" or "Saint Andrew" or "Saint Lydia."  I call them by their personal names.  I have to admit that this is partly due to my Protestant beliefs but I believe that there is strong biblical warrant for it.

The believers in the Bible called each other by their personal names and referred to one another as brothers and sisters.  Paul referred to the believers in the churches as γίοις, "saints," "set apart ones."  This is the meaning of the word, set apart or separated for God.  We are all saints.

A few examples of this from scripture:

"Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:" Philippians 1:1
  
"Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:" 1 Corinthians 1:2

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God which is at Corinth with all the saints who are throughout Achaia: 2 Corinthians 1:1

Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Ephesians 1:1

To the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father. Colossians 1:2

All the saints salute you. 2 Corinthians 13:13

Distributing to the necessity of saints; given to hospitality. Romans 12:13

Thursday, April 5, 2012

Ghosts!!!!!

The Bible is clear that we are surrounded by hosts of supernatural beings, both benevolent and malevolent.  A less clear question is whether or not any of these beings are what we would call “ghosts,” the disembodied spirits of dead humans.

There are numerous mentions of “ghosts” and “spirits” and an “after-life” in the Bible.  (Deuteronomy 18:9; 1 Samuel 28:7-25,  Matthew 14:25-27, 2 Corinthians 4:13-18, 5:1,6-8, 11:14; 1 Thessalonians 4:13-18, John 10:10, 19:30, Mark  5:1-20, 15:37-39, Luke 23:46, 24:39  1 John 4:1,  

There are various Christian interpretations which have been put forth:
1.     “Ghosts: are demons in disguise, hoping to lure us away into error.
2.     “Ghosts” are not personal beings, but are traces or ripples we leave behind in the space-time continuum., especially after intense emotional experiences.
3.      “Ghosts” are what many believe them to be, the disembodied spirits of dead humans, trapped in the material and unable to “move on.”
4.     “Ghosts” are the product of superstition or very “active imaginations.”
5.     “Ghosts” are an utter fabrication produced by persons wishing to profit in some way from gullible people.

My own take on ghosts is that they do not exist.  When we die, we immediately are in the presence of the Lord (Luke 23:43).  There is nothing in the Bible about the spirits of the dead walking the Earth.  The witch of Endor who called up Samuel the Prophet (1 Samuel 28) was shocked when he actually showed up.  She was accustomed to dealing with someone or something else.

If ghosts did exist, Christians would have no need to fear them.  We are indwelled by the Mind of Christ and demons, as well as angels, must obey us.  The demon’s only other recourse would be to run away. (James 4:7)

Below are links to sites exhiiting the world’s extreme interest in ghosts and hauntings.






One United Church of Christ pastor , The Paranormal Pastor, definitely believes in ghosts:.

And, The Haunted Places Directory.

Tuesday, January 24, 2012

What Does It Mean?: Apostle

πόστολος  The Greek word apostolos (apostle) comes from the words “apo (away from)” and “stellein (to send),” meaning, “sent off.”  The idea is that of an “emissary” or “messenger,” sent with a message.  The designation of “apostle” was a function, not an office or position. Sometimes apostles were elected and at other times they were appointed. (Galatians 2:8; Romans 11:13; 1 Corinthians 4:17; 2 Corinthians 5:20, 8:18-23, 9:13; 1 Thessalonians 3:2.)

Remember that the early Christians operated from a Jewish understanding.  The Greek "apostle" is equivalent to the Hebrew “shaliah.” A shaliaḥ (שָלִיחַ‎; pl. שְלִיחִים, sheliḥim) was a Jewish legal emissary or agent who performed an act of legal significance for the sender(s).

The Twelve Apostles were called “emissaries” when they were “sent” (Matthew 10:1-8) They were usually called “the Twelve (τος δώδεκα)” or “followers” (mathetai, μαθητα). They were not leaders of individual churches, and others (Junia, Andronicus, Barnabas, Silas, Timothy, Apollos, and Paul himself) were called apostles.

In the biblical sense, it is entirely appropriate to refer to Padraig/Patrick (ca 387 - 493) as the Apostle to the Irish; John Eliot (ca 1604 -1690) as the Apostle to the Indians; and John G. Lake (1870-1935) as the Apostle to Africa. 

Wednesday, December 28, 2011

Paul's Metaphor of the Old Man and the New man

Paul uses the metaphor of the “old man” and the “new man” to help explain what Christ did for us in His crucifixion.  Jesus was fully God.  Because He was also fully Human, His death was our death (Romans 6:6), His resurrection was our resurrection (2 Corinthians 5:17).

The excellent article in the link below is by Pastor Greg Herrick of Hillside Community Church in Calgary, Alberta, Canada.  http://bible.org/article/“old-man”-and-“new-man”-paul 
Bible references:

“Lie not one to another, seeing that ye have put off the old man with his deeds;” Colossians 3:9

“Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;” Ephesians 2:15

“That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;  And be renewed in the spirit of your mind;  And that ye put on the new man, which after God is created in righteousness and true holiness.” Ephesians 4:22-24

“Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Romans 6:6

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17

Monday, November 21, 2011

Someone is Always Watching


“I grew up in Birmingham, Ala., a religious town. In my junior year of high school, something I had never expected started happening to my non-Jewish friends. They fell in love with their Christianity. They started reading the Bible. They would talk theology in the cafeteria. It was inspiring, and in a Jewish way, I began doing the same. I dusted off the Bible I had received as a bar mitzvah gift, and like my non-Jewish friends, read it cover to cover. The more engaged I became with my Judaism, the more I fell in love with it. By the time I was 17, I had set my sights on the rabbinate. In a way, my Southern Baptist friends turned me into a rabbi.” Rabbi Aaron Miller, assistant rabbi at Washington Hebrew Congregation, Washington, D.C. (USA)

Read the entire article here: 

“Walk in wisdom toward them that are without, redeeming the time.Colossians 4:5

Ye are our epistle written in our hearts, known and read of all men:  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” 2 Corinthians 3:2-3

Someone is always watching you even if you do not know it.  You are God's letter to them.  What will they read in that letter?

Tuesday, September 13, 2011

Christian Sport Bike Racing

Christian Sport Bike Racing is a ministry devoted to maintaining a Christian presence in the sport of motorcycle sport racing. The members of the group make their presence known at the track by wearing 
logo clothing and placing banners in prominent view. By making themselves known, they present the opportunity for those who are interested to ask questions or seek counseling.

The group provides chapel services, free Bibles, tracts, biblical literature, and Christian videos to anyone who asks. They take the message into the sport that Christian laymen have a ministry wherever they are, as ambassadors for Christ.


"Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God." 2 Corinthians 5:20

Saturday, July 30, 2011

Film Comment: The Bad Seed

Maxwell Anderson's broadway play, The Bad Seed, has been filmed three times; the 1956 original, a 1963 version made in Turkey, and a made-for-television 1985 film.

The 1956 original looks like a staged play because it is directly based on the Broadway production and features the cast of the stage version.  This gives the film a very claustrophobic feel, a good thing in a classic horror film.

To her horror, a loving mother (Nancy Kelly) slowly comes to the ghastly realization that, Rhoda, her cute little eight year old daughter (Patty McCormack) is a cold-blooded psychopathic killer.  Though she loves her daughter and her daughter obviously loves and trusts her, she decides that the only way to stop the murders and to spare the little girl a life in detention, is to kill her child.

All the violence in this film is offscreen and we never see the aftermath of Rhoda's murders.  We only see her blonde pigtails and her cute smile.  This is evil masquerading as innocence.  The Bible describes Satan as beautiful (Isaiah 14:13,14, Jude 6, 2 Peter 2:4).  If he were hideous or frightening we would run from him.  He masquerades as an angel of light (2 Corinthians 11:14).
................................
Similarly themed films: Devil Times Five, Bloody Birthday, The Good Son, Bad Ronald, The Omen, The Children

Saturday, March 12, 2011

Christian Marriage, Part 2

(This is the continuation of the post begun yesterday.)


... so that we would not have to!!


"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."  2 Corinthians 5:21


This is where the Trinitarian part comes in.  We are Christians, which means "little Christs."  The name seems to have been given to us by outsiders (Acts 11:26) in Antioch (near the modern city of Antakya, Turkey) and was probably intended as an insult.  This Greek name comes from Χριστιανος, "Kristos" (annointed) plus "-ianos" (belonging to, carrying the idea of "being a slave of.") To be worthy of the name is actually an honor.

The third Person of the Trinity, the Holy Spirit, who is fully God, just as Jesus and The Father are fully God, indwells every Christian.  This means that God Himself is in me.  God Himself is in you.  Our pupose, our reason for existence, is to act out His purposes, to further His Kingdom.  Each of us is Jesus to this world and we may be the only Jesus some ever see.  What a responsibility!.  I know this sounds strange to modern ears, but this is what Paul said in Philippians 1:21: "For to me to live is Christ, and to die is gain." 

We don't, and can't, live up to it, but we do better the more we get ourselves out of the way and let the Holy Spirit guide our actions.  The more we insist on control, the more we can be petty, or jealous, or unreasonable, or snippy.

By the renewing of our minds (Romans 12:2) we increasingly think the thoughts of Jesus; we take on the mind of Christ (1 Corinthians 2:14-16).  This doen't mean we are no longer ourselves, but that our thinking is brought in line with that of God (2 Corinthians 10:5).

(Part 3 of this post will appear tomorrow.)