Relatives of Jesus

 

9 December 598 BC/BCE: Death of Jehoiakim/Eliakim (608-598 BC/BCE), ascension of his son, Jehoiachin/Jeconiah (ruled 597 BC/BCE), as King of Judah (for a three-month and ten-day reign). Jehoiachin is held captive in Babylon for 37 years. The Sheshbazzar, “prince of Judah,” mentioned in Ezra is believed to have been Shenazzar, a son of Jehoiakin. This man would have been the uncle of  Zerubbabel, an ancestor of Jesus.  Ezra 1:8ff, 5:1-2,14, 2:63; 1 Chronicles 3:18; 2 Kings 23: 1-24:16.

The Names of Isaiah’s Sons

Many Americans researching their ancestry run into ancestors with religion-inspired names like Constance, Faith, Salvation, Perseverance. Piety, Redemption, Prudence, and many others. These are technically called theophoric names, names derived from or related to a god.

Some of the personal theophoric names were quite unwieldy. In one family in my genealogical research, there is a man named Indignation, as in God’s righteous indignation at sin. Not surprisingly, Indignation went by the personal name Ignatious.

Imagine being a Puritan woman with the personal name of Fight-the -Good-Fight-of-Faith or a man named Flee-Fornication.

The Hebrew prophet Isaiah had two sons whose names he said God gave to him for “signs and wonders in Israel.” (Isaiah 8:18) The sons were Shear-Jashub (Isaiah 7:3) and Mahershalalhashbaz (Isaiah 8:3).

The name Shear-Jashub ((Isaiah 7:3) translates from the Hebrew as “the remnant shall return.” Isaiah carried this son with him when he went to confront King Ahaz of Judah. He told King Ahaz that if he would just trust in God, then God would bless him. Instead, Ahaz asked Tiglath -pileser III, the king of Assyria, for help. The help arrived, but at a great price. Judah was eventually destroyed with only a remnant remaining to return to the land.

http://www.jewishencyclopedia.com/articles/13513-shear-jashub

http://www.chabad.org/library/article_cdo/aid/464021/jewish/King-Ahaz.htm

The name Mahershalalhashbaz (Isaiah 8:3) translates loosely from the Hebrew as “hasten to seize the prey and to take away the spoil.” A more literal translation is “spoil speeds prey hastes.” The name is a reference to the impending conquest of Samaria and Damascus by the Assyrian king Tiglath-pileser III (734 - 732 BC) and is a warning to Judah, which wwould be conquered later.

http://jaymack.net/isaiah-commentary/Cf-The-Sign-of-Maher-Shalal-Hash-Baz.asp

Messianic Prophecies from the Bible: The Virgin Birth

"Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14, KJV

"almah" עַלְמָ֗ה  is a Hebrew word for “young woman" or "virgin.”  There is much controversy over the translation of this word as “virgin.” Hebrew scholar Michael L. Brown has pointed out that a young maiden in Isaiah’s time was expected to be a virgin.  Another Hebrew word, “betulah” בְּתוּלָ֕ה  (used in Genesis 24:16) more properly means “virgin” but can also mean “young woman” or “maiden.”

Many Jews point out that the context of the verse seems to show this as being a sign given to Ahaz, King of Judah, who lived centuries before Jesus. (Ahaz was a descendent of the line of David, as was Jesus). They also say the prophecy cannot refer to Jesus because He was not named Immanuel.

Professor Brown answers that Ahaz was addressed in two verses in the plural. (The divine right of kings or were two persons being addressed?).  Brown sees this as “a promise to the house of David as a whole” and says that “the birth of Maher-Shalal-Hash-Baz seems to take the place of the Immanuel prophecy in terms of the immediate historical context.”

The “virgin” translation was used in the Septuagint, the Greek translation of the Hebrew Scriptures which was in use during New Testament times.  The Greek word used here is “parthenos” ( “παρθένος” ; “virgin”).  The Septuagint was translated hundreds of years before Jesus was born and was quoted by Matthew. 

That not all Jews object to the translation of “almah” as “virgin” is shown by a quotation from the respected rabbi Rashi: :”And some interpret that this is the sign, that she was a young girl and incapable of giving birth.”  Rashi (Rabbi Shlomo Yitschaki, 1040-1105) did not himself believe that Isaiah predicted a virgin birth.

(A Jewish rabbi discusses this question here.)

http://www.outreachjudaism.org/uploads/pdf%5CDUALVIRgin%20website.pdf

(A Christian response.)

http://www.aboutbibleprophecy.com/isaiah-7-14-ahaz-sign.htm

It is true that Jesus was not literally named Immanuel (Eμμανουηλ), which in Greek means “God with us,” but this is exactly what Christians believe about Jesus.

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Matthew 1:23, KJV

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The Virgin Birth narratives occur in Matthew 1:18-25 and Luke 1:26-38.   Michael L. Brown is quoted from The Case for the Real Jesus (2007) by Lee Strobel.

Messianic Prophecies From the Bible: A Jew Will be Born Who Will be the King of the Jews. He Will be Called God, the Father, and The Prince of Peace.

Jews and Christians disagree on whether or  not Isaiah 9:6 is a reference to The Messiah.  Christians see this verse as clearly pointing to Jesus.  Jews insist that we are taking the verse out of context.  They say the verse refers to the birth of Hezekiah (740? – 692? BC/BCE), King of Judah.  Hezekiah cleaned and reopened the Temple.

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.”  Isaiah 9:6

Jews number the verse differently (as Isaiah 9:5) and say that the verse should be translated as “For a child has been born to us, a son given to us,  and the authority is upon his shoulder, and the wondrous advisor, the mighty God, the everlasting Father, called his name, “the prince of peace.”

A literal word for word translation of the Hebrew words of the verse: “For to us a child is born to us a son is given to and shall be the government on his shoulder and called his name Wonderful Counselor the God mighty the everlasting the Prince of Peace.”  Written ancient Hebrew contains no punctuation marks and all the letters are run together with no spaces between words.

Extrabiblical Evidences of Biblical Persons and/or Events: The Mesad Hashavyahu Ostracon

An ostracon is a piece of broken pottery which is used as a writing surface in the same way we would use paper.  The Mesad Hashavyahu Ostracon is a seventh century BC/BCE fragment of a jar which is inscribed with fourteen lines of Hebrew text and contains the earlist known mention of the Sabbath by a non-biblical source.

The Mesad Hasavyahu is the ruins of an ancient fortress built about 630 BC/BCE, during the reign of Josiah, king of Judah.  The ruins are named for the supervisor mentioned in the inscription.  The original name of the fortress is unknown.  The border fortress faced the Philistine city of Ashdod.

The ostracon is currently housed in the Israel Museum in Jerusalem.  It was found in 1960 by the archeologist, Joseph Naveh, during the excavation of the fortress' guard house.

"Let my lord, the governor, hear the word of his servant! Your servant is a reaper. Your servant was in Hazar Asam, and your servant reaped, and finished, and he has stored (the grain) during these days before the Sabbath. When your servant had finished the harvest, and had stored (the grain) during these days, Hoshavyahu came, the son of Shobi, and he seized the garment of your servant, when I had finished my harvest. It (is already now some) days (since) he took the garment of your servant. And all my companions can bear witness for me - they who reaped with me in the heat of the harvest - yes, my companions can bear witness for me. Amen! I am innocent from guilt. And he stole my garment! It is for the governor to give back the garment of his servant. So grant him mercy in that you return the garment of your servant and do not be displeased."

http://cojs.org/cojswiki/Mezad_Hashavyahu_Ostracon,_c._630_BCE

http://commons.wikimedia.org/wiki/File:Mesad_Hashavyahu_Ostracon_Replica.JPG

http://www.ericlevy.com/Revel/Kings/Naveh%20-%20Excavations%20at%20Masad%20Hashavyahu.PDF

Extra-Biblical Evidences of Biblical Persons and/or Events: The Taylor Prism

The Taylor Prism (691 BC/BCE) s one of three red clay six-sided prisms, all inscribed with the same Akkadian inscription written in cuneiform characters.  The Taylor Prism is in the British Museum, while the two Sennacherib prisms are located in the Israel Museum (Jerusalem) and in the Oriental Institute of Chicago.

Sin-ahhi-eriba (the Biblical Sennacherib), was the son of Sargon II and ruled Assyria 705-681 BC/BCE.  The Taylor Prism and its two sisters present the king's version of the events related in 2 Kings 17:17;  2 Chronicles 32:9;  and the 33rd and 36th chapters of the book of Isaiah.  The event described is Sennacherib's attack on Jerusalem in 701 BC/BCE during the reign of King Hezekiah.  Sennacherib destroyed forty-six cities in Judah and deported 200,150 people.  King Hezekiah was forced to pay tribute (including several of his daughters) to the Assyrian monarch.  (Another extra-biblical mention of the event is in the writings of the historian Herodotus.)

The Taylor Prism was acquired by Colonel R. Taylor in 1830 in Baghdad after having been found earlier in the ruins of Ninevah, the ancient capital of Assyria.  Colonel Taylor's widow sold the prism to the British Museum in 1855.

To read more about the prisms, see these links:

http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_taylor_prism.aspx 

http://www.bible-history.com/empires/prism.html 

http://www.scholarofgod.com/index.php?option=com_content&view=article&id=78:sennacherib-prism&catid=40:biblical-archaeology&Itemid=57 

The Book of the KIngs of Judah and Israel and The Vision of Isaiah

This post concerns two non-canonical books mentioned in the Bible.  They appear to have been known to the readers of 2 Chronicles.

"Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel." 2 Chronicles 32:32

"And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel."  2 Chronicles  16:11

"Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah."  2 Chronicles 27:7

It is believed by many that The Book of the Kings of Judah and Israel is what we now call 1 Kings and 2 Kings.

Where is the Ark of the Covenant?

A group of Torah-believing Christians in Arum, Ethiopia say that the Ark of the Covenant is safely held in their town where it has been guarded by a succession of individual virgin monks since the time of Solomon, who was King of Israel ca 973 - ca 933 BCE.

The Kings of Ethiopia all the way up to the last, Haile Selassie, claimed descent from Menelek, the son of Solomon and the Queen of Sheba. The legend is that when Menelek went to Judah to visit his father, he returned with several prominent Israelites who secretly brought the Ark with them. When Menelek discovered that the Ark was in Ethiopia and that God had not struck him dead, he decided that God wanted him to protect it.

Torah-believing Christians use the first five books of the Bible (the Torah) as their primary scriptures and have a strongly Old Testament based theology. They view Jesus as the Messiah and follow the Old Testament dietary rules.