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Showing posts with label Virgin Mary. Show all posts
Showing posts with label Virgin Mary. Show all posts

Wednesday, January 29, 2014

Unusual Christian Places: The Statue of the Bodhisattva Guanyin in Macau


This statue in Macau is of the Buddhist “Mercy Goddess,” Guanyin.   Not actually a goddess, she is a bodhisattva, one who has attained enlightenment but has vowed to seek the enlightenment of all sentient beings.  Many also associate this bodhisattva with the Virgin Mary. ???  The answer lies in the history of Macau and the resultant mixing of cultures and religions.

Jorge Alvares landed in China in 1513, and by 1535 trade between Portugal and China was established.   The site of Macau eventually became a Portuguese colony, administered to various degrees by Portugal from 1557 to 1999, when the rental agreement with China expired.  During this period, Roman Catholicism became a strong presence in the area, which also includes followers of Buddhism, Taoism, Confucianism, and smaller native faiths.




Guanyin (short for Guanshiyin, “Observing the Cries of the World”) is an immortal bodhisattva, She is rarely represented as male.  She has vowed to never rest until she has freed all sentient beings from the cycle of reincarnation.  Because of her infinite compassion, she is sometimes depicted as holding a child.

There are several streams of Buddhism, some being very strict, austere, and individually oriented.  The less strict version, Mahayana (”Greater Vehicle”) encourages everyone to become a bodhisattva (“enlightenment being”) and to work for the eventual enlightenment of every sentient being in the universe by the idea of “merit transference.”  The idea is that “merit” earned by the enlightened bodhisattva can be transferred to less advanced beings to aid in their advancement.  This Mahayana Buddhist doctrine may possibly have developed in response to  contact with Christianity.

During the Edo (Tokugawa Shogunate) Period (1603-1867) in Japan, Christianity was totally banned and was declared to be punishable by death. Christians were forced to go “underground.”  Many venerated Jesus and the Virgin Mary by disguising them as statues of Kannon (another name for Guanyin) holding a child.  Statues such as this are known as Maria Kannon.  There was often a cross hidden in an inconspicuous location on the statue. Note the similarities of the face in the image in the following link with the face of Guanyin on the statue in Macau.


An image of a Maria Kannon from Wikipedia used under the GNU Free Documentation License.



Wednesday, September 8, 2010

Feast of the Birth of Mary/Nativity of the Theotokos

The Orthodox, Anglican, and Roman Catholic Churches celebrate today as the day of the birthday of Mary, mother of Jesus.  She was declared in 431 by the Council of Ephesus to be the Theotokos, literally in Greek "the God-bearer" or "the God-birther."  Those of some other Christian traditions prefer to call Mary the "Mother of God" or the "Mother of Jesus" because they are bothered by the elevation of any human to what they see as a semi-divine state.  They believe that Mary was blessed to be Jesus' mother, but that she was not a divine or even semi-divine figure.  She was what Jesus called her, a woman (John 19:26). 

Tuesday, July 13, 2010

Let It Be

"When I find myself in times of trouble, Mother Mary comes to me, speaking words of wisdom, let it be." Paul McCartney, "Let It Be," (1970).
Many people think that "Mother Mary" in this Beatles song is Mary, the mother of Jesus.  Paul McCartney, who wrote the song, has explained that the lyrics refer to his mother, who died when he was fourteen.

His mother, Mary, appeared to him in a dream during a period when he and the other Beatles were experiencing some internal discord.  She told him, "It will be all right.  Just let it be."
 

Thursday, December 17, 2009

Holy Cow! Jesus is in My Screen Door!

In early December of 2009, Moses, a half-Jersey half-Holstein calf was born on Brad Davis' farm in Sterling, Connecticut. What is special about Moses that made the international news is that on his forehead is a patch of white hair in the shape of a cross. Some have already started with the predictable "maybe God is sending us a message from above." No one is sure what message God might be sending on the forehead of a cow. It's the wrong place anyway. As one sarcastic blogger opined, "... religious icons should only appear in cheese ... you can find that in the Bible."

In the film, Screen Door Jesus (2003), it's not a cow's head but the front screen door of Old Mother Harper, an old black woman in a small Texas town. On the screen some, but not all, see the smiling face of Jesus. the entire population of the town and then the outside press show up in Mother Harper's front yard and start taking sides. So many people come, tramping her flowers and leaving trash, that Mother Harper gets righteously annoyed.

It seems that Jesus (or sometimes Mary) appears everywhere: on billboards, in pictures of spaghetti, in water stains, in the shape of a deformed Cheeto, etc. and that pathetic people desperate for a proof of what they want to believe rush to worship the holy item. Jesus told us that we don't need that.
"Thomas, because thou hast seen me, thou hast believed:blessed are theythat have not seen, and yet have believed." John 20:29.


Rushing to fawn over a piece of cheese or a Jesus shaped mushroom brings ridicule to the Church. They already think we're crazy and then we prove it.

Thursday, September 24, 2009

Film Comment: The Greatest Gift

     In The Greatest Gift (1942), Bartholomew, a juggler (Edmund Gwenn) who is traveling to a fair in which he is to perform, becomes sick and is taken and nursed back to health by a group of kindly monks at a remote monastery.
     The monks are busy making gifts for an upcoming ceremony to honor the Virgin Mary.  The destitute juggler wants to participate in the offerings to the Virgin but the only things of value he possesses are his juggling pins, which are ridiculed as totally unacceptable by two of the fathers (Hans Conried and Lumsden Hare).  Bartholomew decides to give Mary a different gift.
     Protestants will be bothered by the Mary worship and the ending of this film is truly hokey, but it makes a valid point.  What God wants is not our things; what He wants is us.