Christian Intellectuals

“The minute you get a religion you stop thinking.  Believe in one thing too much and you have no room for new ideas.”  Ray Bradbury (b. 1920, Illinois, USA – d. 2012)  Bradbury was a celebrated science fiction, fantasy, horror, and mystery writer.

I have to disagree with Ray.  Yes, there is a strong stream of anti-intellectualism loose in the world today and it has infected many within the Christian community, but faith does not equal empty-headedness.  Jesus Himself told us that it should not.

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Matthew 22:37

The Apostle Luke praised the Bereans  “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Acts 17:11

Without expressing approval or disapproval of what any of them have taught or said, here is a short list of modern persons who would qualify as Christian intellectuals: John Piper, N.T. Wright, Francis Schaeffer, Dietrich Boenhoffer, D.A. Carson, C.S. Lewis, Pope Benedict XVI, Pope John Paul II, Ravi Zacharias, Dinesh D’Souza, Francis Collins, John Lennox, Karl Barth, etc.

The Christian West

"...most people in the Western world are not Christians, and most Christians in today's world do not live in "the West." Most, actually, live in Africa or Southeast Asia."  N.T. Wright, Simply Christian. Why Christianity Makes Sense (2006)

Book Comment: After You Believe

"Keep getting old as long as you can."

Kris Kristofferson (b. 1936, Texas) 

Country music singer, songwriter, 

Golden Gloves boxer, Rhodes Scholar, 

U.S. Army captain

Kristoffer Kristian Kristofferson (yes, that's his real name) expresses the aim of most people for their lives.  Christians have a different perspective but we haven't always ourselves really understood it.  Many still don't.

In his book, After You Believe.  Why Christian Character Matters, N. T. Wright, the former Anglican Bishop of Durham, England, asks the question of what you do after you become a Christian.  Do you just wait to die and go to Heaven?  Does it matter once you are "saved?"  Isn't what we're really concerned with the "sweet by-and-by?"  Wright thinks it matters very much what we do in the "interim," and he clearly shows that Jesus and Paul thought so to.

Wright speaks of two approaches many Christians have adopted: 1. A Rules Mentality,  which in essence places the believer into legalism and ritualism, and 2. Spontaneity, going with what "feels right," since we are no longer under the Law.  This in essence places the believer into antinomianism.

Bishop Wright says neither of these approaches is correct.  Our duty is to develop Christian character and become who are intended to be in Christ.  The Kingdom of God is in the world now, and we are citizens of that Kingdom.  In the next life, in the Kingdom, we are to be kings and priests; since the Kingdom is here now, we are to begin being kings and priests now, fully revealing the image of God.  He call this the development of Christian virtue.

Wright is an Anglican and Anglicans say that they are "protestant, yet catholic."  I am very Protestant and I get a little squirmy when Wright explains things in more "catholic" ways, but what he's really talking about are sanctification and holiness and he is exactly correct.

Under the leading of the Holy Spirit, we are to experience what Paul calls "the renewing of your minds."
Classical pagan virtue found many of the Christian attitudes to be puzzling, especially those involving self-denial and self-sacrifice.  By practicing the Christian virtues (love, faith, hope, charity, self-giving, looking away from oneself, etc) under the leadership of the Holy Spirit (assuming the Mind of Christ) we gradually grow into them so that they become second nature.  Once they become second nature to us, we will not have to stop and decide how to act when the fecal material really hits the spinning blades.  We will know how to act.

"Your labor is not in vain"

In his 6 July 2010 post on The Schooley Files, Keith Schooley quotes 1Corinthians 15:55-58, "... your labor is not in vain" and makes an insightful observation: "... if we know that this present creation is going to be redeemed, then we need to live in it as though we were an agent of that transformation."

Schooley's comment came in a discussion of Bishop N. T. Wright's book, Surprised by Hope.  Bishop Wright strongly believes that many Christians think that once they are saved they can just be good and follow all the Rules, hoping not to "mess up."  They are waiting to die and go to Heaven, taking others with them if possible.  To them, it's all "in the Sweet By and By." One of Wright's recurring themes is that we are to realize that the Kingdom of God is here now.  We are to assume now the ways of thought and habits we will need to fulfill our duties in the next life.  The positive things we can do in this life can truly be seen as part of God's working out of his purposes in the world.

In his book, After You Believe, Bishop Wright writes specifically about this concept.  Tomorrow's post will be specifically about After You Believe.