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Sunday, July 15, 2012

Stop With the OMG Already!


We hear it almost every day, on television, in movies, on the radio, from adults, from children.   “Oh, my God!” used as an exclamation of surprise.  OMG used as an abbreviation or shortcut in texting and e-mails.  It is used by many people who never give God another thought.  The name of the Lord is used in a casual, thoughtless manner; a practice which many Christians consider to be blasphemous.

Historically, the Jews have had a deep reverence for the Name of God.  In much Jewish literature God is written as G_d.  Christians sometimes seem a little too "familiar" with God.  We are allowed, as individuals, to approach Jesus Himself without the need for intercessors.  This does not mean that Jesus is our "buddy." He is The Word of John 1:1.

The reverence for the name of God is even the origin of the name “Jehovah,” which is a well-intentioned error.  Jews placed the vowel points for “Lord” (Adonai) onto the name JHWH, making the name unpronounceable in Hebrew. Jewish readers would substitute the word “adonai,” “my lord.” Most scholars believe that the mistaken pronunciation as Jehovah was adopted by many Christians about the year 1100 AD/CE.


"Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain." Exodus 20:7



Saturday, July 14, 2012

Biblical Sources of Phrases in Common Use: A Drop in a Bucket


The phrase, “a drop in a bucket,” is an idiomatic saying which speaks of an insignificant, overwhelmed thing.  Something too small to make any sort of difference to a situation.  The phrase, “a drop in the ocean” has the same meaning.

The first known use of the phrase is believed to have been in Isaiah 40:15.

“Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.” Isaiah 40:15

Friday, July 13, 2012

Biblical Gardens


Biblical gardens are themed collections of plants that are specifically named in the Bible.  The collections may illustrate biblical stories, demonstrate the look of biblical times, or simply collect as many of the varied plants as possible.  Some of the holdings are in otherwise secular settings.

A few links on the subject:

Thursday, July 12, 2012

The Elevator

Below is one of my short stories, in this case a 266 word micro-story entitled The Elevator.


We often fail to recognize opportunities when they are presented to us.  How many times have you said to yourself, "I should have said ..."?  This is frustrating, but when the opportunity missed is one in which the Gospel could have been presented the situation is not only frustrating, but tragic.


                                         THE ELEVATOR


            Hospital elevators are lonely, anonymous places. People don’t really see each other there.
            When I got on the elevator on the eleventh floor, I immediately saw the massively obese white man with a stubbly three-day old beard.  His knit shirt fit very snugly and his vulgarly exposed navel was an enormous gaping cavern in which a small dog could have hidden. He was a nascent heart attack.
            I tried not to stare, but his labored breathing wouldn’t let me ignore him.  He had the pained wheeze that extremely fat people get, as if just standing up was a struggle.  He sounded as if it would kill him on the spot if he ever were forced to run.
            “What floor?”
            I said, “One.”
            The fat man’s stubby finger pressed the button.
            “Six.”
            I turned around; the voice had come from behind me.
            The well-groomed black man was tall and handsome. I hadn’t noticed him as I entered the cabin ... perhaps because of the fat man.
            “Six.”
            The fat man didn’t move.
            “Six.”
            Nothing.
            “Six.”
            I realized what was going on and, in a flash of anger, my hand flitted over to the button panel and pressed number six.  I thought about confronting the fat man, but I hesitated.  I knew he wouldn’t care what I said and I wondered if the black man would be embarrassed.
            When we got off the elevator, the fat man waddled off to work on his heart attack.  The black man never said anything.  He quietly got off the elevator and vanished into anonymity.  I went to my car, unhappy with myself.

Wednesday, July 11, 2012

The Voice of the Bible


The process of understanding films is like the process of understanding any other human knowledge.  The key is repetition and quantity of exposure until one begins to see patterns.  This is why a skilled physician sometimes knows what is wrong with you before you finish describing your symptoms.  The offensive tackle on the line of scrimmage in an American football game knows the play the other team is about to run by the way in which the opposing team’s players are standing.   The chess master knows the next six moves you are about to make and how he will respond to each.

In film theory, a theory popularized by director/actor Francois Truffaut is the auteur theory.   The theory posits that the author of a film is the true author of a film, putting his or her unmistakable stamp on the final product.  The theory holds that while great actors or producers can, and occasionally do, elevate films, the major artist of a film is the director.  The “voice” of a director is discernable when viewing the director’s output as a whole over the course of their career.

When you listen to Mozart every piece of music is different but every piece is also the same, and every piece yells “Mozart!”  It is the same with film directors: Alfred Hitchcock (an innocent is caught up in events outside of his control), Akira Kurosawa (the master and disciple, heroic champions, and cycles of extreme violence), Jean-Luc Goddard (Marxist themes), Luis Bunuel (opposition to organized religion and to traditional morality),  Naruse Mikio (female protagonists caught in bleak and pessimistic situations, with emotions raging under a calm surface), Martin Scorscese (morally ambiguous protagonists who are often prone to violence and feelings of guilt),  Ingmar Bergman (mortality, loneliness, sexual desire, religious faith),  Tim Burton (the misunderstood outsider who unintentionally hurts those for whom he cares),  David Cronenberg (the uncomfortable merging of mankind and technology),  Jacques Tati (the humor in normal everyday events), etc.

Just like a film director's body of work, the Bible has an identifiable voice, even though it was written by at least forty different people.  It is remarkably self-consistent.  Doctrine derived from the Bible can be judged as to its orthodoxy by its consistency with the total body of scripture.  It truly can be said that the Bible has multiple authors and one author.

Those who claim that the Bible contains contradictions fail to understand a basic principle: God's ways are not our ways.  Our understanding is limited; God's is infinite.  Rather than contradictions, the Bible is full of paradoxes in which both answers are true.  The Bible has multiple authors and one author. True freedom comes from submitting oneself as a slave to the Lord.  Both free will and predestination are clearly taught in the Bible.  Christians are strict monotheists but God exists as Three Persons.  Jesus is fully human and fully divine.  Jesus was at the same time a poor man and also the king of the universe.  God demands perfection but we are incapable on our own of ever fulfilling the demand. We are to be in the world but not of the world.


Tuesday, July 10, 2012

Definition: Eschatology


In yesterday’s post the quotation mentioned eschatology, the “study of last things,” from the Greek words έσχατος (last or final) + logoς (word or study of). The word was first used in English about 1550 and refers to the “end times,” the final events of history.  The interpretations provided by the various forms of eschatology vary greatly, depending on whether the events described are viewed as literal, symbolic, allegorical, or mystical.  Each religious tradition has its own eschatology.

Christian eschatology is not universally agreed upon but often includes The Second Coming of Christ, the resurrection of the dead, the rapture, a 1000 year millennial period, the last judgment, and the accomplishment of God’s purposes. 

Monday, July 9, 2012

One Christian View of Eschatology

"Because God's future is wide and remarkable, it provides a worthy direction for our lives.  For Christians, eschatology is less a story that explains the end of the world than a key to interpreting the present with confidence and hope because God controls the outcome.  When a Steelers fan knows that her team has already won the Super Bowl, she can watch reruns of bungled plays without anxiety." Kenda Creasy Dean